Monthly Archives: July 2010

Kabah Vs Karbala


Fatwa By Ayatullah Sadiq al Shirazi:

أرض الصفا والمروة وأرض كربلاء
أيّهما أفضل: أرض الصفا والمروة أم أرض كربلاء؟
************************************************** ***********
في الحديث الشريف (الكامل في الزيارات/ الباب 88 فضل كربلاء/ ص 267): أرض كربلاء أفضل عند الله من جميع الأراضي كلّها وإنها تُزفّ إلى الجنة وتكون أفضل بقعة فيها.
28/ ذو الحجة الحرام 1428

Question: Which is better? the land of al Safa wal Marwa (Ka’abah) or the land of Karbala?

Answer: In the Hadith Shareef (Al Kamil fil Ziyarat/ chapter 88 Virtues of Karbala/ page 267): The Land of Karbala is better in the sight of Allah than all other lands and it will be transported to Jannah and it will be the best spot of Jannah(Paradise).

& here’s a Video by Sadiq al Shirazi saying that Karbala is better than al ka’abah:

Link: http://www.s-alshirazi.com/masael/subject/aghaed/letter59.htm

They even not stop here. Lets see more kufr by alims of this cult.

By Ayatoolah Sistani:

Ayatoolah Sistani gives Fatwa that Salat in Masjid of Ali is better than Salat in Masjib al-Haram (Ka’ba) (Minhaj Al-Salaheen, Fatwa # 562)

One more: Now this time by shia alim Al-Amili:

It was narrated on authority of Muhammad bin Jaffar Al-Razaz, on behalf on Muhammad Bin Hassan…..(very long chain of narrators) from abi abdillah (as)…The Land of Mecca said: “Who is like me and Allah had made His House on my Back, all men come to me from every deep and distant (wide) mountain highway? And I have been made Sacred (or Holy) and peaceful land So Allah revealed to her saying Stop that and stay (like that), the Sacredness which I gave to you compared to the land of karbala is dip in Ocean. And if it was not for Karbala I would have never made you sacred. And if it was not karbala I would have never created you, and even that which you are showing arrogance with. So Stay quite, and humble yourself (in front of karbala) in humility…(insult continues)…(then)…and if you (Mecca) don’t do that then I shall destroy you and throw you in Hell Fire. [Wasail ash shia, volume 5]

So, Allah Will Throw Mecca with Ka’ba in Hell Fire! Wow what a belief.

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Lie is in shia vain


But sadly they prefer to follow his likes:

Grand Ayatullah Al Khoei’i Says in reply to a question in one of his books(Sirat al Najat / صراط النجاة):

Link: http://www.yasoob.org/books/htm1/m001/06/no0645.html

Question”1245″: Is it Possible to Lie or produce Arguments which contain Lies when Debating with a person who Is a Follower of Bida’a (Innovation/ they probably mean Sunnis) and a spreader or Dala’la (Ignorance/ us as well) If this Lie would Destroy my Opponents Arguments? Imam Khoei’i Answers: If it will stop his Falsehood then it is Permissible to do So.

“>سؤال 1245: هل يجوز الكذب على المبدع أو مروج الضلال في مقام الاحتجاج عليه إذا كان الكذب يدحض حجته ويبطل دعاويه الباطلة؟ الخوئي: إذا توقف رد باطله عليه جاز.

(Imam Khoei’i, Sirat el Najat, Volume 1, Page 447)

Other link: http://www.alseraj.net/ar/fikh/1/?XjhPbzfm661074534768&1&30&1

Another Fatwa of Ayatullah Khoe’i about the permissibility of Backbiting against anyone who does not believe in the 12 Imams.

Original Arabic text:

حرمة الغيبة مشروطة بالإيمان

قوله: (ثم إن ظاهر الأخبار اختصاص حرمة الغيبة بالمؤمن). أقول: المراد من المؤمن هنا من آمن بالله وبرسوله وبالمعاد وبالأئمة الاثنى عشر عليهم السلام: أولهم علي بن أبي طالب ” ع “، وآخرهم القائم الحجة المنتظر عجل الله فرجه، وجعلنا من أعوانه وأنصاره ومن أنكر واحدا منهم جازت غيبته لوجوه:
الوجه الأول: أنه ثبت في الروايات والأدعية والزيارات جواز لعن المخالفين ووجوب البراءة منهم وإكثار السب عليهم واتهامهم والوقيعة فيهم: أي غيبتهم لأنهم من أهل البدع والريب.
بل لا شبهة في كفرهم لان إنكار الولاية والأئمة حتى الواحد منهم والاعتقاد بخلافة غيرهم وبالعقائد الخرافية كالجبر ونحوه يوجب الكفر والزندقة وتدل عليه الأخبار المتواترة الظاهرة في كفر منكر الولاية وكفر المعتقد بالعقائد المذكورة، وما يشبهها من الضلالات.
ويدل عليه أيضا قوله ” ع ” في الزيارة الجامعة: (ومن جحدكم كافر). وقوله ” ع ” فيها أيضا: (ومن وحده قبل عنكم). فانه ينتج بعكس النقيض ان من لم يقبل عنكم لم يوحده، بل هو مشرك بالله العظيم.

وفي بعض الأحاديث الواردة في عدم وجوب قضاء الصلاة على المستبصر (إن الحال التي كنت عليها أعظم من ترك ما تركت من الصلاة) وفي جملة من الروايات الناصب لنا أهل البيت شر من اليهود والنصارى وأهون من الكلب وأنه تعالى لم يخلق خلقا أنجس من الكلب وأن الناصب لنا أهل البيت لأنجس منه. ومن البديهي أن جواز غيبتهم أهون من الأمور المذكورة. بل قد عرفت جواز الوقيعة في أهل البدع والضلال، والوقيعة هي الغيبة. نعم قد ثبت حكم الإسلام على بعضهم في بعض الأحكام فقط تسهيلا للأمر، وحقنا للدماء.

الوجه الثاني: أن المخالفين بأجمعهم متجاهرون بالفسق. لبطلان عملهم رأسا، كما في الروايات المتظافرة. بل التزموا بما هو أعظم من الفسق، كما عرفت، وسيجئ أن المتجاهر بالفسق تجوز غيبته.

الوجه الثالث: أن المستفاد من الآية والروايات هو تحريم غيبة الأخ المؤمن ومن البديهي انه لا أخوة ولا عصمة بيننا وبين المخالفين. وهذا هو المراد أيضا من مطلقات أخبار الغيبة لا من جهة حمل المطلق على المقيد لعدم التنافي بينهما بل لأجل مناسبة الحكم والموضوع. على إن الظاهر من الأخبار الواردة في تفسير الغيبة هو اختصاص حرمتها بالمؤمن فقط وسيأتي فتكون هذه الروايات مقيدة للمطلقات. فافهم. وقد حكي عن المحقق الاردبيلي تحريم غيبة المخالفين. ولكنه لم يأت بشيء تركن إليه النفس.

الوجه الرابع: قيام السيرة المستمرة بين عوام الشيعة وعلمائهم على غيبة المخالفين بل سبهم ولعنهم في جميع الاعصار والأمصار بل في الجواهر أن جواز ذلك من الضروريات

The words in Color are added by our one of the brother.

brief translation:

The Impressibility of Gheebah is Restricted to the Iman(Believer).

(title means you can make gheebah on anyone who isn’t a believer)

A Believer is he who believes in Allah and his messengers and the final day and the 12 Imams starting with Ali and ending with al Qa’em al Mahdi ( NOTICE HE DIDN’T SAY BELIEF IN THE QURAN) and he who denies one of them it is Allowed to Use Gheebah against him for the following reasons (the word Gheebah Meaning you can talk about him behind his back, like Backbiting or backstabbing):

Firstly it has been proven in the Narrations and the Duas and the Ziyarat that it is allowed to curse those who differ with us (He means Sunnies or mainstream Muslims) and it is allowed disassociate ourselves from them and to Insult them repeatedly and to accuse them of things and to trick them: Because they are innovators…

And there is no controversy about their kufr and Disbelief because he who denies the Wilayah and Imamah even if it’s just one Imam and the Belief that others besides them were Caliphs (He means Abu Bakr, Umar & Uthman RAA) this is a sign of Kufr and Zandaqah… And this is clear in the Mutawatir Hadiths which prove The Kufr of those who deny the Wilayah…

.
.
… In a Narration the Imam says: A Nasibi is more dangerous than the Jews and the Christians and he is lower than a Dog and Allah has not created anything filthier than the dog But the Nasibi is Filthier than the dog…In Another Narration by a Convert to Shiism : “By Allah the State that I was in(SUNNI) is worse than leaving prayers” (Which proves that to them imamah is more important than SALAT). And it is obvious that Cursing/Insulting them behind their backs is much lighter than the sins they committed. They are Considered Muslims in some cases only so that it would be easier and that blood would not be spilled.

Secondly: those who differ with us are all Fasikoon (Fussak) because their deeds (Like Salat Hajj Sawm…) are rejected (By Allah) and this is proven by the countless narrations … thus we are allowed to insult them and curse them behind their backs.

thirdly: the verse is speaking about the fact that Gheebah against a Brother believer is forbidden however it is well known that Those who differ with us (Sunnies) aren’t our brothers … However al Muhaqqiq al Ardebeeli has spoken about the impressibility of gheebah even against those who differ with us but he never presented any sound proof.

fourthly: the fact that all the Shiites Laymen and their scholars no matter in what age or land keep cursing and insulting those who differ with them even in their hearts is proof that Gheebah against them(Sunnies) is a necessity in our Madhab.

This is the book Musbah Al Fuqaha’a 2/11, Print: Dar al huda, Beirut Lebanon:

SOURCES AND DIFFERENT PRINTS:

* مصباح الفقاهة الجزء1 صفحة503 الطبعة الأولى المطبعة : العلمية – قم، الناشر : مكتبة الداوري – قم|964-9090-01 (رابط الكتاب)
** مصباح الفقاهة الجزء1 صفحة323 المطبعة الحيدرية النجف 1374 ه* 1954 م* )رابط الكتاب)
*** مصباح الفقاهة الجزء2 صفحة11 طبعة : دار الهدى، بيروت – لبنان (صورة من الكتاب)

* Musbah al Fuqaha’a 1/503, first print, Al Ilmiyah QUM, distributed by: Maktabat Al Darawi – QUM.
**Musbah al Fuqaha’a 1/323, Al Haydariyah Al Najaf 1374 hijri.
***Musbah Al Fuqaha’a 2/11, Print: Dar al huda, Beirut Lebanon.

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Surah forbidden to be read during salat by shia’s


FATWA about what parts of the Quran are forbidden to be read During Salat by Grand Ayatullah and Leader Ali Khaminei’i.

Official Site: http://www.leader.ir/

Text of Fatwa:

س: ما هي السور التي لا يجوز قرائتها في أثناء الصلاة؟ وإذا حدث وقد قام أحد بقرائتها فما حكم هذه الصلوات؟

ج) لا تجوز قراءة ما يفوت الوقت بقراءته من السور الطوال. فلو قرأها سهواً وتذكر أثناء الصلاة عدل إلى غيرها مع سعة الوقت. ولا يجوز قراءة سور العزائم الاربع. فلو قرأها ساهياً فإن تذكّر قبل بلوغ آية السجدة وجب عليه العدول إلى سورة اخرى. وسورة «الفيل» و «الايلاف» سورة واحدة وكذلك سورة «الضحى» و«الم نشرح» فلا تجزي واحدة منها بل لا بدّ من الجمع بينهما مرتباً مع البسملة الواقعة في البين

Question: What are the Suras(chapters) which we’re not allowed to read while in prayer? and If I happen to read them then what happens to my Salat?

Answer: It is forbidden to read long Suras which consume a lot of time. If he reads it unintentionally and then remembers during prayer then he should switch to another if time permits. And it is forbidden to read the Chapters of “Al A’aza’im al arba’a” and if he recites them by mistake then remembers This before he reaches the verse with the obligatory Soujoud then he should change to another Sura straight away. And the chapter of “Al-feel” & “Li Eelaf” are One Chapter ALSO the chapters “Al Duha” & “Alam Nashrah” are One Chapter so read them together with “Bismillah” in between them otherwise it’s not accepted.

NOTES: The Chapters of the “Al A’aza’im al arba’a” are:

-Surat al Sajdah #32
-Surat Fussilat #41
-Surat al Najm #53
-Surat al Alaq #96

Sunni source: http://www.islam4u.com/almojib_show.php?rid=515

Commentary: First of all this is shocking but it’s to be expected since they don’t memorize long chapters and barely open the Quran, they abandoned this book and the best you can hope for if you get the chance to stand behind one of them is that he reads Surat “al ikhlas”. As for the names of chapters he got some of them wrong it seems, Firstly it’s not “Li Eelaf” it’s called Surat “Quraysh”, secondly “Alam Nashrah” is called Surat “Al Sharh”. My Advice for the Twelver Shiites is, Quit making tahreef and messing with the book of Allah, It’s not a game.

Screen-shot:

Source: http://www.leader.ir/tree/index.php?catid=52

In Order to find this Fatwa Click on The Following Arabic words to the side from Right to left:

أحكام الصلاة –> واجبات الصلاة –> القراءة –> السور اللممنوع قراءتها في الصلاة

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Imam Ali about Brazil “the Kings of football”


The Narration which i will present to you now is One which will change your life forever.

Ali (as) knew that Brazil would Be the Kings of FOOTBALL!!!

Yes you heard it right you wahhabi Nasibies, Either you admit now to the greatness of Imam Ali or Perish. 😉

السلام عليكم ورحمة الله وبركاته

اللهم صلى على محمد وآل محمد

أوردت جريدة القائم ( عج ) هذا الخبرالغريب عن الامام علي عليه السلام يتنبأ فيه بلعبة كرة القدم بشكل واضح بل ويقول ان البرازيل سوف تشتهر بهذه اللعبة….

اترككم مع الحديث:

قال أميرالمؤمنين ( ع ) في مخطوطة قديمة أسماها الجفر:

( ولا غالب لأمر الله عندقوم لهم نهر عظيم اسمه أمزون يدعون للحق فيها مغاليس ، والظلم يفتن دهراً ، ينشر في أرضهم فقراً ،ولا يعلو لهم اسم الا في اللعبة السارحة،يمرح رجالها خلف مثل أضعاف بيضة نعامة،كرة من جلود ينصبون لأجلها الرايات ويعزفون المعزف ويرقصون رقص الأحباش….. )

كتاب( ماذا قال علي عن آخر الزمان).

ذكر صاحب هذا الكتاب أن البرازيل هي المرادف لكلمة الامزون وهو احد اعظم انهار الدنيا.

( وقد وصف امير المؤمنين عليه السلام كرة القدم ببيضة النعامة لأن هذه البيضة هي البيضة الوحيدة ذات الشكل الكروي وكرة القدم اليوم هي مصنوعة من الجلود كما ذكرها عليه السلام)

= = = = = = = = = = = = = = = = =
المصدر

جريدة القائم

العدد ( الفتح ) السنة الاولى – أواخر محرم الحرام1427 هجري

كتاب( ماذا قال علي عن آخر الزمان)

Source: Book: kitab “Maza Qal Ali an Akhir al Zaman”.

Ameer Ali RAA Said in an ancient scripture called “Al Jeffr” :Allah Is the greatest as a people with a great river called the amazon, Their religion is corrupt and there is oppression and Fitnah which will spread Poverty in their land and they will only achieve victory in a game with an Egg of an Ostrich,.. A Ball from leathers and for it they will place Banners and play songs and dance like the Ahbash.

The “Al Qa’em” Newspaper in their first volume/release at the end of Muharram, 1427 hijri released this Hadith about Ali raa Talking about the game of Football and saying that Brazil will be the best Nation in this game.

the writer of the book claimed Brazil is that country with the Amazon.

Scan of the book mentioned in the Shiite newspaper:

Here’s Shiite forum were another guy Pastes this and all other Shiites start thanking him for this “Valuable” topic:
http://www.aljnan.net/vb2/showthread.php?p=26920

here’s another Shiite forum Discussing this and Saying “The Wahhabies must be dying in Anger from the greatness of Ali”
http://kholdoasis.com/vb/showthread.php?t=2500

This is other link to a Shiite forum called “Al Hawza” and they are talking about this here and saying how Amazing it is that Ali (as) knows the future!!! Some guy was actually trying to explain the “Dance of Ahbash” part as The SAMBA LOL!

http://www.alhawza.net/forum/showthread.php?38156&p=269471&viewfull=1

So my friends this is the religion of Twelverism, A Religion for you to have a laugh at and enjoy, a religion I wouldn’t buy for 5 $, full of fairytales, legends, Visions and myths with almost no Hadiths from the Prophet of this Religion PBUH. Or so called good time-pass. 😛

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Shia Fatwas about “Cheese”


Check out these Priceless Twelver Rafidhi Fatwas about “Cheese”, Yes their scholars and Narrations seem to state that eating Cheese is Makruh(Hated By Allah).

First Video:

The Shiite Twelver Scholar of this first video is talking about Makruh and Mustahabb, and to explain this to his Followers he gives an example of the Makruh, He says that eating Cheese Alone in the Morning is Hated By Allah. However if you want to cancel this out you must eat The Cheese with nuts, WHY? Because eating Nuts is also Makruh, and according to the Sharif Hadiths & Narrations If you join Both Makruh they cancel out each other and it’s no longer Hated by Allah. Then He starts talking about the Medical aspect of this and says that Cheese makes the brain cells To become Inactive (Like his brain cells and of those who follow him). However eating cheese at night is Mustahabb according to Al imam al Redah because it’ll allow you to go to sleep.

Now i understand why shia wipe feet (makruh)+ sajda on turbah (makruh) = halal! 😉

Second Video:

The respectable Twelver Shiite Rafidhi scholar Says that he is talking now from a Fiqhi point of view, He says Eating Cheese is Makruh(He didn’t mention in the morning) UNLESS with it you eat NUTS, now he gives an example and says: Now a believer in the early morning wants to eat Bread and Cheese,And he knows that It is Makruh but since it’s not Haram he wants to do it …

So remember O Twelver Shiite believers That eating Cheese is Makruh Unless you eat it with nuts OR and this is my personal Ijtihad, Unless you can add just a speck of Husseini Sand of Karbala Then it’ll be a recipe which will lead you straight to heaven since eating sand is Halal in your Madhab.

Sheikh al kulayni the Father of Twelver Shiism was of this Opinion as he Inserted an Entire Chapter into His Kafi Called “63rd- Chapter, it is Moustahabb to eat Cheese with nuts but Makruh to eat Cheese alone”: http://www.alseraj.net/maktaba/kotob/hadith/kafi6/html/ara/books/al-kafi-6/262.html

63 ـ باب استحباب أكل الجبن مع الجوز ، وكراهة كلمنهما منفردا

[ 31386 ] 1 ـ محمد بن يعقوب ، عن محمد بن يحيى ، عن أحمد بن محمد ، عن ابن محبوب ، عن عبد العزيز العبدي ، قال : قال أبو عبدالله ( عليه السلام ) : الجبن والجوز إذا اجتمعا في كل واحد منهما شفاء ، وإن افترقا كان في كل واحد منهما داء .
ورواه البرقي في ( المحاسن ) عن ابن محبوب مثله (1) .
[ 31387 ] 2 ـ وعنه ، عن أحمد ، عن إدريس بن الحسن ، عن عبيد بن زرارة ، عن أبيه ، عن أبي عبدالله ( عليه السلام ) ، قال : إن الجوز والجبن إذا اجتمعا كانا دواء ، وإذا افترقا كانا داء .
[ 31388 ] 3 ـ أحمد بن أبي عبدالله البرقي في ( المحاسن ) عن بعض أصحابنا رفعه ، قال : الجبن يهضم الطعام قبله ، ويشهّي ما بعده .
أقول : وتقدم ما يدل على كراهة الجبن وحده (1) .

Narrations from the Chapter:
31386- Muhammad bin Ya’aqoob, Muhammad bin Yahya, Ahmad bin Ahmad, Ibn mahboob, Abdul Azeez al Abdee Said: I heard Abu Abdullah RAA say: Cheese and Nuts, if they mix in both will be healing, if they separate They become a disease.

31387- Narrated Muhsin al burqee in (AL Mahasen) ibn Mahboob from his like and like him from Ahmad, Idrees bin al Hassan, Ubayd bin Zurarah, from his father, That Abu Abdullah RAA said: Cheese and Nuts if they mix they are a cure and if they are separated they will be a disease.

31388- Ahmad bin Abu Abdullah al buraqee ( Al Mahasen) from a couple of our friends, That he said: …… And I say: There is proof that Eating Cheese alone is Makruh.

Now in 14masom Dot Com there is a book they have called “The Medicine of the Infallibles” or “teb-masomeen”, On page 16 of this you’ll find a couple of the Hadiths: http://www.14masom.com/teb-masomeen/pages/16.htm

عن أبي عبد الله (عليه السلام), قال: (سأله رجل عن الجبن فقال: داء لا دواء فيه)، ودخل الرجل عليه في وقت آخر, ونظر إلى الجبن على الخوان, فقال: سألتك بالغداة, عن الجبن, فقلت: هو الداء الذي لا دواء فيه , والساعة أراه على خوانك ؟!
قال, فقال لي: هو ضار بالغداة, نافع بالعشيّ, ويزيد في ماء الظهر. وروي أن مضرّة الجبن في قشرة.
قال أبو عبد الله (عليه السلام): (الجبن والجوز إذا اجتمعا في كل واحد منهما شفاء, وأن افترقا, كان في كل واحد منهما داء).
قال الصادق (عليه السلام): (نعم اللقمة الجبن, يطيب النكهة, ويهضم ما قبله, ويمري بعده).
عن محمد بن سماعه, عن أبيه, قال: سمعت أبا عبد الله (عليه السلام) يقول: (نعم اللقمة الجبن يعظم الفم, ويطيب النكهة, ويهضم ما قبلة, ويشهي الطعام, ومن يعتمد أكله رأس الشهر, أوشك أن لا ترد ّ له حاجه).

Translation of the first one:

Abu Abdullah RAA said: (A Man asked him about cheese so he said: It is an illness and there is no cure in it.) And the Man entered upon him again in the evening and saw cheese on the table and asked: (You told me this was Makruh this morning? why is it here?) Abu Abdullah RAA said: (It is an illness in the morning and a cure in the evening,. UNTIL END OF NARRATION).

So Yeah I guess that Man was lucky that he entered again because he wouldn’t have been able to eat cheese again in his entire life based on the first Fatwa the infallible Imam gave.

BUT BETWEEN ME AND YOU, I am really interested in finding out how or which narrations state that 2 Makruhs can make a Mustahabb when joined together….

Also:

روي أن من يعتد أكل الجبن رأس الشهر أوشك أن لا تُردّ له حاجة :مفاتيح الجنان
366

Book Mafateeh al jinan page 366: It is narrated that he who always eats cheese at the beginning of the Month will get all his wishes fulfilled.

AMAZING.

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Shia ruling on smoking


Fatwa by Ayatullah al Shirazi:

Refer: http://www.alshirazi.net/istftaa/12.htm

Ruling on Smoking:
Question: What is the general ruling on Smoking?

Answer: Smoking is Permissible.

Advertising for Smoking:
Question: Is it permissible in Sharia to encourage smoking via media outlets like TV and newspapers and cinema and art ect…?

Answer: That is Permissible in itself.

Now you might be thinking, This guy probably doesn’t know that smoking is an evil Addiction which is described as slow suicide BUT HE DOES KNOW CHECK THIS FATWA BELOW:

Question: is it permissible to smoke near believers in the house or office ect … if the smoker knows that it will harm them and disturb them?

Answer: You should always consider what is best for the believers.

JUST LIKE THEIR GRAND AYATULLAH AL KHOEI CONSIDERS WHAT IS BEST FOR THE BELIEVERS HERE:

and here:

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Aisha(ra) and other companions(ra) were dirtier than pigs and Dogs- shia belief


Let’ Talk about The Grand Wali al faqih RoohAllah Al Musawi al Khomeini:


“فلو خرج سلطان على أمير المؤمنين عليه السلام لا بعنوان التدين بل للمعارضة في الملك أو غرض آخر كعائشة وزبير وطلحة ومعاوية وأشباههم أو نصب أحد عداوة له أو لاحد من الائمة عليهم السلام لا بعنوان التدين بل لعدواة قريش أو بني هاشم أو العرب أو لاجل كونه قاتل ولده أو أبيه أو غير ذلك لا يوجب ظاهرا شئ منها نجاسة ظاهرية. وإن كانوا أخبث من الكلاب والخنازير لعدم دليل من إجماع أو أخبار عليه…”

[كتاب الطهارة: 3/337]

Brief translation: “If a Sultan were to rebel against Ameer al Mumeneen (Ali RAA) to oppose him in Leadership or any other purpose Like Aisha and Zubair and Talha and Muawiyah and their likes, or If He built up hatred for Ameer al Mumineen or any Imam Then they are not necessarily Najis(Unclean) In their outer appearance Although They are More Malicious Than Dogs and Pigs…”

[Kitab al Taharah 3/337 or 457.]

So He says Aisha RAA and other companions RAA are dirtier than pigs and Dogs… Of course khomeini was later humiliated in his funeral march when the white shroud covering his body was torn and his naked body was grabbed by his followers (who did it to get blessings because they are human worshipers) Then the corpse fell to the ground and was stepped on and humiliated in a very un-organized funeral.

And here is an image of his funeral For those who are interested: http://i449.photobucket.com/albums/qq218/hanysal/kumiani.jpg

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