Monthly Archives: July 2010

Kabah Vs Karbala


Fatwa By Ayatullah Sadiq al Shirazi:

أرض الصفا والمروة وأرض كربلاء
أيّهما أفضل: أرض الصفا والمروة أم أرض كربلاء؟
************************************************** ***********
في الحديث الشريف (الكامل في الزيارات/ الباب 88 فضل كربلاء/ ص 267): أرض كربلاء أفضل عند الله من جميع الأراضي كلّها وإنها تُزفّ إلى الجنة وتكون أفضل بقعة فيها.
28/ ذو الحجة الحرام 1428

Question: Which is better? the land of al Safa wal Marwa (Ka’abah) or the land of Karbala?

Answer: In the Hadith Shareef (Al Kamil fil Ziyarat/ chapter 88 Virtues of Karbala/ page 267): The Land of Karbala is better in the sight of Allah than all other lands and it will be transported to Jannah and it will be the best spot of Jannah(Paradise).

& here’s a Video by Sadiq al Shirazi saying that Karbala is better than al ka’abah:

Link: http://www.s-alshirazi.com/masael/subject/aghaed/letter59.htm

They even not stop here. Lets see more kufr by alims of this cult.

By Ayatoolah Sistani:

Ayatoolah Sistani gives Fatwa that Salat in Masjid of Ali is better than Salat in Masjib al-Haram (Ka’ba) (Minhaj Al-Salaheen, Fatwa # 562)

One more: Now this time by shia alim Al-Amili:

It was narrated on authority of Muhammad bin Jaffar Al-Razaz, on behalf on Muhammad Bin Hassan…..(very long chain of narrators) from abi abdillah (as)…The Land of Mecca said: “Who is like me and Allah had made His House on my Back, all men come to me from every deep and distant (wide) mountain highway? And I have been made Sacred (or Holy) and peaceful land So Allah revealed to her saying Stop that and stay (like that), the Sacredness which I gave to you compared to the land of karbala is dip in Ocean. And if it was not for Karbala I would have never made you sacred. And if it was not karbala I would have never created you, and even that which you are showing arrogance with. So Stay quite, and humble yourself (in front of karbala) in humility…(insult continues)…(then)…and if you (Mecca) don’t do that then I shall destroy you and throw you in Hell Fire. [Wasail ash shia, volume 5]

So, Allah Will Throw Mecca with Ka’ba in Hell Fire! Wow what a belief.

Leave a comment

Filed under Revealing Shia sect

Lie is in shia vain


But sadly they prefer to follow his likes:

Grand Ayatullah Al Khoei’i Says in reply to a question in one of his books(Sirat al Najat / صراط النجاة):

Link: http://www.yasoob.org/books/htm1/m001/06/no0645.html

Question”1245″: Is it Possible to Lie or produce Arguments which contain Lies when Debating with a person who Is a Follower of Bida’a (Innovation/ they probably mean Sunnis) and a spreader or Dala’la (Ignorance/ us as well) If this Lie would Destroy my Opponents Arguments? Imam Khoei’i Answers: If it will stop his Falsehood then it is Permissible to do So.

“>سؤال 1245: هل يجوز الكذب على المبدع أو مروج الضلال في مقام الاحتجاج عليه إذا كان الكذب يدحض حجته ويبطل دعاويه الباطلة؟ الخوئي: إذا توقف رد باطله عليه جاز.

(Imam Khoei’i, Sirat el Najat, Volume 1, Page 447)

Other link: http://www.alseraj.net/ar/fikh/1/?XjhPbzfm661074534768&1&30&1

Another Fatwa of Ayatullah Khoe’i about the permissibility of Backbiting against anyone who does not believe in the 12 Imams.

Original Arabic text:

حرمة الغيبة مشروطة بالإيمان

قوله: (ثم إن ظاهر الأخبار اختصاص حرمة الغيبة بالمؤمن). أقول: المراد من المؤمن هنا من آمن بالله وبرسوله وبالمعاد وبالأئمة الاثنى عشر عليهم السلام: أولهم علي بن أبي طالب ” ع “، وآخرهم القائم الحجة المنتظر عجل الله فرجه، وجعلنا من أعوانه وأنصاره ومن أنكر واحدا منهم جازت غيبته لوجوه:
الوجه الأول: أنه ثبت في الروايات والأدعية والزيارات جواز لعن المخالفين ووجوب البراءة منهم وإكثار السب عليهم واتهامهم والوقيعة فيهم: أي غيبتهم لأنهم من أهل البدع والريب.
بل لا شبهة في كفرهم لان إنكار الولاية والأئمة حتى الواحد منهم والاعتقاد بخلافة غيرهم وبالعقائد الخرافية كالجبر ونحوه يوجب الكفر والزندقة وتدل عليه الأخبار المتواترة الظاهرة في كفر منكر الولاية وكفر المعتقد بالعقائد المذكورة، وما يشبهها من الضلالات.
ويدل عليه أيضا قوله ” ع ” في الزيارة الجامعة: (ومن جحدكم كافر). وقوله ” ع ” فيها أيضا: (ومن وحده قبل عنكم). فانه ينتج بعكس النقيض ان من لم يقبل عنكم لم يوحده، بل هو مشرك بالله العظيم.

وفي بعض الأحاديث الواردة في عدم وجوب قضاء الصلاة على المستبصر (إن الحال التي كنت عليها أعظم من ترك ما تركت من الصلاة) وفي جملة من الروايات الناصب لنا أهل البيت شر من اليهود والنصارى وأهون من الكلب وأنه تعالى لم يخلق خلقا أنجس من الكلب وأن الناصب لنا أهل البيت لأنجس منه. ومن البديهي أن جواز غيبتهم أهون من الأمور المذكورة. بل قد عرفت جواز الوقيعة في أهل البدع والضلال، والوقيعة هي الغيبة. نعم قد ثبت حكم الإسلام على بعضهم في بعض الأحكام فقط تسهيلا للأمر، وحقنا للدماء.

الوجه الثاني: أن المخالفين بأجمعهم متجاهرون بالفسق. لبطلان عملهم رأسا، كما في الروايات المتظافرة. بل التزموا بما هو أعظم من الفسق، كما عرفت، وسيجئ أن المتجاهر بالفسق تجوز غيبته.

الوجه الثالث: أن المستفاد من الآية والروايات هو تحريم غيبة الأخ المؤمن ومن البديهي انه لا أخوة ولا عصمة بيننا وبين المخالفين. وهذا هو المراد أيضا من مطلقات أخبار الغيبة لا من جهة حمل المطلق على المقيد لعدم التنافي بينهما بل لأجل مناسبة الحكم والموضوع. على إن الظاهر من الأخبار الواردة في تفسير الغيبة هو اختصاص حرمتها بالمؤمن فقط وسيأتي فتكون هذه الروايات مقيدة للمطلقات. فافهم. وقد حكي عن المحقق الاردبيلي تحريم غيبة المخالفين. ولكنه لم يأت بشيء تركن إليه النفس.

الوجه الرابع: قيام السيرة المستمرة بين عوام الشيعة وعلمائهم على غيبة المخالفين بل سبهم ولعنهم في جميع الاعصار والأمصار بل في الجواهر أن جواز ذلك من الضروريات

The words in Color are added by our one of the brother.

brief translation:

The Impressibility of Gheebah is Restricted to the Iman(Believer).

(title means you can make gheebah on anyone who isn’t a believer)

A Believer is he who believes in Allah and his messengers and the final day and the 12 Imams starting with Ali and ending with al Qa’em al Mahdi ( NOTICE HE DIDN’T SAY BELIEF IN THE QURAN) and he who denies one of them it is Allowed to Use Gheebah against him for the following reasons (the word Gheebah Meaning you can talk about him behind his back, like Backbiting or backstabbing):

Firstly it has been proven in the Narrations and the Duas and the Ziyarat that it is allowed to curse those who differ with us (He means Sunnies or mainstream Muslims) and it is allowed disassociate ourselves from them and to Insult them repeatedly and to accuse them of things and to trick them: Because they are innovators…

And there is no controversy about their kufr and Disbelief because he who denies the Wilayah and Imamah even if it’s just one Imam and the Belief that others besides them were Caliphs (He means Abu Bakr, Umar & Uthman RAA) this is a sign of Kufr and Zandaqah… And this is clear in the Mutawatir Hadiths which prove The Kufr of those who deny the Wilayah…

.
.
… In a Narration the Imam says: A Nasibi is more dangerous than the Jews and the Christians and he is lower than a Dog and Allah has not created anything filthier than the dog But the Nasibi is Filthier than the dog…In Another Narration by a Convert to Shiism : “By Allah the State that I was in(SUNNI) is worse than leaving prayers” (Which proves that to them imamah is more important than SALAT). And it is obvious that Cursing/Insulting them behind their backs is much lighter than the sins they committed. They are Considered Muslims in some cases only so that it would be easier and that blood would not be spilled.

Secondly: those who differ with us are all Fasikoon (Fussak) because their deeds (Like Salat Hajj Sawm…) are rejected (By Allah) and this is proven by the countless narrations … thus we are allowed to insult them and curse them behind their backs.

thirdly: the verse is speaking about the fact that Gheebah against a Brother believer is forbidden however it is well known that Those who differ with us (Sunnies) aren’t our brothers … However al Muhaqqiq al Ardebeeli has spoken about the impressibility of gheebah even against those who differ with us but he never presented any sound proof.

fourthly: the fact that all the Shiites Laymen and their scholars no matter in what age or land keep cursing and insulting those who differ with them even in their hearts is proof that Gheebah against them(Sunnies) is a necessity in our Madhab.

This is the book Musbah Al Fuqaha’a 2/11, Print: Dar al huda, Beirut Lebanon:

SOURCES AND DIFFERENT PRINTS:

* مصباح الفقاهة الجزء1 صفحة503 الطبعة الأولى المطبعة : العلمية – قم، الناشر : مكتبة الداوري – قم|964-9090-01 (رابط الكتاب)
** مصباح الفقاهة الجزء1 صفحة323 المطبعة الحيدرية النجف 1374 ه* 1954 م* )رابط الكتاب)
*** مصباح الفقاهة الجزء2 صفحة11 طبعة : دار الهدى، بيروت – لبنان (صورة من الكتاب)

* Musbah al Fuqaha’a 1/503, first print, Al Ilmiyah QUM, distributed by: Maktabat Al Darawi – QUM.
**Musbah al Fuqaha’a 1/323, Al Haydariyah Al Najaf 1374 hijri.
***Musbah Al Fuqaha’a 2/11, Print: Dar al huda, Beirut Lebanon.

Leave a comment

Filed under Revealing Shia sect

Surah forbidden to be read during salat by shia’s


FATWA about what parts of the Quran are forbidden to be read During Salat by Grand Ayatullah and Leader Ali Khaminei’i.

Official Site: http://www.leader.ir/

Text of Fatwa:

س: ما هي السور التي لا يجوز قرائتها في أثناء الصلاة؟ وإذا حدث وقد قام أحد بقرائتها فما حكم هذه الصلوات؟

ج) لا تجوز قراءة ما يفوت الوقت بقراءته من السور الطوال. فلو قرأها سهواً وتذكر أثناء الصلاة عدل إلى غيرها مع سعة الوقت. ولا يجوز قراءة سور العزائم الاربع. فلو قرأها ساهياً فإن تذكّر قبل بلوغ آية السجدة وجب عليه العدول إلى سورة اخرى. وسورة «الفيل» و «الايلاف» سورة واحدة وكذلك سورة «الضحى» و«الم نشرح» فلا تجزي واحدة منها بل لا بدّ من الجمع بينهما مرتباً مع البسملة الواقعة في البين

Question: What are the Suras(chapters) which we’re not allowed to read while in prayer? and If I happen to read them then what happens to my Salat?

Answer: It is forbidden to read long Suras which consume a lot of time. If he reads it unintentionally and then remembers during prayer then he should switch to another if time permits. And it is forbidden to read the Chapters of “Al A’aza’im al arba’a” and if he recites them by mistake then remembers This before he reaches the verse with the obligatory Soujoud then he should change to another Sura straight away. And the chapter of “Al-feel” & “Li Eelaf” are One Chapter ALSO the chapters “Al Duha” & “Alam Nashrah” are One Chapter so read them together with “Bismillah” in between them otherwise it’s not accepted.

NOTES: The Chapters of the “Al A’aza’im al arba’a” are:

-Surat al Sajdah #32
-Surat Fussilat #41
-Surat al Najm #53
-Surat al Alaq #96

Sunni source: http://www.islam4u.com/almojib_show.php?rid=515

Commentary: First of all this is shocking but it’s to be expected since they don’t memorize long chapters and barely open the Quran, they abandoned this book and the best you can hope for if you get the chance to stand behind one of them is that he reads Surat “al ikhlas”. As for the names of chapters he got some of them wrong it seems, Firstly it’s not “Li Eelaf” it’s called Surat “Quraysh”, secondly “Alam Nashrah” is called Surat “Al Sharh”. My Advice for the Twelver Shiites is, Quit making tahreef and messing with the book of Allah, It’s not a game.

Screen-shot:

Source: http://www.leader.ir/tree/index.php?catid=52

In Order to find this Fatwa Click on The Following Arabic words to the side from Right to left:

أحكام الصلاة –> واجبات الصلاة –> القراءة –> السور اللممنوع قراءتها في الصلاة

3 Comments

Filed under Revealing Shia sect

Imam Ali about Brazil “the Kings of football”


The Narration which i will present to you now is One which will change your life forever.

Ali (as) knew that Brazil would Be the Kings of FOOTBALL!!!

Yes you heard it right you wahhabi Nasibies, Either you admit now to the greatness of Imam Ali or Perish. 😉

السلام عليكم ورحمة الله وبركاته

اللهم صلى على محمد وآل محمد

أوردت جريدة القائم ( عج ) هذا الخبرالغريب عن الامام علي عليه السلام يتنبأ فيه بلعبة كرة القدم بشكل واضح بل ويقول ان البرازيل سوف تشتهر بهذه اللعبة….

اترككم مع الحديث:

قال أميرالمؤمنين ( ع ) في مخطوطة قديمة أسماها الجفر:

( ولا غالب لأمر الله عندقوم لهم نهر عظيم اسمه أمزون يدعون للحق فيها مغاليس ، والظلم يفتن دهراً ، ينشر في أرضهم فقراً ،ولا يعلو لهم اسم الا في اللعبة السارحة،يمرح رجالها خلف مثل أضعاف بيضة نعامة،كرة من جلود ينصبون لأجلها الرايات ويعزفون المعزف ويرقصون رقص الأحباش….. )

كتاب( ماذا قال علي عن آخر الزمان).

ذكر صاحب هذا الكتاب أن البرازيل هي المرادف لكلمة الامزون وهو احد اعظم انهار الدنيا.

( وقد وصف امير المؤمنين عليه السلام كرة القدم ببيضة النعامة لأن هذه البيضة هي البيضة الوحيدة ذات الشكل الكروي وكرة القدم اليوم هي مصنوعة من الجلود كما ذكرها عليه السلام)

= = = = = = = = = = = = = = = = =
المصدر

جريدة القائم

العدد ( الفتح ) السنة الاولى – أواخر محرم الحرام1427 هجري

كتاب( ماذا قال علي عن آخر الزمان)

Source: Book: kitab “Maza Qal Ali an Akhir al Zaman”.

Ameer Ali RAA Said in an ancient scripture called “Al Jeffr” :Allah Is the greatest as a people with a great river called the amazon, Their religion is corrupt and there is oppression and Fitnah which will spread Poverty in their land and they will only achieve victory in a game with an Egg of an Ostrich,.. A Ball from leathers and for it they will place Banners and play songs and dance like the Ahbash.

The “Al Qa’em” Newspaper in their first volume/release at the end of Muharram, 1427 hijri released this Hadith about Ali raa Talking about the game of Football and saying that Brazil will be the best Nation in this game.

the writer of the book claimed Brazil is that country with the Amazon.

Scan of the book mentioned in the Shiite newspaper:

Here’s Shiite forum were another guy Pastes this and all other Shiites start thanking him for this “Valuable” topic:
http://www.aljnan.net/vb2/showthread.php?p=26920

here’s another Shiite forum Discussing this and Saying “The Wahhabies must be dying in Anger from the greatness of Ali”
http://kholdoasis.com/vb/showthread.php?t=2500

This is other link to a Shiite forum called “Al Hawza” and they are talking about this here and saying how Amazing it is that Ali (as) knows the future!!! Some guy was actually trying to explain the “Dance of Ahbash” part as The SAMBA LOL!

http://www.alhawza.net/forum/showthread.php?38156&p=269471&viewfull=1

So my friends this is the religion of Twelverism, A Religion for you to have a laugh at and enjoy, a religion I wouldn’t buy for 5 $, full of fairytales, legends, Visions and myths with almost no Hadiths from the Prophet of this Religion PBUH. Or so called good time-pass. 😛

3 Comments

Filed under Revealing Shia sect

Shia Fatwas about “Cheese”


Check out these Priceless Twelver Rafidhi Fatwas about “Cheese”, Yes their scholars and Narrations seem to state that eating Cheese is Makruh(Hated By Allah).

First Video:

The Shiite Twelver Scholar of this first video is talking about Makruh and Mustahabb, and to explain this to his Followers he gives an example of the Makruh, He says that eating Cheese Alone in the Morning is Hated By Allah. However if you want to cancel this out you must eat The Cheese with nuts, WHY? Because eating Nuts is also Makruh, and according to the Sharif Hadiths & Narrations If you join Both Makruh they cancel out each other and it’s no longer Hated by Allah. Then He starts talking about the Medical aspect of this and says that Cheese makes the brain cells To become Inactive (Like his brain cells and of those who follow him). However eating cheese at night is Mustahabb according to Al imam al Redah because it’ll allow you to go to sleep.

Now i understand why shia wipe feet (makruh)+ sajda on turbah (makruh) = halal! 😉

Second Video:

The respectable Twelver Shiite Rafidhi scholar Says that he is talking now from a Fiqhi point of view, He says Eating Cheese is Makruh(He didn’t mention in the morning) UNLESS with it you eat NUTS, now he gives an example and says: Now a believer in the early morning wants to eat Bread and Cheese,And he knows that It is Makruh but since it’s not Haram he wants to do it …

So remember O Twelver Shiite believers That eating Cheese is Makruh Unless you eat it with nuts OR and this is my personal Ijtihad, Unless you can add just a speck of Husseini Sand of Karbala Then it’ll be a recipe which will lead you straight to heaven since eating sand is Halal in your Madhab.

Sheikh al kulayni the Father of Twelver Shiism was of this Opinion as he Inserted an Entire Chapter into His Kafi Called “63rd- Chapter, it is Moustahabb to eat Cheese with nuts but Makruh to eat Cheese alone”: http://www.alseraj.net/maktaba/kotob/hadith/kafi6/html/ara/books/al-kafi-6/262.html

63 ـ باب استحباب أكل الجبن مع الجوز ، وكراهة كلمنهما منفردا

[ 31386 ] 1 ـ محمد بن يعقوب ، عن محمد بن يحيى ، عن أحمد بن محمد ، عن ابن محبوب ، عن عبد العزيز العبدي ، قال : قال أبو عبدالله ( عليه السلام ) : الجبن والجوز إذا اجتمعا في كل واحد منهما شفاء ، وإن افترقا كان في كل واحد منهما داء .
ورواه البرقي في ( المحاسن ) عن ابن محبوب مثله (1) .
[ 31387 ] 2 ـ وعنه ، عن أحمد ، عن إدريس بن الحسن ، عن عبيد بن زرارة ، عن أبيه ، عن أبي عبدالله ( عليه السلام ) ، قال : إن الجوز والجبن إذا اجتمعا كانا دواء ، وإذا افترقا كانا داء .
[ 31388 ] 3 ـ أحمد بن أبي عبدالله البرقي في ( المحاسن ) عن بعض أصحابنا رفعه ، قال : الجبن يهضم الطعام قبله ، ويشهّي ما بعده .
أقول : وتقدم ما يدل على كراهة الجبن وحده (1) .

Narrations from the Chapter:
31386- Muhammad bin Ya’aqoob, Muhammad bin Yahya, Ahmad bin Ahmad, Ibn mahboob, Abdul Azeez al Abdee Said: I heard Abu Abdullah RAA say: Cheese and Nuts, if they mix in both will be healing, if they separate They become a disease.

31387- Narrated Muhsin al burqee in (AL Mahasen) ibn Mahboob from his like and like him from Ahmad, Idrees bin al Hassan, Ubayd bin Zurarah, from his father, That Abu Abdullah RAA said: Cheese and Nuts if they mix they are a cure and if they are separated they will be a disease.

31388- Ahmad bin Abu Abdullah al buraqee ( Al Mahasen) from a couple of our friends, That he said: …… And I say: There is proof that Eating Cheese alone is Makruh.

Now in 14masom Dot Com there is a book they have called “The Medicine of the Infallibles” or “teb-masomeen”, On page 16 of this you’ll find a couple of the Hadiths: http://www.14masom.com/teb-masomeen/pages/16.htm

عن أبي عبد الله (عليه السلام), قال: (سأله رجل عن الجبن فقال: داء لا دواء فيه)، ودخل الرجل عليه في وقت آخر, ونظر إلى الجبن على الخوان, فقال: سألتك بالغداة, عن الجبن, فقلت: هو الداء الذي لا دواء فيه , والساعة أراه على خوانك ؟!
قال, فقال لي: هو ضار بالغداة, نافع بالعشيّ, ويزيد في ماء الظهر. وروي أن مضرّة الجبن في قشرة.
قال أبو عبد الله (عليه السلام): (الجبن والجوز إذا اجتمعا في كل واحد منهما شفاء, وأن افترقا, كان في كل واحد منهما داء).
قال الصادق (عليه السلام): (نعم اللقمة الجبن, يطيب النكهة, ويهضم ما قبله, ويمري بعده).
عن محمد بن سماعه, عن أبيه, قال: سمعت أبا عبد الله (عليه السلام) يقول: (نعم اللقمة الجبن يعظم الفم, ويطيب النكهة, ويهضم ما قبلة, ويشهي الطعام, ومن يعتمد أكله رأس الشهر, أوشك أن لا ترد ّ له حاجه).

Translation of the first one:

Abu Abdullah RAA said: (A Man asked him about cheese so he said: It is an illness and there is no cure in it.) And the Man entered upon him again in the evening and saw cheese on the table and asked: (You told me this was Makruh this morning? why is it here?) Abu Abdullah RAA said: (It is an illness in the morning and a cure in the evening,. UNTIL END OF NARRATION).

So Yeah I guess that Man was lucky that he entered again because he wouldn’t have been able to eat cheese again in his entire life based on the first Fatwa the infallible Imam gave.

BUT BETWEEN ME AND YOU, I am really interested in finding out how or which narrations state that 2 Makruhs can make a Mustahabb when joined together….

Also:

روي أن من يعتد أكل الجبن رأس الشهر أوشك أن لا تُردّ له حاجة :مفاتيح الجنان
366

Book Mafateeh al jinan page 366: It is narrated that he who always eats cheese at the beginning of the Month will get all his wishes fulfilled.

AMAZING.

1 Comment

Filed under Revealing Shia sect

Shia ruling on smoking


Fatwa by Ayatullah al Shirazi:

Refer: http://www.alshirazi.net/istftaa/12.htm

Ruling on Smoking:
Question: What is the general ruling on Smoking?

Answer: Smoking is Permissible.

Advertising for Smoking:
Question: Is it permissible in Sharia to encourage smoking via media outlets like TV and newspapers and cinema and art ect…?

Answer: That is Permissible in itself.

Now you might be thinking, This guy probably doesn’t know that smoking is an evil Addiction which is described as slow suicide BUT HE DOES KNOW CHECK THIS FATWA BELOW:

Question: is it permissible to smoke near believers in the house or office ect … if the smoker knows that it will harm them and disturb them?

Answer: You should always consider what is best for the believers.

JUST LIKE THEIR GRAND AYATULLAH AL KHOEI CONSIDERS WHAT IS BEST FOR THE BELIEVERS HERE:

and here:

Leave a comment

Filed under Revealing Shia sect

Aisha(ra) and other companions(ra) were dirtier than pigs and Dogs- shia belief


Let’ Talk about The Grand Wali al faqih RoohAllah Al Musawi al Khomeini:


“فلو خرج سلطان على أمير المؤمنين عليه السلام لا بعنوان التدين بل للمعارضة في الملك أو غرض آخر كعائشة وزبير وطلحة ومعاوية وأشباههم أو نصب أحد عداوة له أو لاحد من الائمة عليهم السلام لا بعنوان التدين بل لعدواة قريش أو بني هاشم أو العرب أو لاجل كونه قاتل ولده أو أبيه أو غير ذلك لا يوجب ظاهرا شئ منها نجاسة ظاهرية. وإن كانوا أخبث من الكلاب والخنازير لعدم دليل من إجماع أو أخبار عليه…”

[كتاب الطهارة: 3/337]

Brief translation: “If a Sultan were to rebel against Ameer al Mumeneen (Ali RAA) to oppose him in Leadership or any other purpose Like Aisha and Zubair and Talha and Muawiyah and their likes, or If He built up hatred for Ameer al Mumineen or any Imam Then they are not necessarily Najis(Unclean) In their outer appearance Although They are More Malicious Than Dogs and Pigs…”

[Kitab al Taharah 3/337 or 457.]

So He says Aisha RAA and other companions RAA are dirtier than pigs and Dogs… Of course khomeini was later humiliated in his funeral march when the white shroud covering his body was torn and his naked body was grabbed by his followers (who did it to get blessings because they are human worshipers) Then the corpse fell to the ground and was stepped on and humiliated in a very un-organized funeral.

And here is an image of his funeral For those who are interested: http://i449.photobucket.com/albums/qq218/hanysal/kumiani.jpg

2 Comments

Filed under Revealing Shia sect

Shia Ali(as) saved the angel Gabriel(as)


One thing to say: They like to fool themselves and others but the reality is , this is the dumbest Team in the history of this religion… Now that shia mentioned that they consider themselves true sect I feel like uploading something, This is from the book of Imam Al Khomeini (Bla) called “Al fawa’ed al radawiyah” page 151:

The highlighted parts are the story of How shia Ali(as) saved the angel Gabriel PBUH:

What is Narrated about Gabriel in the beginning of creation When Allah had asked him(Gabriel) several times “Who am I and who are You!?” and every time he answers Allah saying ” You are you and I am I” Then Allah burns him for being too proud and sends him away from the Nearest heavens until The Saviour of Souls appeared in the world of lights and ghosts, The Mawla of the two universes and the Imam of the Thaqalayn, our Mawla Ali bin abi Talib PBUH (it’s funny how they say Bin Abi Talib and this is happening billions of years probably before Abu talib was created LOL) Then Ali taught Gabriel to say in the answer: “You are the Great King and I am the humble slave” and when he said it he was saved from the fires of Hell.

MASHALLAH! WHAT A MERCIFUL IMAM WE HAVE 😛

2 Comments

Filed under Revealing Shia sect

Fitnah b/w Ali(ra) and The Muslims of Al-Sham, Who took part in it?


-عن أيوب السختياني ، عن محمد بن سيرين أنه قال : لما حدثت الفتنة كان عدد الصحابة عشرة آلاف ، لم يخف منهم أربعون رجلا. معمر بن راشد : الجامع ، ج 11ص: 357 واسنادها صحيح.

From Ayyub al Sikhtiyani from Muhammad Bin sereen that he said: When the Fitnah happened The Number of companions was ten thousand, Only forty Men took part.
Mu’amar bin Rashed: Al Jami’i 11/357, Isnad is Sahih.

2-عن عبد الله بن أحمد بن حنبل ، عن أبيه ، عن اسماعيل-ابن علية- عن أيوب- السختياني- عن محمد بن سيرين ، أن قال : (( هاجت الفتنة و أصحاب رسول الله -صلى الله عليه و سلم- عشرة آلاف ، فما حضر فيها مائة ، بل لم يبلغوا ثلاثين )).الخلال : السنة ، ج2 ص: 466 .و احمد بن حنبل : العلل و معرفة الرجال ، ج3 ص: 182 .والاسناد صحيح.

From Abdullah bin Ahmad bin Hanbal from his father, from Ismail – Ibn Aliyah – from Ayyub al Sikhtiyani from muhammad Bin sereen that he said: the Fitnah raged and the companions of the messenger PBUH were ten thousand, So not even a hundred of them took part nor did they reach thirty.
Al Khalal: Al Sunnah 2/466. and Ahmad bin Hanbal: Al Ilal wa Ma’arifat al Rijal 3/182, The Isnad is Sahih.

According to this 99.70% of the companions of The prophet PBUH didn’t take part in he Fitnah between Ali RAA and the Province of al Sham.

a narration which describes the situation from the point of view of a normal muslim:

قَالَ أَبُو العَالِيَةِ:”لَمَّا كَانَ زَمَانُ عَلِيٍّ وَمُعَاوِيَةَ، وَإِنِّي لَشَابٌّ، القِتَالُ أَحَبُّ إِلَيَّ مِنَ الطَّعَامِ الطَّيِّبِ، فَتَجَهَّزْتُ بِجَهَازٍ حَسَنٍ حَتَّى أَتَيْتُهُم، فَإِذَا صَفَّانِ مَا يُرَى طَرَفَاهُمَا، إِذَا كَبَّرَ هَؤُلاَءِ، كَبَّرَ هَؤُلاَءِ، وَإِذَا هَلَّلَ هَؤُلاَءِ، هَلَّلَ هَؤُلاَءِ، فَرَاجَعْتُ نَفْسِي، فَقُلْتُ: أَيُّ الفَرِيْقَيْنِ أُنَزِّلُهُ كَافِراً؟ وَمَنْ أَكْرَهَنِي عَلَى هَذَا؟
قَالَ: فَمَا أَمْسَيْتُ حَتَّى رَجَعْتُ، وَتَرَكْتُهُم.(سير أعلام النبلاء 209/4).

Abu al Aliyah Said: When the time of Ali and Muawiyah was upon us I was then young, I liked to fight more than eating delicious food. So i prepared myself well for battle and I went there(Battle field). I saw two long lines that extended infinity, If those Make Takbeer the others make takbeer, and if those cheer the others Cheer, So I reconsidered my position and thought: Which of the two teams Is a Kaffir?
He said: So I went back and abandoned battle.

Source: Siyar A’alam al nubala’a 4/209.

And this Abu al Aliyah is the one was the main reciter of Quran in Madinah (reading of Imam Nafi’i).

Quran 49:9 If two parties among the Believers fall into a quarrel, make ye peace between them: but if one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses until it complies with the command of Allah; But if it complies, then make peace between them with justice, and be fair: For Allah loves those who are fair (and just.)

49:10 The Believers are but a single Brotherhood: So make peace and reconciliation between your two (contending) brothers; and fear God, that ye may receive Mercy.

It was al Hassan Bin Ali RAA who made peace finally between the two in the year of Jama’ah or year of unity… This was foretold by the Prophet PBUH:

:من حديث أبي بكرة رضي الله عنه:

-قال رسول الله صلى الله عليه وسلم:”إن ابني هذا سيد ولعل الله أن يصلح به بين فئتين من المسلمين عظيمتين”.
صحيح البخاري:ج3/ص1328 ح3430،السنن الكبرى:ج1/ص531 ح1718،سنن النسائي (المجتبى):ج3/ص107 ح1410،المعجم الكبير:ج3/ص34 ح2593،سنن أبي داود:ج4/ص216 ح4662،المستدرك على الصحيحين:ج3/ص191 ح4809،مسند أحمد:ج5/ص51 ح20535، صحيح ابن حبان:ج15/ص418 ح6964 وغيرها كثير.

Narrated By Abu Bakr al Sideeq RAA:
The Prophet PBUH said: This Son( Al Hassan) of Mine is a Sayyed and Maybe Allah will reconcile through him two great Divisions of The Muslims.

Source: Sahih al bukhari 3/1328 #3430, Al Sunan al kubrah 1/531 # 1718, Musnad Ahmad 5/51 #20535 and others …

2-2:من حديث جابر رضي الله عنه:

– قال رسول الله صلى الله عليه وسلم: إن ابني هذا سيد وليصلحن الله به بين فئتين من المسلمين يعني الحسن بن علي .المعجم الأوسط:ج7/ص130 ح7071 وج2/ص224 ح1810.

Narrated by Jabir RAA:
Prophet Of Allah PBUH said: This Son of Mine is a Sayyed and Allah will reconcile by him two teams of Muslims – meaning al Hassan bin Ali.
Source: Al mu’ujam al Awsat 7/130 #7071 and 2/224 # 1810.

2-3:من حديث أنس بن مالك رضي الله عنه:

السنن الكبرى:ج6/ص72 ح10082

Also another Hadith like it narrated by Anas bin Malik RAA in al Sunan al Kubrah 6/72 # 10082.

More…

How many of those who took part in the battle of Badr took part in this Fitnah during the battle of Jamal and Siffin?

عن الشعبي أنه قال : (( لم يشهد الجمل من أصحاب النبي عليه الصلاة و السلام غير علي ،و عمار ،و طلحة ،و الزبير ، فإن جاؤوا بخامس فأنا كذاب )).العلل و معرفة الرجال للامام أحمد ، ج 3 ص: 45 والمصنف لابن ابي شيبة، ج7 ص: 538 ،والسنة للخلال ج 2ص467 رقم 729، والذهبي في سير أعلام النبلاء ج9 ص 107، والاسناد صحيح.

From al Sha’aby that he said: From the companions of the prophet PBUH those who witnessed al Jamal (Battle) were none other than Ali, Ammar, Talha, Zubair, Bring me a Fifth and prove that I am a Liar.
Isnad is: SAHIH, the Source: Imam Ahmad’s al ilal Fi Ma’arifat al rijal 3/43, musannaf ibn abi Shayba 7/538, Al Sunnah for al Khallal 2/467, Siyar A’alam al nubala’a 9/107.

عن الشعبي أنه قال : (( بالله الذي لا إله إلا هو ، ما نهض في ذلك الأمر إلا ستة بدريين، ما لهم من سابع )).تاريخ الطبري ج3 ص: 6

from Al Sha’aby that he Said: by Allah the one and only, in that affair only six of the Ahlu Badr took part with no seventh.
Source: Tareekh al tabari 3/6.

و من مظاهر الاعتزال الجماعي للفتنة ، أن علي بن أبي طالب رضي الله عنه عندما ندب أهل المدينة للخروج معه للقتال لم يوافقوه ،و أبوا الخروج معه ، فكلّم عبد الله بن عمر شخصيا للخروج معه ، فقال له : أنا رجل من المدينة . ثم كرر عليهم دعوته للسير معه عندما سمع بخروج أهل مكة إلى البصرة ، فتثاقل عنه أكثرهم ،و استجاب له ما بين : 4 الى7 من البدريين.ابن كثير : البداية و النهاية ج 7 ص: 231 .

When Ali bin Abi talib RAA asked the people of Madinah to go out with him in battle they disagreed and refused, So he talked to Ibn Umar RAA personally regarding this but Ibn umar RAA replied: I am (but) a Man of Madinah. Then he repeated this invitation when he heard that The people of Mecca left for al Basarah but most refused this and only around 4 to 7 from ahlu Badr accepted.
Ibn Katheer: al bidayah wal nihayah 7/231.

قال بُكَيْرُ بْنُ عَبْدِ اللَّهِ بْنِ الأَشَجِّ :”إِنَّ رِجَالا مِنْ أَهْلِ بَدْرٍ لَزِمُوا بُيُوتَهُمْ بَعْدَ قَتْلِ عُثْمَانَ نَضَّرَ اللَّهُ وَجْهَهُ ، فَلَمْ يَخْرُجُوا إِلا إِلَى قُبُورِهِمْ “”. العزلة والانفراد لابن أبي الدنيا [ص 18رقم9] ومنهاج السنة النبوية[ج6 ص145] وعنه تلميذه ابن كثير في البداية والنهاية[ج7 ص281]

Ibn bin abdullah bin al Ashja’a said: Men from Ahlu Badr remained in their homes after the assassination of Uthman May Allah brighten his face, and they did not come out except to their graves.
Al uzlah wal infirad ibn abi al Duniyah 18 #9, minhaj al Sunnah 6/145, Student of ibn Katheer al bidayah wal nihayah 7/281.

More…

قال الامام أبو بكر بن أبي شيبة رحمه الله:حَدَّثَنَا عُمَرُ بْنُ أَيُّوبَ الْمَوْصِلِيُّ ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ ، عَنْ يَزِيدَ بْنِ الأَصَمِّ ، قَالَ : سُئِلَ عَلِيٌّ عَنْ قَتْلَى يَوْمِ صِفِّينَ ، فَقَالَ : قَتْلاَنَا وَقَتْلاَهُمْ فِي الْجَنَّةِ ، وَيَصِيرُ الأَمْرُ إلَيَّ وَإِلَى مُعَاوِيَةَ.المصنف[ج15 ص302 رقم39035] والاسناد صحيح.

Al Imam Abu bakr Bin Abi Shayba Said: Umar bin Ayyoub al Mousili narrated from Ja’afar bin Burqan from yazeed bin al Assam that he said: Ali was asked about the dead from the battle of Siffin so he answered: Our Dead and Their dead are in Heaven, and the matter will be between me and Muawiyah.
Isnad is: SAHIH, Al musannaf 15/302 #39035.

Leave a comment

Filed under Clarification about sunni hadiths, Rebuttals

Umm kalthoum bint Ali(ra) married to umar bin khattab(ra)


Two shia SAHIH narrations based on their Sanad and the saying of their scholars of Hadith which confirm the marriage of umm Kalthoum bint Ali RAA to the second Caliph, Ameer al Mumineen Umar bin al Khattab RAA.

1st Narration:

حُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ عَنْ مُحَمَّدِ بْنِ زِيَادٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ وَ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ سَأَلْتُهُ عَنِ الْمَرْأَةِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا أَ تَعْتَدُّ فِي بَيْتِهَا أَوْ حَيْثُ شَاءَتْ قَالَ بَلْ حَيْثُ شَاءَتْ إِنَّ عَلِيّاً ( عليه السلام ) لَمَّا تُوُفِّيَ عُمَرُ أَتَى أُمَّ كُلْثُومٍ فَانْطَلَقَ بِهَا إِلَى بَيْتِهِ .
يقول المجلسي موثق21/197
يقول البهبودي صحيح3/121)

Hameed bin Ziad from Ibn Sama’ah, from Muhamad bin Ziad from Abdullah bin Sinan and Muawiyah bin Ammar from Abu Abdullah PBUH: I asked him about the woman whose husband is died, Does she spend her iddat Period in her house or wherever she wants? Imam replied: Wherever She wants, For Ali PBUH when Umar had died he came to his house and took umm Kalthoum to his house.

Source: Al-Kulayni, Al-Kaafi, vol. 6, pg. 115, hadeeth # 1

Al Allamah Majlisi says: Muwathaq ( meaning “reliable”) 21/197.

Al Allamah Bahbudi Says: Sahih, 3/121.

Al-Majlisi I (Al-Majlisi’s Father) said this hadeeth is Sahih in RawDah Al-Muttaqqoon, vol. 9, pg. 89

Al-Meelaanee said this hadeeth has a Sahih Sanad in Tazawwaj Umm Kulthoom with Umar, pg. 28 & Mahaadiraat fee Al-Itiqaadaat, vol. 2, pg. 696

2nd narration:

– مُحَمَّدُ بْنُ يَحْيَى وَ غَيْرُهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنِ امْرَأَةٍ تُوُفِّيَ زَوْجُهَا أَيْنَ تَعْتَدُّ فِي بَيْتِ زَوْجِهَا تَعْتَدُّ أَوْ حَيْثُ شَاءَتْ قَالَ بَلَى حَيْثُ شَاءَتْ ثُمَّ قَالَ إِنَّ عَلِيّاً (عليه السلام ) لَمَّا مَاتَ عُمَرُ أَتَى أُمَّ كُلْثُومٍ فَأَخَذَ بِيَدِهَا فَانْطَلَقَ بِهَا إِلَى بَيْتِهِ.

يقول المجلسي صحيح21/199
البهبودي صحيح3/122)

Muhammad bin Yahya and others from ahmad bin muhammad bin Isa from Al Hussein Bin Sa’eed from Al Nadir bin Suwayd from hisham bin muslim from suleiman bin Khaled that he said: I asked Abu abdullah PBUH about a woman whose husband had died does she spend her Iddat period in the home of her husband or wherever she pleases? Imam Replied: Yes wherever She wants then he said Because Ali PBUH after umar had died he came and took umm Kalthoum back to his house.

Source: Al-Kulayni, Al-Kaafi, vol. 6, pg. 115, hadeeth # 2

Al Allamah al Majlisi says: Sahih 21/199

Al Allamah al Bahbudi says: Sahih 3/122.

Al-Majlisi I (Al-Majlisi’s Father) said this hadeeth is Muwaththaq Kal-Sahih (Reliable like a SaHeeH (hadeeth)) in Rawdah Al-Muttaqqoon, vol. 9, pg. 89

Refer: http://gadir.free.fr/Ar/Ehlibeyt/kutub2/Mirat_ul_Ukul/021.htm

Now Fatwas by three shia alims: one By Sistani, one by hussain fadlullah and another By Al Khoe’i :

By Al khoe’i:

السؤال:

هل صحيح أن الخليفة الثاني قد تزوج من بنت الامام علي عليه السلام ؟
الفتوى:

هكذا ورد في التاريخ والروايات .

Question :
Is it true that the second Khalif married the daughter of Imam Ali aleyhi salam ?

Answer :
It’s reported like that in history and narrations.

After posting this and while checking the links it turns out The THUGS & COWARDLY Scholars of the twelvers had removed these two fatwas from their websites,


by Khoei:
http://www.al-khoei.us/fatawa2/index.php?id=9

NOW Some stupid question about what is the ruling regarding those who hate Muhammad PBUH and his family.

But one of the brother already took a print-screen of that question. See below: 😛

Question: Is it Sahih (authentic) that the second caliph (Umar) married the daughter of Imaam Ali?

Answer: Such has been mentioned in history and narrations.

by Sistani:

http://www.alseraj.net/ar/fikh/2/?ohJCgBXYrO1075094893&61&90&3

It was supposed to be question (85) but now it’s about Seeing Allah in Jannah or whatever… It Could Be that they changed the number But I think they removed it completely.

But our brother also printed the screen as well. 😛

This is the reason: why we always take a screen print for this type of fatwas.

by fadlullah:

Question: Is it Sahih (authentic) that Sayyidah Umm Kulthoom, peace be upon her, married Umar bin Al-Khattab or are these allegations?

Answer: That is what is mentioned in Sahih narrations.

Now let proceed further:

Al Sayyid Ali al Shahrastani in his book “Tazweej um Kaltoum” he states that of those scholars who admitted to this marriage was for example Al Sayyid al Murtada (436 died) In Al Shafi and Tanzeeh al Anbiya’a (Also look Bihar 42:107 – Al Sawarem al muhriqa 201,202 – Al Sirat al mustaqeem 3:130).

Also he says some of Kulayni’s Narrations in his Kafi admit to this and Al kufi’s (352 died) Istighatha 80 – 82 and in the Mustadraq 14:433,444 – Also al Qadi al nu’uman(363 died) says this in Sharh al Akhbar 2:507 – Al tusi (460 died) also in Tamheed al usool 386,387 7 Al Iqtisad Fima Yata’allaq bil I’itiqad 340,341 – Al Tabrasi in I’ilam al Wara 1:397 & Bihar 42:93 – Also Al Majlisi Admits to this in Mira’at al uqool 20:42 & Bihar 42:109…

Amongst many others he mentioned like Ibn Shahr’Ashoob in Al Manaqib 3:162 – Al Arbeeli in Kashf al ghummah 10 – Al muqada al Ardabelee in Hadiqat al Shia 277 – Al Qadi noor allah al testeri in in Majalis al Mumineen 76,82,85 – Sheikh Abbas al Qummi in Muntaha al Amal 1:186…

He said all of those Admitted to this marriage however most of them said Ali RAA was forced and threatened and thus he gave her (Umm kalthoum) in marriage.

Some shiite scholars however had stupider arguments than others so some claimed that Since Ali RAA was able to talk to Jinn and order them so he told one to turn into the shape of his daughter and he married a jinni to umar RAA, This was by al Qutb al rawandi (573 died) in al Kharaa’ej wal Jara’eh 2:825,827 – Also bihar al Anwar 42:88,106 & mi’ra’at al uqool 21:198.

Also Al Majdee in Ansab al Talebeen 17 – Mustadraq Safinatal bihar 2:121 – Madinat al Ma’ajiz 3:203 – Al Bayada’s Al Sirat al mustaqim 3:130.

other Shii scholars used a different excuse and said “She was not the daughter of Fatima but that of Umm Walad” this is in Mawalid al A’imah 15 – Noor al Absar 103 – Nihayat al irab 20:223.

Some said He did marry her but never entered inside her because he died before she was of age:
Al Nawbakhti said this in Al Bihar 42:91 and Manaqib Aal Abi Talib 3:89.
Al Shaykh Ja’afar al Naqdi went even further to say that there was a force field between them and whenever Umar RAA approached he hit it thus he was content with being her husband Anwar al alawiyah 435.

updated to v1.1

7 Comments

Filed under Rebuttals, Revealing Shia sect, Shiite's sahih hadith