A List of Shia to Sunni converts


Copied from brother Muslim Khorasani’s twitter: https://twitter.com/MuslimKhorasani


[Thread: A list of Shia to Sunni converts]

Note: Most of these people are either scholars, researchers or people with deep polemical knowledge. Pls DM if any name is missing.

  1. Grand Ayatollah Sayyed Abul Fazl Borqie borqie_tabatbaiehttp://www.borqei.com/?q=en/life Lecture: www.youtu.be/SY0MSVlo5x4
  1. Grand Ayatollah Shaykh Hussein Al-Moayyad ex_Shia_almoayyadhttps://gift2shias.com/2013/11/15/shia-cleric-shaykh-al-moayyad-who-left-shiism-for-islam-and-sunnah/ His website: https://www.almoaiyad.com/

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Shia Hadith about the time of Mahdi’s rise disproves the concept of 12 Imams


Shia Hadith about the time of Mahdi’s rise disproves the concept of 12 Imams.

Imam said: Allah (t) had set a time for this Order in 70 AH, but when al-Husayn (as) was killed, Allah’s (t) anger with the people of the Earth intensified. So He delayed it till 140 AH, and we narrated to you [regarding it] and you publicized the narration, so the secret was disclosed. Allah thereafter has not set any time for it that we know of. And, “Allah erases what He wills and establishes [what He wills]; and with Him is the Original Book” (13:39). [Al-Kafi. Bilal Muhammad’s grading: “mursal kal-sahih”.]

My comments:

The narration refers to the time in which the Mahdi was supposed to rise to spread justice. Originally, he was going to appear in the year 70, however, allegedly, that timing has been pushed back due to the sins of man.

Significance of the report:

– it nullifies all earlier reports that speak of Imams after Al-Hussain, including the reports of Sulaym.
– it contradicts the Sunni hadith of Jabir bin Samura that there will be Twelve caliphs.
– it implies that Allah doesn’t know the future.

Taken from brother Farid’s twitter post.

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Were ALL the 12 ‘Shia’ Imams Murdered?


-=[Were ALL the Twelve ‘Shia’ Imams Murdered?]

Al-Mufeed said in Tasheeh Al-I’itiqadaat p.131-132:

“As for what Abu Ja’afar (ra) (Ibn Babawayh) said about the passing of our Prophet and Imams (as) through poison and murder, some of it occurred and some did not. What is certain is that the Commander of the Faithful (Ali), Al-Hasan, and Al-Hussain (as) left this world through murder and did not die naturally. As for those that passed away due to poison, it occurred to Musa bin Ja’afar (as) and it is likely that it occurred to Al-Redha (as), even though there is doubt in this. There is no way to declare that any of the others were poisoned, assassinated, or murdered. Such reports are a matter of emotional invocation and cannot be ascertained.”

For those that aren’t aware, most Twelver Shias today seem certain that all the Imams were killed/poisoned.

As we can see from the quote above, the most significant Shi’i historian of all time, Al-Mufeed, rejects this belief.

 

Taken from brother Farid’s twitter.

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Karbala – Reality and Myths


In this video, Farid (@farid_0v) breaks down the events that led to the martyrdom of Al-Hussain ibn ʿAlī ibn Abi Talib from his arrival at Al-Madinah to his death at Karbala.

The video begins with a an in-depth examination of the sources of this dark period in Islamic history before beginning the narrative.

Please share the video and spread the authentic rendition of events with all that are interested in the martyrdom of Husayn ibn Ali.

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Jafar Sadiq narrates marriage of Umm Kulthum bint Ali with Omar bin Khatab


For more sources check this link.

Marriage of Sayyida Umm Kulthoom bint Ali (daughter of Ali and Fatima) with Ameer al-Mumineen ‘Umar as reported by Ja’far al-Sadiq:

حَدَّثَنَا سَعِيدٌ قَالَ: نا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، أَنَّ عُمَرَ خَطَبَ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ ابْنَتَهُ أُمَّ كُلْثُومٍ، فَقَالَ عَلِيٌّ: إِنَّمَا حَبَسْتُ بَنَاتِي عَلَى بَنِي جَعْفَرٍ. فَقَالَ: أَنْكِحْنِيهَا، فَوَاللَّهِ مَا عَلَى الْأَرْضِ رَجُلٌ أَرْصَدَ مِنْ حُسْنِ عِشْرَتِهَا مَا أَرْصَدْتُ. فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ: قَدْ أَنْكَحْتُكَهَا. فَجَاءَ عُمَرُ إِلَى مَجْلِسِ الْمُهَاجِرِينَ بَيْنَ الْقَبْرِ وَالْمِنْبَرِ، وَكَانَ الْمُهَاجِرُونَ يَجْلِسُونَ ثَمَّ، وَعَلِيٌّ، وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، وَالزُّبَيْرُ، وَعُثْمَانُ، وَطَلْحَةُ، وَسَعْدٌ، فَإِذَا كَانَ الْعَشِيُّ يَأْتِي عُمَرَ الْأَمْرُ مِنَ الْآفَاقِ وَيَقْضِي فِيهِ، جَاءَهُمْ وَأَخْبَرَهُمْ ذَلِكَ، وَاسْتَشَارَهُمْ كُلَّهُمْ، فَقَالَ: رَفِّئُونِي. قَالُوا: بِمَ يَا أَمِيرَ الْمُؤْمِنِينَ؟ قَالَ: بِابْنَةِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ. ثُمَّ أَنْشَأَ يُحَدِّثُهُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كُلُّ نَسَبٍ وَسَبَبٍ مُنْقَطِعٌ يَوْمَ الْقِيَامَةِ، إِلَّا نَسَبِي وَسَبِبِي»

Ja’far al-Sadiq from from his father Muhammad al-Baqir that Umar (ra) sent marriage proposal to ‘Ali (ra) for his daughter Umm Kulthoom, so ‘Ali said, “I have left my daughters for the sons of Ja’far (ra).” ‘Umar said “Marry her to me O ‘Ali for there is no one on the face of the earth who is more committed than me for her companionship.” So ‘Ali said, “Now I married her to you.” So ‘Umar came to the assembly of Muhajiroon between the Qabr and Minbar (of the Prophet sallallahu ‘alaihi wa sallam), where ‘Ali, ‘Uthman, Zubair, Talha and ‘Abdur Rahman b. Awf would sit and ‘Umar would take consultation from them about different matters, and said, “Congratulate me and congratulate him.” They said, “For what O Ameer al-Mu’mineen?” He replied, “For the daughter of ‘Ali b. Abi Talib.” Then he started to inform them and said, “The Messenger of Allah (sallallahu ‘alaihi wa sallam) said, “Every lineage and means would disconnect on the day of judgement except my lineage and my means.”

[Sunan (520) by Saeed b. Mansoor, Fazail as-Sahaba (1068) by Imam Ahmad, Tabaqat (8/348) by Ibn Sa’d, Al-Mustadrak (4684) by Imam Hakim, al-Mu’jam al-Kabeer (3/41) and al-Awsat (5606), Al-Bayhaqi in Sunan (13393), Al-Shariah (1713), al-‘Ilal (2/190) by Imam al-Daarqutni etc]

From Ja’far Al-Sadiq this has been heard by several scholars from his companions including:

1. Anas b. ‘Ayaz al-Laithi

2. Sufyan b. ‘Uyaina

3. Wuhaib b. Khalid

4. Abdul ‘Aziz b. Muhammad

5. Muhammad b. Ishaq

So Imam Jafar has reported it several times that’s why many different people heard from him.

 

By Mohammad Moin.

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Manipulation of Pro Ismaili Shia Hadith by Twelver Shias


-=[Twelver Shia Manipulation of Ismaeli Hadith]

While reading Ali ibn Babawayh’s Al-Imamah wal Tabsira, and comparing its contents to other Shia works, I stumbled upon a fascinating narration that implicates Twelvers of manipulating Isma’eeli reports.

Ja’afar Al-Sadiq is rebuking his son Abdullah, saying to him: “Why can’t you be like your brother? By Allah, I see the light in his face!”

Abdullah responds: “Don’t we have the same father? Don’t we have the same mother?”

Ja’afar says: “Isma’eel is from me and you are my son.”

This report can be understood in two ways. It can be seen as a general praise for Ismaeel. It can also be seen as evidence that he’s the next Imam. This itself is clear from the praise given.

What leads to this conclusion is: – that he is “from his father” – the light in his face – that Al-Sadiq also doesn’t ask Abdullah to be like Musa instead

Al-Kulayni then narrates the exact same report, with the SAME chain of narrators, but removes Isma’eel’s name and substitutes it with “my son.” He includes this report in the section called Chapter of Evidence for Musa.

Why was the word left ambigious though? Why did it say: “My son” instead of an explicit “Musa”? My guess is that whoever tampered with the hadith (most likely Al-Kulayni) didn’t want to flat out lie about it.

Instead, he narrated the hadith as per its meaning, since Isma’eel and Musa are both sons of Ja’afar. Though, he had to keep it ambiguous so that this wouldn’t be used as evidence for Isma’eel. Of course, placing it in a chapter about evidence for Musa is clearly foul play.

It is a shame that we do not have access to many Isma’eeli texts that provide their evidence for the Imamah of Isma’eel. I’m sure we would find many more examples of these if they were available to us.

 

Pro_Ismaili_Ali_ibn_Babawayh_original

Original narration in Ali ibn Babawayh’s Al-Imamah wal Tabsira

Pro_Ismaili_Kulayni_Kafi_alteration

Tampered narration in Al-Kulayni’s al-Kafi

Originally posted on twitter by brother Farid : https://twitter.com/Farid_0v/status/1139920312894722049

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Shia scholar: Parts of Quran oppose Allah’s revelation


Ali bin Ibrahim al-Qummi author of the classical Twelver Shia commentary of the Quran, Tafsir al-Qummi, says in the introduction that some of the verse in the Quran oppose what Allah has revealed and he provides an example using Shia Hadiths attributed to Ahlulbayt.  This is just one of the tons of examples that he mentions in his Tafsir.

On page 5 of volume one where he is explaining the various contents of the Qur’an, he says some parts of it are abrogated and others are abrogating, some parts are explicit and others are vague, some parts of it are general and others are specific… then he says:

ومنه على خلاف ما انزل الله

“And some parts of it oppose what Allah has revealed.”

Then he even gives further examples as to what he means on page 10, he says:

واما ما هو كان على خلاف ما انزل الله فهو قوله ” كنتم خير امة اخرجت للناس تأمرون بالمعروف وتنهون عن المنكر وتؤمنون بالله ” فقال ابوعبدالله عليه السلام لقاري هذه الآية ” خير امة ” يقتلون امير المؤمنين والحسن والحسين بن علي عليه السلام؟ فقيل له وكيف نزلت يابن رسول الله؟ فقال انما نزلت ” كنتم خير ائمة اخرجت للناس

[As for what opposes what Allah revealed, then it is like his saying {You were the best nation brought forth for mankind, you enjoin what is good and forbid what is evil and believe in Allah} Abu `Abdillah (as) said to the one who recited this verse: “Best nation!?” They killed `Ali and Hasan and Husayn (as)!? They said: “Then how was it revealed O son of Rasul-Allah (saw)?” He said: It was revealed as {You were the best Imams brought forth for mankind}]

And he gives other examples of verses he believes were corrupted by the companions to hide the virtues of the Imams.

Originally posted here.

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