Category Archives: Shiite’s sahih hadith

Karbala – Reality and Myths

In this video, Farid (@farid_0v) breaks down the events that led to the martyrdom of Al-Hussain ibn ʿAlī ibn Abi Talib from his arrival at Al-Madinah to his death at Karbala.

The video begins with a an in-depth examination of the sources of this dark period in Islamic history before beginning the narrative.

Please share the video and spread the authentic rendition of events with all that are interested in the martyrdom of Husayn ibn Ali.

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Ali bin Abi Talib describing himself in Shia books

Ali bin Abi Talib describing the blessings of Allah on him in Shia books

al-Salamu `Aleykum,

From the fascinating Shia book `Ilal al-Shara’i` vol1:

1- Muhammad ibn Ibrahim ibn Ishaq al-Taleqani – may God be pleased with him – narrated that Al-Hassan ibn Ali al-Ado’we quoted Ebad ibn Saheeb (ibn Ebad ibn Saheeb), on the authority of his father, on the authority of his forefather, on the authority of Ja’far ibn Muhammad as-Sadiq (as), “A man asked the Commander of the Faithful Imam Ali (as) about his medium height, big belly and lack of hair on his forehead. The Commander of the Faithful (as) replied, ‘The Blessed the Sublime God has created me neither tall nor short, but of medium height so that I can cut a short enemy into two pieces from head to toe, and cut a tall enemy into two pieces from his waist. My belly is big since the Prophet (saw) opened up to me a gate of knowledge from which a thousand doors to knowledge shall open up. Therefore, knowledge gathered up in my belly. And the reason why there is no hair on my forehead is that I have always worn a head armor and gone to fight with the enemy.”

2- My father (ra) told me and Muhammad bin al-Hassan (ra) they said: Ahmad bin Idris and Muhammad bin Yahya al-`Attar all of them from Ahmad bin Yahya bin `Imran al-Ash`ari with a connected isnad I did not memorize that Ameer al-Mu’mineen (as) said: “If Allah wishes well for his slave, he would strike him with baldness, and so I am(bald).”

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The truth about Mutah (Temporary marriage)

بسم الله الرحمن الرحیم

Please read these short but strong articles about the Mutah or temporary marriage.

Work of

Prohibition of Mutah marriages

Disproving the Argument that Mutah is in the Qur’an

The Banning of Mutah in the Time of Omar

The Companions that Believed in Mutah

Mutah in the Eyes of Ahl Al-Bayt in Ismaili and Zaydi Shia Traditions

Mutah in the Eyes of Ahl Al-Bayt in Twelver Shia Traditions

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Filed under Articles, Clarification about sunni hadiths, Rebuttals, Revealing Shia sect, Shiite's sahih hadith

*new* Book on Abdullah ibn Saba – First of its kind in English

بسم الله الرحمن الرحیم

Abdullah ibn Saba


New book and first of its kind in English and also a refutation of Shia arguments who try to deny his existence. Published by

Click to read.

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Filed under Articles, History, Rebuttals, Revealing Shia sect, Shiite's sahih hadith

Ayatollah Kamal al-Haydari: We can not prove birth of Shia Mahdi

بسم الله الرحمن الرحیم

Shia Ayatollah Sayyid Kamal al-Haydari: We can not prove birth of Shia Mahdi or 12th Imam using authentic Shia narrations/Hadiths.

Click here to read an interesting article about the birth and existence of Shia 12th Imam

 Posted by 13S2010

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Filed under Hadith science, Question bank for shiite's, Revealing Shia sect, Shiite's sahih hadith

Shia Imams misguiding the people

al-Salamu ‘Aleykum,

I am sure you’ve all read this topic here which shows that the Imam himself is not trustworthy according to the Shia narrations:
Imams confusing and misguiding Shia

Now the Shia have this strange rule, their Imams supposedly advise them that everything which contradicts Ahlul-Sunnah is the true guidance, they tell their followers to do everything which opposes the “sunnies” basically because they believe we Muslims are misguided, however you later find the Imams contradicting themselves by ordering their followers to do exactly as the sunnies do with the excuse of Taqqiyah.

And here is another related topic:
The Role of Taqqiyah in weakening or strengthening narrations

The Imam according to the Shia intentionally misleads and misguides his followers as well as the mainstream Muslims (sunnah), in this topic we will quote the narrations quoted by the Shia scholar Yusuf al-Bahrani in the introduction of his book “al-Hadaeq al-Nadirah”, we read:

و الى ذلك يشير قوله عليه السلام

(و لو اجتمعتم على أمر واحد لصدقكم الناس علينا. إلخ).

و من ذلك ايضا ما رواه الشيخ في التهذيب «1» في الصحيح- على الظاهر- عن سالم أبي خديجة عن أبي عبد الله (ع) قال: (سأله إنسان و أنا حاضر فقال: ربما دخلت المسجد و بعض أصحابنا يصلي العصر، و بعضهم يصلي الظهر؟ فقال: أنا أمرتهم بهذا، لو صلوا على وقت واحد لعرفوا فأخذ برقابهم) و هو أيضا صريح في المطلوب، إذ لا يخفى أنه لا تطرق للحمل هنا على موافقة العامة، لاتفاقهم على التفريق بين وقتي الظهر و العصر و مواظبتهم على ذلك.

و ما رواه الشيخ في كتاب العدة «1» مرسلا عن الصادق عليه السلام: انه (سئل عن اختلاف أصحابنا في المواقيت؟ فقال: انا خالفت بينهم).

و ما رواه في الاحتجاج «2» بسنده فيه عن حريز عن ابي عبد الله (ع) قال:

(قلت له: انه ليس شي‏ء أشد علي من اختلاف أصحابنا. قال ذلك من قبلي).

و ما رواه في كتاب معاني الاخبار عن الخزاز عمن حدثه عن ابي الحسن (ع) قال: (اختلاف أصحابي لكم رحمة و قال (ع): إذا كان ذلك جمعتكم على أمر واحد). و سئل عن اختلاف أصحابنا فقال عليه السلام: (انا فعلت ذلك بكم و لو اجتمعتم على أمر واحد لأخذ برقابكم).

و ما رواه في الكافي بسنده فيه عن موسى بن أشيم قال: (كنت عند ابي عبد الله عليه السلام فسأله رجل عن آية من كتاب الله عز و جل فأخبره بها ثم دخل عليه داخل فسأله عن تلك الآية فأخبره بخلاف ما أخبر به الأول، فدخلني من ذلك ما شاء الله، الى أن قال: فبينما أنا كذلك إذ دخل عليه آخر فسأله عن تلك الآية فأخبره بخلاف ما أخبرني و أخبر صاحبي، فسكنت نفسي و علمت ان ذلك منه تقية.

 And to this points his saying (as):

“And if you(shia) all gather upon one thing then the people will believe you concerning us ect…”

And the Sheikh has also narrated in al-Tahtheeb in the SAHIH from Salim abu Khadeejah from abu ‘Abdullah (as): a man asked him (as) while I was present: “sometimes I would enter the mosque and I would see some of our companions(shia) praying ‘Asr while the others pray Zuhr?” he (as) replied: “I ordered them to do this because if they all prayed at the same time then our matter would be known and they would be executed.”

The Imam is very honest in his saying and in this case he did not do what the mainstream Muslims do as it is clear for them(sunnies) that the timing of both prayers are separate.

Also what is narrated by the sheikh in his book al-‘Iddah in the Mursal from al-Sadiq (as): “He was asked about the difference among our companions in timings(of acts of worship)” he (as) responded: “I am the one who made them differ among themselves.”

And what is narrated in al-Ihtijaj with its Sanad to Huraiz from abu ‘Abdullah (as), he said to the Imam: “There is nothing more saddening for me than the difference of our companions(shia)” the Imam (as) replied: “I did this.”

And what he narrated in the book Ma’anee al-Akhbar from al-Khazzaz from he who told him from abu al-Hasan(as) who said: “The difference among my companions is a mercy.” and he (as) also said: “When that happens I will unite you upon one thing.” and in another place he (as) was asked about the difference among our companions(Shia) so he (as) said: “I did this to you, and if you were to unite upon one matter then your heads will be taken.”

And what is narrated in al-Kafi with its Isnad from Musa bin Ashyam, he said: I was with abu ‘Abdullah (as) so a man asked him about a verse from the verses of the book of Allah almighty, he answered him then another man came and inquired about the same verse but he gave him a different answer from the first man, I then doubted him greatly – until he said – and while I was like this suddenly a man enters and asks about that same verse so he gave him an answer different from mine and my companion’s answers, so my doubts subsided and I realized this was Tqqiyah.” [Scans 1, 2, 3]


I ask the Shia who fear Allah, is this acceptable? The divine Imams who are sent  from God to guide men and rule the nation are living by Taqqiyah misguiding and confusing everyone?

NOTE: According to Ahlul-Sunnah the Imams are trustworthy scholars who never practice Taqqiyah, it is a shame such narrations are being attributed to them. 

Written by Hani
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Posted here by 13S2010


Filed under Revealing Shia sect, Shia doctrine of Taqiyya, Shiite's sahih hadith

Shia women can not inherit land or property

Regarding Women and inheritance of Land in Shiism. Let’s Quote the Sahih hadiths from their most authentic book al Kafi.

The Author of al Kafi sheikh al kulayni made an entire chapter in Volume Seven called:

“باب أَنَّ النِّسَاءَ لَا يَرِثْنَ مِنَ الْعَقَارِ شَيْئاً”
“Chapter: That Women inherit nothing from real-estate/Land” 

(مجلسي حسن23/189 – بهبودي صحيح3/285)
عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلٍ عَنْ زُرَارَةَ وَ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ لَا تَرِثُ النِّسَاءُ مِنْ عَقَارِ الْأَرْضِ شَيْئاً .

Ali from his Father from Ibn Abu Umayr from Jameel from Zurarah and Muhammad bin Muslim from the Imam Abu Ja’afar PBUH that he said: “Women do not inherit anything of land or fixed property.”

Allamah al Bahbudi placed it in His SAHIH AL KAFI 3/285 and said SAHIH.
Allamah al Majlisi said the chain of narrators is Good in Mira’at al Uqool 23/189.


– بهبودي صحيح3/285)
حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ عَمِّهِ جَعْفَرِ بْنِ سَمَاعَةَ عَنْ مُثَنًّى عَنْ عَبْدِ الْمَلِكِ بْنِ أَعْيَنَ عَنْ أَحَدِهِمَا ( عليهما السلام ) قَالَ لَيْسَ لِلنِّسَاءِ مِنَ الدُّورِ وَ الْعَقَارِ شَيْ‏ءٌ .

Humaid bin Ziad from al Hassan bin Muhammad bin Sama’ah from his uncle Ja’afar bin Sama’ah from al Muthna from Abdul Malik bin A’ayyun from one of the Two Imams may Allah be pleased with them: “Women will have nothing of houses or land.”

Al Allamah al Bahbudi says SAHIH and places it in his book SAHIH AL KAFI 3/285.


– (مجلسي صحيح23/188 – بهبودي صحيح3/284)
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَ حُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) أَنَّ الْمَرْأَةَ لَا تَرِثُ مِمَّا تَرَكَ زَوْجُهَا مِنَ الْقُرَى وَ الدُّورِ وَ السِّلَاحِ وَ الدَّوَابِّ شَيْئاً وَ تَرِثُ مِنَ الْمَالِ وَ الْفُرُشِ وَ الثِّيَابِ وَ مَتَاعِ الْبَيْتِ مِمَّا تَرَكَ وَ يُقَوَّمُ النِّقْضُ وَ الْأَبْوَابُ وَ الْجُذُوعُ وَ الْقَصَبُ فَتُعْطَى حَقَّهَا مِنْهُ .

Some of our associates from Sahl bin Ziad and Muhamad bin Yahya from Ahmad bin Muhammad and Humeid bin Ziad from Ibn Sama’ah all of them from ibn Mahboub from Ali bin Ri’ab from Zurarah from Imam Abu Ja’afar PBUH that the woman does not inherit from what her husband leaves her from towns and houses and weapons and animals, instead she inherits from money and furniture and clothes and She will get the value of the bricks, the doors, the wood and the bamboo.

Al Majlisi said: SAHIH 23/188.
Al Bahbudi said: SAHIH 3/284.


By Hani
Posted here by 13S2010


Filed under Revealing Shia sect, Shiite's sahih hadith