Total sahih hadiths in ahle-sunnah books

روي عن الإمام أحمد رحمه الله أنه قال: صح من الحديث سبعمائة ألف وكسر، وحمله أهل العلم على ما يشمل الأحاديث النبوية وأقوال الصحابة والتابعين.

It is narrated that Imam Ahmad (rah) said: “What is the Sahih from al-Hadith are 700,000 and a little more, the scholars of Islam considered that amongst them are prophetic Hadiths and the sayings of the Sahaba and Tabi’een and Imams in the same Matn but with different chains.”

وذكر الإمام البخاري رحمه الله أنه يحفظ مائة ألف حديث صحيحة، وحمله أهل العلم على اختلاف الأسانيد مع تكرار المتون.

Imam al-Bukhari (rah) mentioned that he memorised 100,000 Sahih Hadith, the scholars of Islam considered that he meant Hadiths of similar Mutoun but different Asanid.

وذكر الإمام النووي رحمه الله أن الأحاديث الصحيحة (أي المحتج بها فتشمل الحسنة) قريب من عشرة آلاف حديث.

Imam al-Nawawi (rah) mentioned that the Sahih hadiths (meaning those which can be used as hujjah so it includes Hasan) are near 10,000.
And this number is close to the number of Hadith in sheikh al-Albani’s book Sahih al-Jami’i (more than 8,000).

As for the biggest Musnad we have today it is Musnad Ahmad which has around 40,000 amongst them are 10,000 with repeated Isnads, thus it seems Ahmad collected his Musnad from the 700,000.

جمعت كتاب السنن من ستمائة الف حديث‏.‏

Abu Dawoud (rah) said: I collected the narrations in my book of Sunan from 600,000.

meaning he had 600,000 Hadiths, different chains for the exact same Hadith in which one Hadith could have around 20 to 30 chains, also it’s not all prophetic Hadiths.

The first scholars used to call the Tariq and the Sanad a Hadith, so if Bukhari said ” I memorised 20 hadiths” he could mean that he memorised 20 ways for the same Hadith.

Egyptian Sheikh of Hadith Abu Ishaq al-Huweini said about the number of Sahih hadith after Hussein Ya’aqoub asked him: “they do not reach 20,000.”

what he probably means are those who are Sahih in Sanad (Around 4,400) and you add to them those who are Hasan li-Thatihi and al-Hadith al-Hasan li-Ghayrihi then you might get this amount or a little less.

Also do not forget that the number of Sahih Hadith outside Bukhari and Muslim is very big and I doubt anyone has gathered and authenticated all of it, even al-Albani skipped a lot of Hadiths which he did not deem Sahih or Da’eef and he changed his opinions about others later.

Just recently one of the respectable scholars of kurdistan made an encyclopaedia called “Sahih wa Da’eef tareekh al-Tabari” and many more scholars are working on authenticating the entire Sunnah if possible, so we cannot say with Jazm what is the number of Sahih Hadith in Islam.

Shia can learn & do magic

link: http://www.almaaref.org/maarefdetails.php?subcatid=202&id=186&cid=76&supcat=22&bb=33&number=9

س145: هل يجوز تعلّم السحر والعمل به؟ وكذلك إحضار الأرواح والملائكة والجنّ؟
ج: علم السحر حرام شرعاً، وكذا تعلّمه، إلاّ إذا كان لغرض عقلائي مشروع. وأما إحضار الأرواح والملائكة والجنّ فعلى فرض صحته وصدقه يختلف باختلاف الموارد والوسائل والأغراض.

Question 145: Is it allowed to learn and practice magic? And also bringing of souls, Angels and genies (Jinn)?

Answer: Knowledge of magic is haram according to the Shari’a, and likewise learning it. Except if it was for the purpose of lawful reasoning. And as for bringing of souls, Angels and genies, then assuming its soundness and its truth differs with the difference of resources and means and the purposes.

س146: ما هو حكم توجّه المؤمنين الى بعض الذين يقومون بالمعالجة عن طريق تسخير الأرواح والجنّ مع تيقّنهم بأنهم لا يفعلون إلا الخير؟
ج: لا مانع من ذلك في نفسه إذا كان فيه العلاج حقيقة بالطرق المحلّلة شرعاً.

Question 146: What is the ruling upon believers going to some people who cure by bringing souls and genies with conviction that they are not doing except good?
Answer: No objection in itself if there was real cure through lawful means.

Comment: & wallah we don’t know what is lawful in the view of these shia rafida’s.!!

When the Satanic secret soceities infiltrated Christian Kingdoms a few hundred years ago, they started to play with words too. They would refer to some acts of sorcery as “science”, others used the terms “black magic and white magic” – “black magic” being “illegal”.

Of course the truth was that there was never really any difference between “black and white”, these terms were simply used to make the Christian population think that their Governments were against magic and sorcery while at the same time they themselves would practice it. Whenever someone objected they would reply “dont worry it’s not black magic”.

Notice Khameini here says that contacting Jinn and using magic is Haram to reassure the people that he is a Muslim and forbids such acts, but then says if the right “resources” are used then it’s ok!!!

So there’s a “halal” way of doing it and a “haram” way, a “haram” and “halal” way of doing exactly the SAME thing, just like the so called “black” and “white” magic – a “black” way and a “white” way (black meant wrong and white meant right).

Pictures of Prophet and Imam Ali has no objection believes ayatullah Khameini

link: http://www.almaaref.org/maarefdetails.php?subcatid=202&id=182&cid=76&supcat=22&bb=33&number=9

س109: ما هو حكم إعداد وبيع الصور المنسوبة للرسول الأكرم ’ وأمير المؤمنين ×، من أجل وضعها في المراكز الحكومية؟
ج: لا مانع منه شرعاً في نفسه، ولكن بشرط أن لا يشتمل على أمور تسبّب الإهانة والهتك بنظر العرف، وأن لا يتنافى مع شأن أولئك العظماء ^.

Q 109: What is the ruling on making and selling of pictures of Messenger and Amirul-muaminin, for the purpose of placing them in governmental offices?

A: There is no objection in accordance to legislation…

Imam Ali has all the powers that Allah have says ayatullah Khameini

Question 325: There is a sect called (Ali Al-Laheet) that say Ali is not Allah but say he is not less then Allah, so what is the rule regarding them?

Answer :If they don’t say in association with Allah the one, the Benefactor, the Most Exalted, then the rule is that they are not mushriks.

Comment: So one can say Ali (ra) has all the powers that Allah have, but never say that Ali shares Allah’s powers, because this is shirk. What a filthy mushrik!!!!

80% of the Qur’an is forbidden to recite according to ayatullah khameini

Link: http://www.leader.ir/tree/index.php?catid=72

Go to: The Latest Questions —>>> Prayer —>>> Obligatory acts of the Prayer —>>> Recitation of Fatihah and other Chapter —>>> The Chapters not to Be Recited in Prayer

Q: What are the Qur’anic chapters not to be recited in the prayer? And if somebody recites them, what is the ruling of that prayer.

A: Reading the long chapters that time will be over if they are read is impermissible. Then, if one starts reading them absent-mindedly and notices that in the middle, one has to change to another chapter if there is enough time. Also, reciting the four chapters of ‘azā’im (those with obligatory prostrations) is not allowable and if somebody abscent-mindedly recite them and remembers before reaching the verse of prostration, he/she is obliged to switch to another chapter. The two chapters of Al-fīl and Iīāf are considered as a single chapter.
Therefore, reciting one of them is invalid and the two should be recited together in order along with the basmalah in the middle. The same rule applies to Al-ḍuḥa and al-Sharḥ chapters.

Reciting Chapter of ‘fīl’ without ‘Quraysh’ in Prayer

Q: If one recites the chapter of ‘fil’ without ‘Quraysh’ in prayer, is the prayer correct?

A: They are considered as one chapter. However, if one does so out of unblamable ignorance, it requires no repetition.

Comment: According to this fatwa you cannot recite any part of surat Al-Baqara, Aal-E-Imran, An-Nisa, Al-Maeda, Al-Anaam, Al-Araf, Al-Anfal, At-Tawba, Yunus, Hud, Yousuf, Ar-Rad, Ibrahim, Al-Hijr, An-Nahl, Al-Isra, Al-Kahf, Maryam, Ta-Ha, Anbiya, Al-Hajj, Al-Mumenoon, An-Noor, Al-Furqan, Ash-Shuara, An-Naml, Al-Qasas… and rest of the long chapters, which means more than 80% of the Qur’an is forbidden to recite.

Reciting one or two page from surat al-Baqara will not end the time limit for salat. And do these kuffars [shia ayatullah’s] have time limit for their salat? Their Zuhar and Asar time starts from 12 noon to sunset (as they combine prayers) and Maghrib, Isha from sunset to midnight. One can eaily recite surat al-Baqara in this time.

I believe this fatwah is just an attempt to desert shia rafidah from Book of Allah.

i.e. why this jahil khameini takes help while leading prayer bcoz he don’t know Quran at all [as 99% shia’s & their alims don’t know!!]