Monthly Archives: December 2010

Burning of quran: supported by Ali[ra]


Next attack of shia’s is on uthman[ra] for burning holy quran. But truth is opposite as claimed by shia’s.

& the reason is very clear why all sahaba[ra] united on burning quran of different readings. But the hadiths of Ali[ra] is enough to shut the moth’s of evil rafidi shia’s.

Lets see from our hadiths:

Ali’s[ra] opinion about what Uthman[ra] did by gathering all the people around one reading only:

وكان على رضي الله عنه ينهي من يعيب على عثمان – رضي الله عنه – بذلك ويقول: يا أيها الناس لا تغلوا في عثمان، ولا تقولوا له إلا خيرًا، فوالله ما فعل الذي فعل- أي في المصاحف – إلا عن ملأ منا جميعًا؛ أي الصحابة..والله لو وليت لفعلت مثل الذي فعل

Ali RA used to forbid people from criticizing Uthman RA for burning the Qurans and gathering the people around one reading:

Ali RA said: O people do not make Ghulu in Uthman and only say what is good about him, By Allah he did what he did openly in front of all of us(companions) .. by Allah if I were given authority I would do the same as he did.

source: Seerat Ameer al mumineen Ali bin Abi talib by Dr.al Sallaby, Fath al bari fi Sharh Sahih al bukhari for Ibn Hajar(9/18).
Rank: Isnad is SAHIH according to al hafiz Ibn Hajar.

: لما اختلف الناس في القرآن وبلغ ذلك عثمان جمعنا أصحاب رسول الله واستشارنا في جمع الناس على قراءة، فأجمع رأينا مع رأيه على ذلك، وقال بعد ذلك: لو وليت الذي ولى، لصنعت مثل الذي صنع

Ali RA Then said: When the people differed regarding the Quran and this had reached Uthman he then gathered us the companions of the messenger of Allah PBUH and he consulted us about uniting the people on one reading, so our opinion was the same as his, (Ali then continued): “If I was given the authority which he was given I would have done as he did.”

source: Seerat Ameer al mumineen Ali bin Abi talib by Dr.al Sallaby, Kitab al Masahif for Ibn Abu Dawood pages 29-30 The Isnad is Sahih.

قال علي بن أبي طالب: لو سيرني عثمان إلى صرار لسمعت وأطعت
مصنف ابن أبي شيبة (15/225) سنده صحيح.
و الصرار هو الخيط التي تشد به التوادي على أطراف الناقة لئلا يرضعها ولدها

Ali bin AbI Talib RA said during the Caliphate of Uthman RA: If Uthman ordered me to go to Sirar I would listen and obey.

source: Musanaf Ibn Abi Shaybah 15/255, Sanad is Sahih.

وروى الإمام أحمد بسنده عن محمد بن الحنفية قال : أبلغ علياً أن عائشة تلعن قتلة عثمان في المربد . قال : فرفع يديه حتى بلغ بهما وجهه فقال : وأنا ألعن قتله عثمان لعنهم الله في السهل والجبل قال مرتين أو ثلاثاً

موضع قرب البصرة بينهما نحو ثلاثة أميال ويعرف بمربد البصرة وهو من أشهر محالها . انظر معجم البلدان (5/98)
فضائل الصحابة (1/455) حديث (733) وقال محققة : إسناده صحيح ، والرياض النضرة (3/70)

Imam Ahmad narrated with its Isnad from Muhammad Ibn al Hanafiyah RA: Ali was told that Aisha is cursing the killers of Uthman in al Marbad(location near al-Basrah) So he lifted his hands until they reached his face and said: “And I curse the killers of Uthman, may Allah curse them in the valleys and the mountains” he said it two or three times.

source: Fada’el al Sahabah 1/455 #733 and the Muhaqqiq of the book said SAHIH, also in al Riyadh al Nadirah fi Manaqib al ‘Asharah 3/70.

وروى الإمام أحمد بسنده عن محمد بن حاطب([40]) قال : سألت علياً عن عثمان فقال : هو (( من الذين آمنوا ثم اتقوا ثم آمنوا ثم اتقوا ))

فضائل الصحابة (1/474) حديث (770) وقال محققه : إسناده صحيح والمستدرك (3/104) وشرح أصوال أهل السنة (7/1352) حديث (2574) .

Imam Ahmad with its Isnad from Muhammad Bin Hatib the young Sahabi: I asked Ali about Uthman and he said: “He was amongst those who believed then had Taqwa and then he had (more) belief and then (more) Taqwa”.

source: Fada’el al Sahabah 1/474 #770 The Muhaqqiq of the book said: SAHIH, al Mustadrak 3/104, Sharh Usool Ahlul-Sunnah 7/1352 #2574.

Note: so it is clear why sahaba[ra] united on burning different readings of quran because they don’t want fitna & division of muslims afterwards.

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Umar[ra] didnot appointed Uthman[ra] his successor


Sahih hadith on Consultation after Umar[ra] and the Caliphate of Uthman[ra]:

Narrated Al-Miswar bin Makhrama: the group of people whom ‘Umar had selected as candidates for the Caliphate gathered and consulted each other. Abdur-Rahman said to them, “I am not going to compete with you in this matter, but if you wish, I would select for you a caliph from among you.” So all of them agreed to let ‘Abdur-Rahman decide the case. So when the candidates placed the case in the hands of ‘Abdur-Rahman, the people went towards him and nobody followed the rest of the group nor obeyed any after him. So the people followed ‘Abdur-Rahman and consulted him all those nights till there came the night we gave the oath of allegiance to ‘Uthman. Al-Miswar (bin Makhrama) added: ‘Abdur-Rahman called on me after a portion of the night had passed and knocked on my door till I got up, and he said to me, “I see you have been sleeping! By Allah, during the last three nights I have not slept enough. Go and call Az-Zubair and Sa’d.’ So I called them for him and he consulted them and then called me saying, ‘Call ‘Ali for me.” I called ‘Ali and he held a private talk with him till very late at night, and then ‘Ali, got up to leave having had much hope (to be chosen as a Caliph) but ‘Abdur-Rahman was afraid of something concerning ‘Ali. ‘Abdur-Rahman then said to me, “Call ‘Uthman for me.” I called him and he kept on speaking to him privately till the Mu’adhdhin put an end to their talk by announcing the Adhan for the Fajr prayer. When the people finished their morning prayer and that (six men) group gathered near the pulpit, ‘Abdur-Rahman sent for all the Muhajirin (emigrants) and the Ansar present there and sent for the army chief who had performed the Hajj with ‘Umar that year. When all of them had gathered, ‘Abdur-Rahman said, “None has the right to be worshipped but Allah,” and added, “Now then, O ‘Ali, I have looked at the people’s tendencies and noticed that they do not consider anybody equal to ‘Uthman, so you should not incur blame (by disagreeing).” then ‘Abdur-Rahman said (to ‘Uthman), “I gave the oath of allegiance to you on condition that you will follow Allah’s Laws and the traditions of Allah’s Apostle and the traditions of the two caliphs after him.” So ‘Abdur-Rahman gave the oath of allegiance to him, and so did the people including the Muhajirin (emigrants) and the Ansar and the chiefs of the army staff and all the Muslims. (Sahih Bukhari Book #89, Hadith #314)

Note: This hadith proves that Uthman[ra] was not appointed as khalifa by Umar[ra]. But he was among those candidates including Ali[ra] who were favoured by Umar[ra] for khalifa.

Therefore this clear hadith proves that shia try to potray a lie from weak hadiths that Uthman[ra] was appointed only by umar[ra]. But this sahih hadith proves uthman[ra] was appointed as khalifa after shura.

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Respected words of Ali[ra] for Umar[ra]


Sahih hadiths from Ali bin Abi talib[ra] to show the love & respect between him & umar[ra] & usman[ra]. This post is specially for jahil shia’s who always try to portray a lie of rivalry between them.

as i said:

& Hafiz ibn Katheer in “Bidaya wal Nihaya” vol 7, chapter “شيء من فضائل أمير المؤمنين علي بن أبي طالب” wrote:

وقد ثبت عنه بالتواتر أنه قال على منبر الكوفة‏:‏ أيها الناس‏!‏ إن خير هذه الأمة بعد نبيها أبو بكر ثم عمر، ولو شئت أن أسمي الثالث لسميت‏

“And it’s proven from him [Ali] in “tawatur” form, that He said on the minbaar in Kufa: “O people! The best one in this Ummah after her Prophet is Abu Bakr [ra] , then Umar [ra] . And if I wanted to say you the third name, I would do that.”

So what is the ruling of denying tawatur? Few weak and gharib narrations or narrations took out of context can’t over rule tawatur and Ijma.

Death of Umar[ra]:

Narrated Ibn Abbas: When (the dead body of) ‘umar was put on his deathbed, the people gathered around him and invoked (Allah) and prayed for him before the body was taken away, and I was amongst them. Suddenly I felt somebody taking hold of my shoulder and found out that he was ‘ali bin Abi Talib. ‘ali invoked Allah’s Mercy for ‘umar and said, “O ‘umar! You have not left behind you a person whose deeds I like to imitate and meet Allah with more than I like your deeds. By Allah! I always thought that Allah would keep you with your two companions, for very often I used to hear the Prophet saying, ‘I, abu bakr and ‘umar went (somewhere); I, abu bakr and ‘umar entered (somewhere); and I, abu bakr and ‘umar went out.”‘ (Sahih Bukhari Book #57, Hadith #34).

Narrated Ibn ‘Abbas: While I was standing amongst the people who were invoking Allah for umar bin Al-Khattab who was lying on his deathbed, a man behind me rested his elbows on my shoulder and said, “(O ‘umar!) May Allah bestow His Mercy on you. I always hoped that Allah will keep you with your two companions, for I often heard Allah’s Apostle saying, “I, abu bakr and ‘umar were (somewhere). I, abu bakr and ‘umar did (something). I, abu bakr and ‘umar set out.’ So I hoped that Allah will keep you with both of them.” I turned back to see that the speaker was ali bin Abi Talib. (Sahih Bukhari Book #57, Hadith #26)

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Khaibar: Imam Ali almost destroyed the earth


In Anwaar Al-Nua’mania, Sayed Naemat Allah Al-Jazairi recorded:

روى الجزائري عن البرسي قوله « أن جبرئيل جاء إلى رسول الله فقال: يا رسول الله إن علياً لما رفع السيف ليضرب به مرحباً، أمر الله سبحانه إسرافيل وميكائيل أن يقبضا عضده في الهواء حتى لا يضرب بكل قوته، ومع هذا قسمه نصفين وكذا ما عليه من الحديد وكذا فرسه ووصل السيف إلى طبقات الأرض، فقال لي الله سبحانه يا جبرئيل بادر إلى تحت الأرض، وامنع سيف علي عن الوصول إلى ثور الأرض حتى لا تقلب الأرض، فمضيت فأمسكته، فكان على جناحي أثقل من مدائن قوم لوط، وهي سبع مدائن، قلعتها من الأرض السابعة، ورفعتها فوق ريشة واحدة من جناحي إلى قرب السماء، وبقيت منتظراً الأمر إلى وقت السحر حتى أمرني الله بقلبها، فما وجدت لها ثقلاً كثقل سيف علي،. . . وفي ذلك اليوم أيضاً لما فتح الحصن وأسروا نسائهم كانت فيهم صفية بنت ملك الحصن فأتت النبي وفي وجهها أثر شجة، فسألها النبي عنها، فقالت أن علياً لما أتى الحصن وتعسر عليه أخذه، أتى إلى برج من بروجه، فنهزه فاهتز الحصن كله وكل من كان فوق مرتفع سقط منه، وأنا كنت جالسة فوق سريري فهويت من عليه فأصابني السرير، فقال لها النبي يا صفية إن علياً لما غضب وهز الحصن غضب الله لغضب علي فزلزل السماوات كلها حتى خافت الملائكة ووقعوا على وجوههم، وكفى به شجاعة ربانية، وأما باب خيبر فقد كان أربعون رجلاً يتعاونون على سده وقت الليل ولما دخل (علي) الحصن طار ترسه من يده من كثرة الضرب، فقلع الباب وكان في يده بمنزلة الترس يتقاتل فهو في يده حتى فتح الله عليه” [“الأنوار النعمانية” للسيد نعمة الله الجزائري].

Al-Jazairi narrated from of Al-Bursi who said: “Jibrael came to prophet and said: ‘O messenger of Allah when Ali raised his Sword to strike Marhaba, Allah Subhana ordered Israphile and Mikael to hold his upper arm in the air so that he might not be able to strike with all his might, but still he (Marhaba) was cut into two pieces and likewise the iron (armor) and likewise his horse and the sword reached (deep) layers of the earth. Allah Subhana said to me, ‘O Jibrael go after the sword and prevent it from reaching the core of the earth so it might not turn the earth upside down. So I went after it and caught hold of it, and it was heavier on my wings than the towns of Lot, which were 7 towns. I took it out from 7th layer of the earth and raised it upon one feather of my wing to the nearest heaven and stayed waiting there until dawn when Allah ordered me to drop it. I didn’t noticed anything heavier (on my wing) than the sword of Ali, . . .

And also the very same day when he opened the fort and took the women as hostage, amongst them was Safiyya the daughter the King who came to prophet and there was sign of fracture on her face. Messenger asked her about it, she answered that when Ali approached the fort and when it got difficult for him to seize it, he went to one of its tower and pushed it and the whole fort shook and all those who were above it felt down. I was on my bed and I too felt down and the bed hit me. Prophet said O safiyya when Ali got angry and shook the fort, Allah got angry for the anger of Ali and quaked all of the Heavens till the Angels got scared and felt down on their faces, and sufficed him (Ali) with Lordly bravery.

And as for the door of Khaibr, 40 men helped each other to close the door at night. And when Ali entered the Fort his shield flew away from him because of too many strikes on it. So he pulled out the door and it was like a shield in his hand and he fought holding it in his hand till Allah gave him victory.

Comment: mashallah what what a powerful man but even not able to show this type of power when abu bakr (ra) snatched the seat of khalifat. 😉

And before any rafidi shia comes and denies the report or says it must be weak according their cult then…

refer: http://www.altahera.net/article.php?act=read_art&id=271

السؤال :

السلام عليكم ورحمة الله وبركاته فضيلة الشيخ نبارك لكم حلول الشهر الكريم مامدى صحة هذا الكلام روى الجزائري عن البرسي قوله « أن جبرئيل جاء إلى رسول الله فقال: يا رسول الله إن علياً لما رفع السيف ليضرب به مرحباً، أمر الله سبحانه إسرافيل وميكائيل أن يقبضا عضده في الهواء حتى لا يضرب بكل قوته، ومع هذا قسمه نصفين وكذا ما عليه من الحديد وكذا فرسه ووصل السيف إلى طبقات الأرض، فقال لي الله سبحانه يا جبرئيل بادر إلى تحت الأرض، وامنع سيف علي عن الوصول إلى ثور الأرض حتى لا تقلب الأرض، فمضيت فأمسكته، فكان على جناحي أثقل من مدائن قوم لوط، وهي سبع مدائن، قلعتها من الأرض السابعة، ورفعتها فوق ريشة واحدة من جناحي إلى قرب السماء، وبقيت منتظراً الأمر إلى وقت السحر حتى أمرني الله بقلبها، فما وجدت لها ثقلاً كثقل سيف علي،. . . وفي ذلك اليوم أيضاً لما فتح الحصن وأسروا نسائهم كانت فيهم صفية بنت ملك الحصن فأتت النبي وفي وجهها أثر شجة، فسألها النبي عنها، فقالت أن علياً لما أتى الحصن وتعسر عليه أخذه، أتى إلى برج من بروجه، فنهزه فاهتز الحصن كله وكل من كان فوق مرتفع سقط منه، وأنا كنت جالسة فوق سريري فهويت من عليه فأصابني السرير، فقال لها النبي يا صفية إن علياً لما غضب وهز الحصن غضب الله لغضب علي فزلزل السماوات كلها حتى خافت الملائكة ووقعوا على وجوههم، وكفى به شجاعة ربانية، وأما باب خيبر فقد كان أربعون رجلاً يتعاونون على سده وقت الليل ولما دخل (علي) الحصن طار ترسه من يده من كثرة الضرب، فقلع الباب وكان في يده بمنزلة الترس يتقاتل فهو في يده حتى فتح الله عليه” [“الأنوار النعمانية” للسيد نعمة الله الجزائري]. والسلام عليكم ورحمة الله وبركاته نسالكم الدعاء

الجواب :

بالنسبة لقوة أمير المؤمنين (ع) فإن له قوة مستمدة من قوة الله تعلى , وقد ورد في الحديث القدسي الذي يتحدث عن المؤمن العادي الذي يرتبط بربه سبحانه ارتباطا كاملا فإن الله تعالى يكون سمعه وبصره ويده فقواه تكون ” ما يزال عبدي يتقرب إلى بالنوافل حتى أحبه فإذا أحببته كنت سمعه الذي يسمع به وبصره الذي يبصر به ويده التي يبطش بها ” .

وقد جلس علي (ع) يوما يريد أن يكسر قطعة من الخبز اليابس فوضعه على رجله فكان خشننا , فقال له أحد أصحابه ياأمير المؤمنين كيف صعب عليك كسر هذا القرص وقد رفعت باب حصن خيبر , فقال (ع) كما يروى : ” رفعته بقوة ربانية وهذه قوتي الحقيقية ” ولهذا فلا غرابة إن استطاع علي (ع )أن يرفع حصن خيبر أو أن يقسم مرحبا إلى قسمين أو غير ذلك فذلك بقوة ربانية , وفي الاجمال فإن أصل الموضوع ثابت وهو قتله لمرحب وما جرى عليه وكذلك عمر بن ود العامري ومرور الجيش وقد حمل باب حصن خيبر ولكن التفاصيل تحتاج إلى مراجعة سند الروايات ودرايتها . وفي الختام نسأل الله أن يثبتنا على محبة النبي وأهل بيته الطاهرين . والسلام عليكم .

ونسالكم الدعاء

Question:

Asalam Alikum wa Rahmatullahi wa barakatuh respected sheikh, we wish you beginning of the blessed month…….how truthful is this saying which was narrated by Jazairi from Bursi who said…….(same narration as above)

Answer:

With respect to strength of Amirul Mu’minin (as) verily his power is borrowed from Power of Allah the exalt, as it came in Hadeeths al-Qudsi which speaks about normal believer who is completely attached to His Lord, then Allah will be his hearing, his seeing and his hand, “And My servant will keep coming closer to Me by performing nawaafil (voluntary good deeds) until I love him. And when I love him I become his hearing with which he hears, his seeing with which he sees, his hand with which he strikes”

One day Ali (as) sat down to break dried piece of bread, he placed it upon his leg and it was rough, so one of his companion enquired, how did it became difficult for him to break this piece of round bread when he was able to lifted the door of fort Khaibar? Ali (as) as what is narrated from him said: “I lifted the door with Lordly power and this is my real power”. And that’s why, it is nothing strange if Ali (as) was able to lift fort khaibar or cut Marhaba into two pieces and other things, because it was Lordly power….

Comment: now i understand why imam ali not cut the peoples after his seat of khalifat was snatched because then Allah didnot again bestowed that same power otherwise he may have killed all sahaba in one strike. 😀

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Recorded voice of Allah, his angels, Mohammad (saw) and Imam Ali on shia channel


Whoever wish to listen to recorded voice of Allah, his angels, Mohammad (saw) and Imam Ali, than watch this video made by shia rafidi manar channel (owned by shia rafidi group in lebanon known as hizbul-lat).

The voice of angels you hear is of Gibrael and Mikaeel.

Wait a minute…Allah talks with sound? Then this means He must have vocal code and tongue and need air to create that sound…(Just applying Rafidi style of debate. :D)

One can easily notice ugliest forms of anthropomorphism in their earlier and most authentic and reliable books. The first mujasim Hashim bin Hakam (rafidi) greatly influenced the early thoughts of this religion.

Some narrations on tajsim:

Narration:1

(كامل الزيارات- جعفر بن محمد بن قولويه
ص 141 :
[ 166 ] 1 – حدثني ابي رحمه الله ، عن سعد بن عبد الله ، عن محمد بن عيسى بن عبيد اليقطيني ، عن محمد بن سنان ، عن ابي سعيد القماط ، عن ابن ابي يعفور ، عن ابي عبد الله ( عليه السلام ) ، قال :
/ صفحة 142 /
بينما رسول الله ( صلى الله عليه وآله ) في منزل فاطمة ( عليها السلام ) والحسين في حجره إذ بكى وخر ساجدا ثم قال : يا فاطمة يا بنت محمد ان العلي الاعلى تراءى لي في بيتك هذا في ساعتي هذه في أحسن صورة وأهيا هيئة ، وقال لي : يا محمد أتحب الحسين ( عليه السلام ) ، فقلت : نعم قرة عيني وريحانتي وثمرة فؤادي وجلدة ما بين عيني ، فقال لي : يا محمد – ووضع يده على رأس الحسين ( عليه السلام ) – بورك من مولود عليه بركاتي وصلواتي ورحمتي ورضواني ، ولعنتي وسخطي وعذابي وخزيي ونكالي على من قتله وناصبه وناواه ونازعه ، اما انه سيد الشهداء من الاولين والاخرين في الدنيا والاخرة – وذكر الحديث .)

In Kamel al-ziyarat we read by Jaffar bin Muhammad Koloway: (page 141-142)

Narrated Abi Rahmanullah, from Sa’ad bin Abdullah, from Muhammad bin Issa bin Abeed al-Yaqteen, from Muhammad bin Sinan, from Abi Saeed al-Qammat, from Abi Yaqoob, from Abi Abdullah (as) who said: “While messenger of Aallah (saw) in house of Fatima’s (as) and Hussein was in the room, all of a sudden he (messenger) cried and felt on the ground in prostration then said: O Fatimah daughter of Muhammad verily the high the exalted (Allah) was seen in your house, in this hour, in best of image and shape and told me: O Muhammad do you love Hussein (as), I said: Yes he is coolness of my eyes, my sweet scent, fruit of my heart and the skin between my eyes, so He told me: “O Muhammad, and then He placed His Hand on Hussein’s head (as), blessed he to whom he was born, My Blessings, My Prayers, My Mercy and My Pleasure. And My Curse, My displeasure, My Torment, My disgrace and My Punishment upon who Kills him or hate him or who stand in hostility towards him or fight him. Verily he is the leader of Martyrs from among the first and last in this world and hereafter.

Narration:2

روى شيخهم العالم العلاّم ميرزا محمد تقي الملّقب بحجة الاسلام هذه الرواية نقلا من مدينة المعاجز عن دلائل الطبري : قال أخبرني أبو الحسين محمد بن هارون عن أبيه عن أبي علي محمد بن همام عن أحمد بن الحسين المعروف بابن أبي القاسم عن أبيه عن الحسين بن علي عن محمد بن سنان عن المفضل بن عمر قال: قال أبو عبدالله (ع) لما منع الحسين(ع) وأصحابه الماء نادى فيهم من كان ظمآن فليجئ فأتاه رجل رجل فيجعل أبهامه في راحة واحدهم فلم يزل يشرب الرجل حتى ارتووا فقال بعضهم والله لقد شربت شرابا ما شربه أحد من العالمين في دار الدنيا فلما قاتلوا الحسين(ع) فكان في اليوم الثالث عند المغرب أعقد الحسين رجلا رجلا منهم يسميهم بأسماء آبائهم فيجيبه الرجل بعد الرجل فيقعد من حوله ثم يدعو بالمائدة فيطعمهم ويأكل معهم من طعام الجنة ويسقيهم من شرابها ثم قال أبو عبدالله (ع) والله لقد رآهم عدة من الكوفيين ولقد كرّر عليهم لو عقلوا قال ثم خرجوا لرسلهم فعاد كل واحد منهم إلى بلادهم ثم أتى لجبال رضوي فلا يبقى أحد من المؤمنين إلاّ أتاه وهو على سرير من نور قد حفّ به ابراهيم وموسى وعيسى ! وجميع الانبياء ! ومن ورائهم المؤمنون ومن ورائهم الملائكة ينظرون ما يقول الحسين(ع) قل فهم بهذه الحال إلى أن يقوم القائم و إذا قام القائم(ع) وافو فيها بينهم الحسين(ع) حتى يأتي كربلاء فلا يبقى أحد سماوي ولا أرضي من المؤمنين إلاّ حفّوا بالحسين(ع) حتى أن الله تعالى يزورالحسين(ع) ويصافحه ويقعد معه على سرير,

Allama Mirza Muhammad, nicknamed as Hujjat al-Islam narrated this narration from Medinat al-Ma’ajiz from Dla’al al-Tabari:
He said narrated…….then he (Hussein) comes to Mountain of Ridhwan and there will remain none from among believers except that he comes to him on bed made of nor (light), already Ibrahim (as), Musa (as) and Isa (as) have surrounded him! And all the messengers! And behind them believers, and behind the believers Angels, all waiting what Hussein (as) will say, while they are in this state, Al-Qaem will appear, even Karbala will come and there remain none from the inhabitants of heaven or earth except that they surround al-Hussein, even Allah visit al-Hussein (as) and shakes his hand and sits beside him on the bed.

Narration:3

Zaid from Abdullah bin Sinan said, I heard Abi Abdullah (as) who said: Verily Allah ‘Yukhaser’ his believing slave on the day of Judgment and the believer will ‘Yukhaser’ his Lord, He (Allah) then will mention him his sins, I said what the meaning of ‘Yukhaser’?, He said, then he placed his hands on my waist and said like this, like how a man confide his brother in a matter secretely.

زيد عن عبد الله بن سنان قال سمعت ابا عبد الله (ع) يقول ان الله ليخاصر العبد المؤمن يوم القيمة والمؤمن يخاصر ربه يذكره ذنوبه قلت وما يخاصر قال فوضع يده على خاصرتي فقال هكذا كما يناجى الرجل منا اخاه في الامر يسره إليه
كتاب الأصول الستة عشر ص47 ـ 62

Allah will put his hand on his slave’s waist and his slave will put his hand on Allah’s wasit!!!

Narration:4

عن علي بن إبراهيم ، عن أبيه ، عن ابن أبي عمير ، عمن ذكر ، عن أبي حمزة الثمالي قال : رأيت علي بن الحسين ( عليهما السلام ) قاعدا واضعا إحدى رجليه على فخذه ، فقلت : إن الناس يكرهون هذه الجلسة ويقولون : إنها جلسة الرب ، فقال : إني نما جلست هذه الجلسة للملالة ، والرب لا يمل ولا تأخذه سنة ولا نوم .

[ 15774 ] 3 ـ (( – وسائل الشيعة -الجزء الثاني عشر – كتاب الحج ـ باب مايستحب من كيفية الجلوس وما يكره منها – ص (104-128 )

From Ali bin Ibrahim, from his father, from Ibn Abi Umair, from someone he mentioned, from Abi Hamza al-Thamali who said: “I saw Ali bin al-Hussein (as) sitting with cross-legs, so I said: People hate this position and say: It is the sitting position of God, so he said: I sat in this position because of weariness, but God does not get tired neither slumber nor sleep over takes him.
(Wasael al-shia hadeeths no 15774)

Allah sits with crossed legs!!! Where is the room for ta’weel for it!!!

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Rafidi Yasir Habib cursed ummul-mominin Aisha[ra]


Previously i showed you the Fatwa of Shia ayatullah: Aisha(ra) committed zina & Aisha(ra) and other companions(ra) were dirtier than pigs and Dogs- shia belief

Now this celebration of anniversary of her death by grand shia well-known scholar yasir habib (la):

on the 17th of the holy month of Ramadan in Hussainiyat Sayed al-Shuhada Khoddam al-Mahdi Organisation held a spiritual and joyous ceremony on the death anniversary of al-Humaira Aisha bint Abu Bakr.

The Kafir, Yasir Habib said:

Aisha is now in hellfire hanging by her legs and eating her own flesh

In addition to her being happy after she was told of the martyrdom of Lady Fatima and Imam Ali (peace be upon them both). She continuously abused the mistress of all women, Lady Fatima al-Zahra (peace be upon her) until she caused her to cry, fired arrows at the coffin of Imam al-Hassan (peace be upon him), caused the killing of thirty-thousand of Muslims, fabricated Hadiths and accused the pure lady Maria the Coptic (peace be upon her) of lies and adultery, let alone the shameful practice of adult nursing which has blackened the history of Islam.

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Quran responsible for Shirk committed by shia’s


Well the enemity of shia ar-rafidah towards Allah and his book is never ending.

Each day they try to attack this Glorious Book with all means at their disposal.

Today a rafidi rabbi invented new ways to attack this Book by rejecting Verses on Punishment and Revenge which Allah promised for disbelievers, and say they have made people turn away from invoking Allah and instead invoking others.

While other rabbi cries with joy that Allah will not take their account on day of judgment, but Ali (ra) and his sons will take their account because Allah have no mercy while Ali, Fatimah, Hussein and his children are full of mercy.

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