Tag Archives: shia scholar

Another Shia scholar claims Quran was distorted


Shia scholar claims Quran was distorted and corrupted by Uthman and the real Quran is with the hidden 12th Imam of the Shia

Salam `Aleykum,

Shia scholar al-Muhaqqiq Agha Rida bin Muhammad al-Hamdani writes in his book “Misbah-ul-Faqih” speaks about the Sunni chains of Qur’anic recitation and how even the text(Rasm) of the Qur’an we have today is no evidence for the validity of the Sunni recitations because the recitations are corrupt and so is the current Qur’an according to the Imami Shia, he writes:

وأنت خبير بان السند الصحيح بل المتواتر باعتقادهم من أضعف الاسناد عندنا لأنهم يعتمدون في السند على من لا نشك نحن في كذبه واما موافقة أحد المصاحف العثمانية فهي أيضا من الموهنات عندنا سيما مع تمسكهم على اعتبارها باجماع الصحابة عليها الذين جعل الله الرشد في خلافهم حيث إنه غير من القرآن ما شاء ولذا اعرضوا عن مصحف أمير المؤمنين عليه السلام لما عرضه عليهم فأخفاه لولده القائم عليهم السلام وعجل الله فرجه

[You (O reader) are well aware, that the “Sahih” or “Mutawatir” chain of recitation in their view (Ahlul-Sunnah), is from the weakest of chains in our view (Shia view) because their chains rely on men we do not doubt are liars.
As for it (recitation) being supported by any of the `Uthmani Qur’ans (ie their texts), then this also weakens it in our eyes especially since they (Ahlul-Sunnah) believe firmly that the Sahabah all agreed on it, and Allah has placed the guidance in what opposes them (Sahabah), and he (`Uthman) changed in the Qur’an what he wished, this is why they refused the Qur’an of Ameer al-Mu’mineen (as) when he presented it to them, so he hid it for his son al-Qa’im (Mahdi) may Allah hasten his appearance.]

source: Misbah-ul-Faqih 12/115.

Link to scanned document: http://www.dd-sunnah…ad.php?t=171637
Link to Iranian Shia website: http://lib.eshia.ir/10192/2/275

tahreef_shiascholar

By Hani
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Shia scholar would present himself as a Sunni scholar


Shia scholar Nematullah al-Jazairi says in his book:

ويعجبني نق مباحثة جرت بين شيخنا البهائي قدس الله روحه وبين علماء مصر وهو اعلمهم وافضلهم وقد كان شيخنا البهائي يظهر لذلك العالم انه على دينه

I would like to mention a discussion that was held between our Shaikh Bahai, and some scholar of Egypt, and he was the most knowledgeable and superior amongst them, and Shaikh Bahai would present himself to that scholar that he is upon the [Sunni] scholar’s religion.

Anwar al-Numania, Vol. 1, p. 73

By Kalaam (islamic-forum.net)
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Shia Ayatollah Tehrani admits the truth


al-Salamu `Aleykum,
In the face of the solid evidence and strong proofs of Ahlul-Sunnah, Ayatulla Sayed Muhammad Muhsin al-Husayni al-Tehrani is forced to accept the facts.

LINK: http://motaghin.com/ar_faq_14.aspx

المجيب: سماحة آیة الله السید محمد محسن الحسیني الطهراني

رمز المتابعه:94349/717تاریخ الإجابة: 13 محرم 1433 الموضوع: عام (تاريخ و سيرة)

هل قصة زواج أم كلثوم من عمر صحيحة؟

السؤال السؤال: هل زواج أم كلثوم من عمر ثابت برأيكم؟وهل قصة زواجه من الجنية صحيحة؟

الإجابة:

هو العليم

نعم ثابت، وقصة الجنية خرافة.

Question: Is `Umar’s marriage from Umm Kulthoum established in your opinion? And is his marriage from a female Jinn authentic?

Answer: Yes it is established, as for the story of the Jinn it is a myth.

 

المجيب: سماحة آیة الله السید محمد محسن الحسیني الطهراني

رمز المتابعه:81798/245تاریخ الإجابة: 2 جمادی الاول 1430 الموضوع: أحداث ما بعد وفاة النبي

هل صلّى أمير المؤمنين جماعة خلف أبي بكر في مسجد النبي؟

السؤال السؤال: هل كان الإمام علي عليه السلام في فترة حكومة أبي بكر وعمر وعثمان يصلي ضمن جماعتهم في المسجد؟

الإجابة:

هو العالم

نعم كان أمير المؤمنين عليه السلام يصلي أحياناً جماعة في المسجد من باب التقية وحفظ وحدة المسلمين.

Question: Was Imam `Ali (as) a part of the congregational prayer in the mosque during the reign of Abu Bakr, `Umar and `Uthman?

Answer: Yes, Ameer al-Mu’mineen (as) used to sometimes pray  in congregation inside the mosque out of Taqiyyah and to preserve Islamic unity.

By Hani
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Baby in the grave of al-Kulayni


Salam alaykum.

A SUCKLING INFANT IN THE GRAVE OF ABU JA’FAR KULAINI (R.A.)

The tomb of Shaykh Kulaini (r.a.), author of Kafi, is situated near the bridge in Baghdad. A fellow from the oppressor rulers thought of destroying the Holy shrine of Imam Moosa Kazim (a.s.) so that people may stop visiting Kazmain. His minister was a Shia (in heart). He became restless to find out a way to stop that fellow from his evil intention was unable to say anything openly because any doubt of his being a Shia was enough to put his life in danger. Anyway, they proceeded to Kazmain with the aforesaid evil intention. As soon as they approached the Baghdad bridge, the minister said, “Here is the grave of a big Shia scholar who was one of the delegates of Imam Kazim (a.s.), and people say that his body is still fresh and that it will always remain fresh and safe. If the king agrees this may be checked. If it is found that what people say is correct then it would not be wise to touch the tomb of Imam Kazim (a.s.).” The ruler agreed and, as per the king’s command, the grave of Kulaini (r.a.) was opened. They saw that his body was quite fresh and not only that, more surprising was the existence of the fresh and safe body of a little child by Kulaini’s side. It could not be known whether the child was related to Kulaini (r.a.) or not. What is worth noting is what can a soul do. If any other person also comes close to a pious soul it is also affected thereby. No doubt the Holy Progeny of the Messenger are the fountainhead of good and so their corpses are also alive and people can see occasional miracles from their graves.

Source: The Hereafter (Ma’aad) by Ayatullah Dastghaib Shiraazi, p 64.

By Efendi (gift2shias.com, Islamic-forum.net)
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Majlisi on Zayd ibn ‘Alī


Salam alaikum.

In his “Miratul uqul” (2/278) Majlisi wrote:

و اعلم أن الأخبار في حال زيد مختلفة، ففي بعضها ما يدل على أنه ادعى الإمامة فيكون كافرا، و في كثير منها أنه كان يدعو إلى الرضا من آل محمد

“And know that narrations about condition of Zayd are different, and in some of them is proof that he claimed imamate and become kaafir, and in many of them stated that he was calling to ar-Ridah from family of Mohammad..”.

By Efendi (Islamic-Forum.net, gift2shias.com)
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Degrading a Shia book of Jurisprudence is Kufr & Punishable with death


Shia scholar says that even degrading a Shia jurisprudence (Fiqh) book is kufr, and punishable with death penalty – Majlisi says

Majlisi says in his ridiculous book, Haqqul Yaqeen

و خلافی نیست در آنکه کسی که منکر یکی از ضروریات دین اسلام باشد در حکم کفار است و مخلد در نار است و ضروري دین اسلام آنست که بدیهی شده باشد در دین اسلام و هر که صاحب این دین باشد آن را داند مگر نادري مثل کسی که تازه مسلمان شده باشد و هنوز نزد او ضروري نشده باشد مانند نماز و روزه ماه مبارك رمضان و حج و زکاة و امثال اینها کسی که ترك اینها کند کافر نیست و کسی که ترك اینها را حلال داند کافر است و مستحق قتل است و همچنین اگر فعلی از او صادر شود که متضمن استخفاف بدین یا محرمات الهی باشد عمدا مثل آنکه عمدا مصحف مجید را بسوزاند یا در قازورات اندازد یا لگد بر آن بزند یا حقتعالی یا ملائکه یا یکی از انبیاء را دشنام دهد یا سخنی بگوید که متضمن استخفاف باشد خواه در نظم و خواه در نثر یا کعبه معظمه را خراب کند بیجهت یا عمدا در آن بول کند یا غائط و همچنین نسبت بروضات مقدسه حضرت رسول اللّه و ائمه استخفافی کند بقول یا بفعل یا تربت شریف حسین علیه السّلام را استخفافی کند قولا یا فعلا مثل آنکه العیاذ باللّه بآن استنجاء نماید یا نسبت بکتب حدیث شیعه استخفاف کند و بعضی کتب فقه شیعه را نیز چنین میدانند یا بیکی از عبادات که ضروري دین است استهزاء و استخفاف نماید یا بت یا غیر بت را معبود خود قرار دهد و آن را بقصد عبادت سجده کند یا شعار کفار را که متضمن اظهار کفر باشد ظاهر گرداند مثل آنکه زنار ببندد باین قصد و یا پیشانی خود را بروش هنود زرد کند بقصد اظهار شعار ایشان


And there is no dispute in it, that one, who is a denier of even one of the fundamentals of belief, is included among disbelievers and he will reside in Hell forever. And the necessary fundamentals of faith are those matters, which are deemed as inevitable in Islam, one, who considers his own faith as lawful. But it is rarely regarding the new convert to Islam and till that time that principle has not become necessary in his view. For example, Prayer, fasts of the month of Ramadhan, Hajj and Zakat and the like. One, who omits these, is not a disbeliever, but one, who regards omitting them as lawful is a disbeliever and is eligible for execution. In the same way, if he commits an act that tantamount to disrespect of religion or divine sanctities, as intentionally burning down of Quran, throwing it into impurities or placing foot on it; or he abuses or talks ill of Almighty Allah, angels, prophets or the Holy Imams (a.s.), whether in poetry or prose. Or damages the Holy Kaaba or intentionally makes it impure. In the same way, if he dishonors tombs of Messenger of Allah (s.a.w.s.) and the Holy Imams (a.s.) verbally or practically. Or he insults the dust from the grave of Imam Husain (a.s.) verbally or practically; for example, he cleans himself with it after urinating or insults the tradition books of Shia. The same is applicable to books and jurisprudence of Shia scholars; or he insults a worship act, which is from the necessity of faith; or regards an idol or something else to be his deity and prostrates to it. Or displays symbols of infidelity, which should be an expression of disbelief.

Haqqul Yaqeen, Vol. 2, p. 211 

 By Kalaam (Islamic-Forum.net)
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Clear Mistranslation in the English version of Majlisi’s work – Hayat ul Quloob


بسم الله الرحمن الرحیم

It is well known that the Prophet صلى الله عليه وسلم had four real daughters from Khadijah رضي الله عنها . Quite many Shias nowadays deny this fact, but this was not the case with the ancient Shias. Rather there are clear and authentic narrations in Sunni and Shia books which prove that the Prophet (S) had four real daughters from Khadijah.

After mentioning those authentic narrations, Majlisi mentioned that a group of people from Shias and Sunnis state that they were not the real daughters, but then he says “But authentic narrations refute both of these statements.” ?Since this sentence was problematic, hence the English translator of Hayat ul Quloob omitted it. 

Posted Image

Original Persian Text and its correct English translation :

و جمعى از علماى خاصه و عامه را اعتقاد آن است كه رقيه و ام كلثوم دختران خديجه بودند از شوهر ديگر مع پيش از رسول خدا (صلى الله عليه و آله و سلم) داشته و حضرت ايشان را تربيت كرده بود و دختر حقيقى آن جناب نبودند؛ و بعضى گفتند كه: دختران هاله خواهر خديجه بوده‏اند. و بر نفى اين دو قول روايت معتبره دلالت مى‏كند

A group of Shia and Sunni scholars believe that Ruqayyah and Umm Kulthum were the daughters of Khadijah from another husband before the Prophet (S), and some say that they were the daughters of Haala, the sister of Khadijah. But authentic narrations refute both of these statements.

Hayat ul Quloob, Vol. 2, p. 560 

By Kalaam (islamic-forum.net)
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