Ayatollah Montazeri exposes the 1988 Massacre committed by Khomeini regime


Grand Ayatollah Montazeri reveals the untold story of the 1988 Massacre and mass executation in Iran by the Khomeini Wilayat Faqih regime.

Ayatollah Montazeri when executions were being carried out: “In my opinion the greatest crime committed in the Islamic republic, from the beginning of the revolution to date for which history will condemn us is being committed by you”

The audio was first released on the official website of Ayatollah Montazeri more than a week ago.

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All Books of Muhammad al-Tijani refuted in English


Refutations to all books of Muhammad al-Tijani al-Samawi for the first time in English language is now available on twelvershia.net website.

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Shia Mutah Marriage Rules


Video explaining the the Rules of the Shia Mutah (temporary) Marriage

 

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Shia researcher & Debater admits the truth live on air


Salam `Aleykum,

I’ve first seen this `Iraqi Shia Doctor on “al-Mustaqillah” TV channel in 2008, where he was debating and advertising for the Shia Madhab in the daily TV episodes all throughout Ramadan.

Although polite and moderate in his approach, he used to be very critical of the Sahabah and very suspicious and often accused them of ill-intentions and conspiracies against the household.

Praise be to Allah, this Ramadan I was browsing youtube videos related to Tashayyu`, what I saw made tremble, the audacity and filth that is posted all around youtube, from Shia scholars claiming `Ali to be their Lord on the day of judgement, and others claiming the Imams turned sand into honey similar to the miracles of certain prophets, and stories of the Imams would revive the dead… all of it disgusting and is guaranteed to make you lose your appetite even in Ramadan… One video posted in 2014 caught my eye which said “Shia doctor is guided”, I saw the image of Sa`d al-Rifi`ee on the thumbnail but assumed the doctor was some unknown man who calls the show.

Praise be to Allah, I was wrong, and it turns out that after several years of debating, finally Dr.Sa`d al-Rifi`ee the respected `Iraqi Shia researcher admitted: “Abu Bakr may Allah be pleased with him held on to the Sunnah” and he said “`Umar bin al-Khattab was blessed by Allah may Allah be pleased with him and he made the conquests and spread the religion” and he said “`Uthman bin `Affan had many shortcomings but he was a good man…”

What happened is that his Rafidhi scholars couldn’t even wait until the episode ended, the Rafidhi `Ali al-Kourani called his cell-phone during the episode and humiliated him, he humiliated him because he made Du`a’ for the Sahabah, Sistani’s representative in Koufah also called him after the show and cursed him.

here’s the video:

 

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Last words of Ali and Ibn Abass to Umar bin khatab during his final moments


بسم الله الرحمن الرحیم

Words of Ali bin abi Talib (ra):

حَدَّثَنِي الْوَلِيدُ بْنُ صَالِحٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا عُمَرُ بْنُ سَعِيدِ بْنِ أَبِي الْحُسَيْنِ الْمَكِّيُّ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ إِنِّي لَوَاقِفٌ فِي قَوْمٍ، فَدَعَوُا اللَّهَ لِعُمَرَ بْنِ الْخَطَّابِ وَقَدْ وُضِعَ عَلَى سَرِيرِهِ، إِذَا رَجُلٌ مِنْ خَلْفِي قَدْ وَضَعَ مِرْفَقَهُ عَلَى مَنْكِبِي، يَقُولُ رَحِمَكَ اللَّهُ، إِنْ كُنْتُ لأَرْجُو أَنْ يَجْعَلَكَ اللَّهُ مَعَ صَاحِبَيْكَ، لأَنِّي كَثِيرًا مِمَّا كُنْتُ أَسْمَعُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ كُنْتُ وَأَبُو بَكْرٍ وَعُمَرُ، وَفَعَلْتُ وَأَبُو بَكْرٍ وَعُمَرُ، وَانْطَلَقْتُ وَأَبُو بَكْرٍ وَعُمَرُ‏.‏ فَإِنْ كُنْتُ لأَرْجُو أَنْ يَجْعَلَكَ اللَّهُ مَعَهُمَا‏.‏ فَالْتَفَتُّ فَإِذَا هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ‏.‏

Narrated Ibn `Abbas:

While I was standing amongst the people who were invoking Allah for `Umar bin Al-Khattab who was lying (dead) on his bed, a man behind me rested his elbows on my shoulder and said, “(O `Umar!) May Allah bestow His Mercy on you. I always hoped that Allah will keep you with your two companions, for I often heard Allah’s Messenger (ﷺ) saying, “I, Abu Bakr and `Umar were (somewhere). I, Abu Bakr and `Umar did (something). I, Abu Bakr and `Umar set out.’ So I hoped that Allah will keep you with both of them.” I turned back to see that the speaker was `Ali bin Abi Talib.

Sahih al-Bukhari 3677

http://sunnah.com/bukhari/62/27

Statement of Ibn Abbas (ra):

حَدَّثَنَا الصَّلْتُ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَيُّوبُ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ لَمَّا طُعِنَ عُمَرُ جَعَلَ يَأْلَمُ، فَقَالَ لَهُ ابْنُ عَبَّاسٍ ـ وَكَأَنَّهُ يُجَزِّعُهُ ـ يَا أَمِيرَ الْمُؤْمِنِينَ، وَلَئِنْ كَانَ ذَاكَ لَقَدْ صَحِبْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَحْسَنْتَ صُحْبَتَهُ، ثُمَّ فَارَقْتَهُ وَهْوَ عَنْكَ رَاضٍ، ثُمَّ صَحِبْتَ أَبَا بَكْرٍ فَأَحْسَنْتَ صُحْبَتَهُ، ثُمَّ فَارَقْتَهُ وَهْوَ عَنْكَ رَاضٍ، ثُمَّ صَحِبْتَ صَحَبَتَهُمْ فَأَحْسَنْتَ صُحْبَتَهُمْ، وَلَئِنْ فَارَقْتَهُمْ لَتُفَارِقَنَّهُمْ وَهُمْ عَنْكَ رَاضُونَ‏.‏ قَالَ أَمَّا مَا ذَكَرْتَ مِنْ صُحْبَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَرِضَاهُ، فَإِنَّمَا ذَاكَ مَنٌّ مِنَ اللَّهِ تَعَالَى مَنَّ بِهِ عَلَىَّ، وَأَمَّا مَا ذَكَرْتَ مِنْ صُحْبَةِ أَبِي بَكْرٍ وَرِضَاهُ، فَإِنَّمَا ذَاكَ مَنٌّ مِنَ اللَّهِ جَلَّ ذِكْرُهُ مَنَّ بِهِ عَلَىَّ، وَأَمَّا مَا تَرَى مِنْ جَزَعِي، فَهْوَ مِنْ أَجْلِكَ وَأَجْلِ أَصْحَابِكَ، وَاللَّهِ لَوْ أَنَّ لِي طِلاَعَ الأَرْضِ ذَهَبًا لاَفْتَدَيْتُ بِهِ مِنْ عَذَابِ اللَّهِ عَزَّ وَجَلَّ قَبْلَ أَنْ أَرَاهُ‏.‏ قَالَ حَمَّادُ بْنُ زَيْدٍ حَدَّثَنَا أَيُّوبُ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ ابْنِ عَبَّاسٍ، دَخَلْتُ عَلَى عُمَرَ بِهَذَا‏.

Narrated Al-Miswar bin Makhrama:

When `Umar was stabbed, he showed signs of agony. Ibn `Abbas, as if intending to encourage `Umar, said to him, “O Chief of the believers! Never mind what has happened to you, for you have been in the company of Allah’s Messenger (ﷺ) and you kept good relations with him and you parted with him while he was pleased with you. Then you were in the company of Abu Bakr and kept good relations with him and you parted with him (i.e. he died) while he was pleased with you. Then you were in the company of the Muslims, and you kept good relations with them, and if you leave them, you will leave them while they are pleased with you.” `Umar said, (to Ibn “Abbas), “As for what you have said about the company of Allah’s Messenger (ﷺ) and his being pleased with me, it is a favor, Allah did to me; and as for what you have said about the company of Abu Bakr and his being pleased with me, it is a favor Allah did to me; and concerning my impatience which you see, is because of you and your companions. By Allah! If (at all) I had gold equal to the earth, I would have ransomed myself with it from the Punishment of Allah before I meet Him.”

Sahih al-Bukhari 3692

http://sunnah.com/bukhari/62/43

Thanks to:

http://forum.twelvershia.net/sahabah-ahlulbayt/statements-of-ali-and-ibn-abass-to-umar-bin-khatab-during-his-final-moments/msg5352/#msg5352

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Fabricated Hadith of Twelve Imams from Yanabi al-Muwadda and Fara’id al-Simtayn


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This issue has been brought up quite a few times in the past year, so it deserves a post.

The author of Yanabi’ Al-Mawada is quoting the author of Fara’id Al-Simtain.

Shias always quote this hadith from Fara’id Al-Simtain to prove that Sunnis believe that the Twelve Imams of Ahlulbayt are infallible and are appointed by Allah.

The hadith:

عبد الله بن عباس ، قال : سمعت رسول الله (صلّى الله عليه وسلّم) يقول : أنا وعليّ والحسن والحسين وتسعة من ولد الحسين مطهّرون معصومون

“Abdullah bin Abbas said: I heard the Messenger of Allah peace be upon him say: Me, Ali, Al-Hasan, Al-Hussain, and nine of Al-Hussain’s children are purified infallibles.”

However, upon returning to the chain of the hadith, these are the names we find:

أنبأني الإمام بدر الدين محمد بن أبي الكرم (٢) عبد الرزاق بن أبي بكر بن حيدر ، أخبرني القاضي فخر الدين محمد بن خالد الحنيفي الأبهري كتابة ، قال : أنبأنا السيد الإمام ضياء الدين فضل الله بن عليّ أبو الرضا الراوندي إجازة ، أخبرنا السيد أبو الصمصام ذو الفقار بن محمد بن معد الحسني ، أنبأنا الشيخ أبو جعفر الطوسي ، أنبأنا أبو عبد الله محمد بن محمد بن النعمان ، وأبو عبد الله الحسين بن عبيد الله ، وأبو الحسين جعفر بن الحسين ابن حسكة القمّي ، وأبو زكريا محمد بن سليمان الحرّاني ، قالوا كلّهم : أنبأنا الشيخ أبو جعفر محمد بن عليّ بن بابويه القمّي(٣) قال : أخبرنا علي بن [ محمد بن ] عبد الله الوراق الرازي ، قال : أخبرنا سعد بن  عبد الله ، قال : أنبأنا الهيثم بن أبي مسروق النهدي عن الحسين بن علوان ، عمرو بن خالد ، عن سعد بن طريف ، عن الأصبغ بن نباتة : عن عبد الله بن عباس

As we can see, we have a group of narrators narrating from Abu Ja’afar Muhammad bin Ali ibn Babawayh Qummi aka Al-Saduq, the famous Shia hadith compiler.

The Shia editor, Mohammad Baqir Al-Mahmoodi admits this. He says:

 رواه في أواخر الباب : (٢٤) من كتاب إكمال الدين

“He (Al-Saduq) narrated this in the end of chapter 24 in Ikmal Al-Deen.”

In conclusion, this hadith that Shias have been spreading is from their books, and it is not a Sunni hadith.

——————-

Fara’id Al-Simtain can be found on this Shia site: http://alhassanain.org/arabic/?com=book&id=274

See here for more about Fara’id Al-Simtain: http://forum.twelvershia.net/general-sunni-vs-shia/is-%27fara%27id-al-samtayn%27-a-sunni-book/msg1415/#msg1415

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Shia scholar fabricates a story about Abu Hurairah


Shia scholar makes up a false story and lies about Abu Hurayrah

We know that Shias have hatred for Hadhrat Abu Huraira (r.a). Shias try to show him as a liar whenever they have a chance. The books of Shia polemic writers are proof of it. Open the book of Tijani and you will find a long list of accusations on Hadhrat Abu Huraira (r.a) in an attempt to tarnish his credibility.

I was reading the book of Shia scholar Murtadha Mutahhari, which is “al-Seeratu al-Nabawiyya”. He lies, or copies the lie of his predecessors, upon Hadhrat Abu Huraira (r.a) in order to show him as a person who would fabricate ahadeeth (i.e the Prophetic traditions).

Here is what Murtadha Mutahhari says:

عندما نصّب معاوية ابا هريرة عاملا له في مكة كان رل قد استورد بضلا ليبيعه .ولكن سوقه كانت كاسدة فلم يشتره أحد. فجاء الى أبي هريرة وقال له: أتريد أن تعمل عملا تنال عليه أجر وثواب؟ فقال: نعم فقال الرجل: كان قد قيل لي أن البصل في مكة نادر الوجود. فإشريت بكل ما أملك بصلا وأتيت به هنا إلا أن أحد لا يشتريه والبصل يكاد يتلف فلو فعلت ما يحمل الناس على شراء هذا البصل لآنقذت مؤمنا من الافلاس ولآحييت نفسا. فوافق ابو هريرة وطلب منه أن يحضر البصل في مكان معين يوم الجمعة ليرى ما يمكن عمله وكان الاجر قد استورد ذلك البصل من (عكا)
فلما كان يوم الجمعة قال أبو هريرة في مجموع المصلين : (( أيها الناس سمعت من حبيبي رسول الله : من أكل بصل عكا في مكة وجبت له الجنة))ولم تمضي ساعة حتى كان الناس قد إشتروا كل البصل وكان ابو هريرة يشعر بالرضى في قرارة نفسه لكونه قد أنقذ مؤمنا من الافلاس
أيجوز التقول عل رسول الله للتوصل الى مثل هذا الهدف؟؟

“When Abu Huraira was Muawiyah’s governor of Madina, a person came from Akka for selling onions in Makkah. No one bought it from him. He could not take the onions elsewhere and was ruining in the summer season. He went to Abu Huraira and said, “O Abu Huraira, can you do a good deed?” He said, “What kind of good deed?”. He said, “I am a Muslim. I had been told that there are no onions in Makkah, and the people of Makkah need it. I bought onions from all the money I had and brought the onions here. Now no one is buying it, and it is damaging. Can you help a believer? Abu Huraira said, “Alright, on the day of Friday, at the Jumma prayer, you bring the onions to a particular place, I will see what I can do. When all the people gathered, Abu Huraira said, “O people, I have heard from my beloved, the Holy Prophet (sallallaho alaihi wasallam) that he said, “Whoever ate the onion of Akka in Makkah, he will go to heaven.” Soon afterwards, the whole onion of that person was sold out. Abu Huraira was also satisfied that he had helped a believer and saved him from bankruptcy. Should the Prophetic traditions be used for such works? “

Murtadha al-Mutahhari, al-Seeratu al-Nabawiyyah, p. 122

Where is this tradition found in the Sunni books? There is no evidence of it in the Sunni sources. But just to prove that Abu Huraira was a liar, the Shias lied upon him.

This reminds me of an authentic Shia narration, which shows that the Shia Imams permit their followers to lie upon those who they consider their enemies in order to promote their religion, and make the common people hate their enemies:

2. مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ دَاوُدَ بْنِ سِرْحَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص إِذَا رَأَيْتُمْ أَهْلَ الرَّيْبِ وَ الْبِدَعِ مِنْ بَعْدِي فَأَظْهِرُوا الْبَرَاءَةَ مِنْهُمْ وَ أَكْثِرُوا مِنْ سَبِّهِمْ وَ الْقَوْلَ فِيهِمْ وَ الْوَقِيعَةَ وَ بَاهِتُوهُمْ كَيْلَا يَطْمَعُوا فِي الْفَسَادِ فِي الْإِسْلَامِ وَ يَحْذَرَهُمُ النَّاسُ وَ لَا يَتَعَلَّمُوا مِنْ بِدَعِهِمْ يَكْتُبِ اللَّهُ لَكُمْ بِذَلِكَ الْحَسَنَاتِ وَ يَرْفَعْ لَكُمْ بِهِ الدَّرَجَاتِ فِي الْآخِرَةِ

Imam Jaafar says that the Messenger of Allah (sallallahu alaihi wasallam) said, ‘When you after me find people of bid’ah and doubt/suspicion, do disassociation from them and increase your insults to them and accuse them of false things, and oppose them so they may not become greedy in bringing corruption in Islam. You must warn people against them and against learning their bid’ah (innovations). Allah will reward you for this and will raise you darajaat (positions) in the next life.’”

(Source: Al-Kulaynee, Al-Kaafee, vol. 2, ch. 159, Majlisi has graded this hadeeth Saheeh in Mir’aat Al-’Uqool, vol. 11, pg. 77)

Shia narration allowing lying, slandering and backbiting of non-Shias

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