Monthly Archives: March 2011

Haram to recite some quranic surah’s in Shia Salat


Another unIslamic Downright STRANGE Fatwa by the Shia scholars.

اليعقوبي – الأربعاء 23 شعبان 1431

كراهية قراءة بعض السور في الصلاة

س28- هل هناك سور قرآنية يكره قراءتها في الصلاة؟

ج / بسمه تعالى
‏ يحرم قراءة سور العزائم (العلق, فصلت, النجم, السجدة) والأحوط تجنب الضحى والانشراح ‏والفيل والايلاف.‏

Fatwa by the Shia scholar al-Ya’aqoubi on Wednesday 23th, Sha’aban 1431:

Question (28): Is it disliked to read some chapters of the Quran during prayer?

Answer: Bismillah,
It is HARAM (means forbidden by Allah) to recite the following chapters:
-al-‘Alaq (chapter 96)
-Fussilat (chapter 41)
-al-Najm (chapter 53)
-al-Sajdah (chapter 32)

Also by obligatory precaution it is Makruh (means disliked by Allah) to recite these chapters:
-al-Duha (chapter 93)
-al-Inshirah (chapter 94)
-al-Feel (chapter 105)
-Eelaf (chapter 106)

Link: http://www.yaqoobi.com/arabic/artc/576/news/default/index.html

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Sunni vs Shia narrations from ahlul bait, who narrated most?


Sunni vs Shia narrations from ahlul bait, who narrated most?

This finding compare the narrations of ahlul sunnah from ahlul bait in their most authentic books that with the narrations in shia’s most authentic books.

Also narrations of ahlul bait vs narrations of the best sahaba Abu Bakr, Umar and Uthman (ra).

Narrations of Ali Bin Abi Talib (ra)

Ahlul Sunnah depended on narrations from Ahlul Bait on a large scale, the narrations of Ali Bin Abi Talib from Messenger (SAW) in Bukhari with repetition (98) and with non-repetition (34). And his (ra) narrations in Sahih Muslim (38).

So that makes 72 narrations in Ahlul Sunnah’s most authentic books.

That makes the narrations of Ali from messenger (SAW) more than the narrations of Abu Bakr (ra) from Messenger (SAW).

And more than the narrations of Umar (ra) from messenger (saw).
And more than the narrations of Uthman (ra) from messenger (saw).

So will the shia now tell that Sunnis are enemies of Abu Bakr, Umar and Uthman?

In shia’s most authentic Book:

As for as narrations of Ali from messenger in shia’s most authentic Book Al-Kafi is just 66not to forget out of that 2/3 are fabrication according shia standards.

Narrations of Fatimah (ra)

Ahlul Sunnah’s most authentic Books:

As for narrations of Fatimah (ra) from Messenger (SAW) in sunni’s authentic books than there is one narration in Sahih Bukhari no.(4462)

Shia’s most authentic Book:

While there is ZERO narration in the whole kafi of fatimah (ra) from messenger (SAW). A book (kafi) that is divided into 9 volumes contains Zero narration!!!

Narrations of Al-Hussein (ra)

Ahlul Sunnah’s most authentic Books:

There are total 4 ahadeeths in Sahih Bukhari and Muslim… Hussein from Ali from Messenger
Book Juma No. 1127, and Book Five obligatory No. 3091. The same in Sahih Muslim.

In Shia’s Authentic Book:

And in Kafi than there is just one narration, same for Hassan also.

Muhammad Al-Baqir (rh)

Now coming to Imam Muhammad Al-Baqir (rh), the great Imam, the unique one, great narrator. His narrations in 9 Books = 240 narrations.

Now let us compare the narrations of Al-Baqir that with whom?!? The Best man after messengers in the eyes of Ahlul Sunnah, Abu Bakr Al-Siddiq (ra) the truthful.

By Allah that you should know the justness of Ahlul Sunnah, for truth is very dear and justice is difficult, so what is with these people know not and from the truth they turn!!!

Narrations of Muhammad Al-Baqir in Sahih Muslim (19) narrations. Whereas narrations of Abu Bakr as Siddiq (9) narrations.

So which justice is after this!!

But narrations of Baqir in Sunan Al-Nisai (56) whereas narrations of Abu Bakr (ra) is (22).

So is it right for an equitable person to charge Ahlul Sunnah for neglecting traditions of Ahlul Bait!!

Jaffar As-Sadiq (rh)

Now we come to narrations of that unique Imam Jaffar As Sadiq. His narrations in 9 hadeeths books = 143 narrations

* Some* Books and sayingings of Scholars. There is lot to translate on this but due to lack of time I sufficed it with this only.

Let us quote the sayings of a Sunni scholar Ibn Kathir who said: “The most sound link is that of Jaffar from Muhammad from Ali from Al-Hussein from Ali (ra), this is the GOLDEN CHAIN.” Look in his Book “Al Baith Alhathith Gair Ma’moor” (الباعث الحثيث غير مأمور)

Ahlul Hadeeths (of Ahlul Sunnah) have written on Virtues of narrations from Ahlul Bait, books like ‘Virtues of Ali (فضائل علي) or Great specialities (الخصائص الكبرى) by Al-Nisai and Virtues of Fatimah by Al-Suyuti, whereas in Al-Bukhari there are many chapters on virtues of Ahlul bait and also in Muslim. Not to mention many other sunni books that speak on virtues of ahlul bait.

By brother Umar bin Khatab (IA forum)

 here is original article from fnoor.com

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Sending an incomplete Salat (Al Salat al Batraa) – 2


This is the part 2 of Sending an incomplete Salat (Al Salat al Batraa). To read part first: click here

Although that post was much more than enough to destroy the Shia’s baseless argument and turn it against them, yet I decided to add another nail to their coffin.

From the Shia’s most authentic book al-Kafi, their “infallible” Imams send an incomplete Salat on the Prophet PBUH:

المعصوم يصلي صلاة بتراء
ابْنُ مَحْبُوبٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ سَمِعْتُهُ يَقُولُ
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ صَفِيِّكَ وَ خَلِيلِكَ وَ نَجِيِّكَ الْمُدَبِّرِ لِأَمْرِكَ .
الكافي : ج 1 ص 452
مجلسي صحيح على الظاهر5/271

ibn Mahboub from abdullah ibn Sinan from Imam abu abdullah PBUH he said: I heard the Imam say: “Allahuma Salli ‘ala Muhammad Saffiyika wa Khlilika…”

source: Usool al-Kafi 1/452 & al Majlisi said in Miraat al ‘Uqool 5/271: Hadith SAHIH ‘ala al-Zahir.

comment: As you can see the Imam didn’t send Salat on the Aal, thus according to Shias his Salat is incomplete.

المعصوم يعلم ابنه
” الصلاة بتراء ”
حَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ عَنْ أَبِي عَبْدِ
اللَّهِ ( عليه السلام ) أَنَّهُ أَتَاهُ ابْنٌ لَهُ لَيْلَةً فَقَالَ لَهُ يَا أَبَهْ أُرِيدُ أَنْ أَنَامَ فَقَالَ يَا بُنَيَّ قُلْ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَ أَنَّ مُحَمَّداً ( صلى الله عليه وآله ) عَبْدُهُ وَ رَسُولُهُ أَعُوذُ بِعَظَمَةِ اللَّهِ وَ أَعُوذُ بِعِزَّةِ اللَّهِ وَ أَعُوذُ بِقُدْرَةِ اللَّهِ وَ أَعُوذُ بِجَلَالِ اللَّهِ وَ أَعُوذُ بِسُلْطَانِ اللَّهِ إِنَّ اللَّهَ عَلَى كُلِّ شَيْ ءٍ قَدِيرٌ وَ أَعُوذُ بِعَفْوِ اللَّهِ وَ أَعُوذُ بِغُفْرَانِ اللَّهِ وَ أَعُوذُ بِرَحْمَةِ اللَّهِ مِنْ شَرِّ السَّامَّةِ وَ الْهَامَّةِ وَ مِنْ شَرِّ كُلِّ دَابَّةٍ صَغِيرَةٍ أَوْ كَبِيرَةٍ بِلَيْلٍ أَوْ نَهَارٍ وَ مِنْ شَرِّ فَسَقَةِ الْجِنِّ وَ الْإِنْسِ وَ مِنْ شَرِّ فَسَقَةِ الْعَرَبِ وَ الْعَجَمِ وَ مِنْ شَرِّ الصَّوَاعِقِ وَ الْبَرَدِ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَ رَسُولِكَ قَالَ مُعَاوِيَةُ فَيَقُولُ الصَّبِيُّ الطَّيِّبِ عِنْدَ ذِكْرِ النَّبِيِّ الْمُبَارَكِ قَالَ نَعَمْ يَا بُنَيَّ الطَّيِّبِ الْمُبَارَكِ
الكافي : ج 2 ص538
مجلسي صحيح12/302

Hamad bin yahya from ahmad bin Muhammad from Ali bin al hakam from muawiya bin wahb from Imam abu Abdullah PBUH: the Imam’s son came to him one night and told him: Father I want to sleep, He replied: My son say this: “Ashhadu an La Ilaha Illa Allah wa Anna Muhammadan(Salat between parenthesis here is added by the author) Abduhu wa Rasuluhu (…at the end of the long Dua…) Allahuma Salli ‘ala Muhammadin ‘Abdika wa rasulika.” Then muawiya said: (…).

source: Usool al-Kafi 2/538 & al Majlisi said in Miraat al ‘Uqool 12/302: SAHIH.

comment: the Imam taught his son the incomplete prayer.

لمعصوم يعلم الناس
” الصلاة البتراء ”
يُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى وَ
ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام )
قَالَ إِذَا أَرَدْتَ أَنْ تَخْرُجَ مِنْ مَكَّةَ …………………………
ثُمَّ قُلِ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَ رَسُولِكَ وَ نَبِيِّكَ وَ أَمِينِكَ وَ حَبِيبِكَ وَ نَجِيِّكَ وَ
خِيَرَتِكَ مِنْ خَلْقِكَ ….. )
الكافي : ج 4 ص 532
مجلسي حسن كالصحيح18/228

Muhammad ibn ismael from al fadl bin Shathan from Safwan bin Yahya and Ibn abi ‘Umairfrom muawiya bin Ammar from Imam Abu Abdullah PBUH: If you want to leave the city of Mecca (…) then you should say: Allahuma Salli ‘ala Muhammad ‘Abdika wa Rasulika wa Nabiyyika wa Ameenika wa Habibika wa Kheeratuka min Khalqiq (…).”

source: furu’u al-Kafi 4/532 & al Majlisi said in Miraat al ‘Uqool 18/228: Hasan kal Sahih.

comment: the Imam is teaching the people the incomplete prayer?

& as you can see below how there rafidi alims lie without any shame:

& even we have SAHIH hadith which shows this is a pure lie, as shown in previous part 1.

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Shia Narrators either Christian, Liar, Mushrik or cursed by Imams


I hear alot from shias who claim they take their religion from Ahlulbait, and Ahl-e-Sonnat have abandoned the Ahlulbait and deviated.

But lets see their prolific narrators who brought them the teachings of ‘Ahlubait’.

1. Jabir Al-Joufy جابر الجعفی

روى سبعين ألف حديث عن الباقر عليه السلام وروى مائة وأربعين ألف حديث والظاهر أنه ماروى بطريق المشافهة عن الأئمة عليهم السلام. وسائل الشیعة 151.20

Al-Hur Al-Amili in Wasael Al-Shia 20/151 says:

He narrated 70,000 Hadeeths from Al-Baqir (peace be upon him) and 140,000 from other Imams. It appears that he didn’t narrate through dictation from the Imams.

Met Imam Baqir (rah) only once and never met Imam Jafar (rah):

سألت أبا عبد الله عليه السلام عن أحاديث جابر ؟ فقال ما رأيته عند أبي قط إلا مرة واحدة، وما دخل علي قط رجال کشی ص191

Narrated by Zurarah ibn A’yan: I asked Abu Abdullah (as) about the hadiths of Jabir Al-Jafy, he replied: I saw him only once with my father and he never met me.[Rijal Kashi p:191]

Comment: This man after meeting Imam Baqir (rah) only once narrates 40,000 Hadeeths and he never met Imam Jafar Sadiq (rah). This means Imam Jafar Sadiq (rah) does’nt know him.

Jabir Al-Joufy had mental confusion and he was also accused:

جابر الجعفي : (وكان في نفسه مخلطاً ) [رجال النجاشي: ص100] (إن جابر الجعفي من المتهمين عند أكثر المؤلفين في الرجال ) [الموضوعات في الآثار والأخبار: ص 234].

2. Zurarah bin A’yan زرارة بن أعين

He is considered to be one of the greatest companions of Ahlulbait (ra). He narrated thousands of  Ahadith in the shia books.

Lets read more about him.

أن زرارة بن أعين من أسرة نصرانية وجده يدعى (سنسن ) كان راهباً في بلاد الروم، وكان أبوه عبداً رومياً لرجل من بني شيبان. الفهرست للطوسي ص 104

Zurarah bin Aen had a christian family, his grandfather was a monk in the land of Rome and his father was a roman slave. [Fihrist Tusi p:104]

What Imam Jafar Sadiq (rah) said about him:

عن ليث المرادي قال: سمعت ابا عبد الله عليه السلام يقول: لا يموت زرارة الا تائها.

From al-Layth al-Mardi: I heard Abu Abdullah (alaihi salam) said: “Zurarah wouldn’t die except as a lost one”. [Ihtiyar marifatul rijal p.170]

Zurarah is cursed by Imam Jafar Sadiq (rah):

قال أبو عبد الله : (ما أحدث أحد في الإسلام ما أحدث زرارة بن أعين من البدع عليه لعنة الله. رجال الكشي ص 149

No one has brought innovation to Islam like Zurarah did, may Allah curse him. [Rijal Al-Kashi p:149]

Zurarah lied on Imam Jafar Sadiq (rah):

When Imam was informed that Zurarah narrating something from him, he said:

ليس هكذا سألني ولا هكذا قلت: كذب علي والله كذب علي والله لعن الله زرارة لعن الله زرارة، لعن الله زرارة

He didn’t ask me in this way, and I didn’t answer like this, by Allah he lied upon me, by Allah he lied upon me, May Allah curse Zurarah, May Allah curse Zurarah, May Allah curse Zurarah, May Allah curse Zurarah. [Ihtiyar marifatul rijal p.168]

Similar narrations:

كذب علي والله كذب علي والله لعن الله زرارة لعن الله زرارة لعن الله زرارة

He has lied upon us by God, he has lied upon us by God, may Allah curse Zurarah, may Allah curse Zurarah. [Bihar Al-anwar]

وقال أبو عبد الله عن زرارة : كذب علي والله كذب علي والله ، لعن الله زرارة لعن الله زرارة لعن الله زرارة

“By Allah he lied on me! By Allah he lied on me! May Allah Curse Zurarah, O Allah Curse Zurarah, O Allah Curse Zurarah” [Rijal Al Kishi p.133]

Zurarah has nothing to do with Islam:

قال إن ذا من مسائل آل أعين ليس من ديني و لا دين آبائي

This issue (masala) is the work of Aal Ayun (referring to Zurarah ibn Ayun), it has nothing to do with my religion and the religion of my father. [Rijal Kashi, p. 137]

Those who doubted their religion:

حدثني محمد بن مسعود قال حدثني جبريل بن أحمد عن محمد بن عيسى بن عبيد عن يونس عن أبي الصباح قال : سمعت أبا عبد الله (ع) يقول يا أبا الصباح هلك المترئسون في أديانهم منهم زرارة و بريد و محمد بن مسلم و إسماعيل الجعفي

Imam Jafar said: O abu Sabah! those who doubted in their religion are ruined, amongst them are Zurarah and Buraidah and Muhammad bin Muslim and Ismail Jufi.[Tanqih al maqal, Vol. 3 ,p. 186]

Zurarah worse than Jews and Christian:

عن أبي عبد الله ع قال: دخلت عليه فقال: متى عهدك بزرارة؟ قال قلت ما رأيته منذ أيام قال: لا تبال وان مرض فلا تعده وان مات فلا تشهد جنازته قال قلت زرارة؟ متعجبا مما قال قال : نعم زرارة زرارة شر من اليهود والنصارى

Imam Jafar asked the narrator : since how much time have you seen Zurarah? Narrator says : I haven’t seen him from some days, Imam said : Don’t care about him , and if he becomes ill, don’t visit him, and if he dies, don’t join his funeral prayer. The narrator said : You mean Zurarah? He said it while he was surprised. Imam said : Yes, Zurarah, for Zurarah is worse than Jews and Christians.[Rijal Kashi, p. 142]

Similar narration:

زرارة شر من اليهود والنصارى، ومن قال: إن مع الله ثالث ثلاثة ) (رجال الكشي: ص160. رواية رقم 267)

Zurarah is worse than jews and Christians, and those who say: with Allah is 3 from 3. [Rijal Kashi p:160]

Again, he is cursed by Imam Jafar Sadiq (rah):

حدثني حمدوية قال؛ حدثني محمد بن عيسى عن يونس عن مسمع كرد بن ابي سيار قال سمعت ابا عبد الله (ع) يقول: لعن الله بريداً، لعن الله زرارة

Aba Abdullah (as) said: May Allah curse Buraydah!, may Allah curse Zurarah! [Rijal Kashi, p. 148]

Also See Scan images of the book: [Scan 1] [Scan 2]

Note: Buraydah is also cursed by Imam Jafar Sadiq (rah), he is another narrator.

After some conversation between him and Imam Jafar Sadiq (rah), he says:

فلما خرجت ضرطت في لحيته و قلت لا يفلح أبدا [كتاب رجال الكشي (350 هـ) الجزء 2 صفحة من 133 إلى 161]

“I came out (from the place of Jafar Sadiq) and farted on his beard and said, this person can never find prosperity.

What Zurarah said about Imam Jafar Sadiq (rah):

رحم الله أبا جعفر واما جعفر فان في قلبي عليه لعنة

May Allah forgive Abu Jafar, as for the Jafar I have a curse on him in my heart. [Ikhtiyar Ma’arifatur-Rijaal – Shaykh Abu Ja`far at-Tusi]

3. Abu Basirأبو بصير

محمد بن مسعود قال حدثني جبريل بن أحمد قال حدثني محمد بن عيسى عن يونس عن حماد الناب قال : جلس أبو بصير على باب أبي عبد الله (ع) ليطلب الإذن فلم يؤذن له فقال لو كان معنا طبق لأذن قال فجاء كلب فشغر في وجه. رجال الکشی ص:116

[Sanad omitted] Abu Basir was sitting at the door of Abu Abdullah, and was asking for permission to enter, but wasn’t given permission , on this he said, if I had some plate [of dish, money etc] , I would have been given permission, and a dog came and peed on his face.[Rijal Kashi, p. 116]

Abu Basir was disobedient to Imam Jafar Sadiq (rah):

عن الأسدي ، عن النخعي ، عن النوفلي ، عن البطائني ، عن أبي بصير ، عن أبي عبد الله عليه السلام قال قلت له: أخبرني عن الله عز وجل هل يراه المؤمنون يوم القيامة .
قال: نعم وقد رأوه قبل يوم القيامة .
فقلت: متى ؟
قال: حين قال لهم: أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى . ثم سكت ساعة ثم قال: وإن المؤمنين ليرونه في الدنيا قبل يوم القيامة ، ألست تراه في وقتك هذا ؟ قال أبو بصير فقلت له: جعلت فداك فأحدث بهذا عنك ؟ فقال لا

I asked Abu Abdullah: Will the believers see Allah on the day of judgement? He said: Yes, and they saw God even before that. I said: When? He said : When He [swt] said: أَلَسْتُ بِرَبِّكُمْ . Than after silence of a moment, he said : The believers see everything even before the day of judgement and aren’t you seeing everything now?

Abu Basir said: May I be sacrificed on you, should I narrate this hadith of yours (to others)? He (the infallible imam) said : No.

[Bihar al anwar 4/44]

Comment: But he indeed narrated this hadith to others and the proof is this hadith itself, so Abu Basir was disobedient to the Imam.

4. Muhammad bin Muslim محمد بن مسلم

Muhammad bin Muslim is perhaps one of the most important narrators in the Shia hadith system, he has narrated thousands of hadith but he is also cursed by Imams. He  claims to have heard 30,000 ahadith from Imam Al-Baqir (ra), and 16,000 from Imam Jafar Sadiq (ra). (See Ikhtiyar Ma’rifat ar-Rijal vol. 1 p. 391)

Imam Jafar (rah) cursing Muhammad bin Muslim:

حدثني محمدبن مسعود، قال حدثني جبريل بن أحمد، عن محمد بن عيسيى، عن يونس، عن عيسى بن سليمان وعدة، عن مفضل بن عمر، قال: سمعت ابا عبدالله عليه السلام يقول:«لعن الله محمد بن مسلم كان يقول ان الله لايعلم الشئ حتى يكون

“May the curse of Allah be on Muhammad bin Muslim!, he says that Allah does not know of a thing till it comes into existence” [Ikhtiyar Ma’arifatur-Rijaal – Shaykh Abu Ja`far at-Tusi]

5. Al-Mufaddal ibn Umar

Al-Mufaddal ibn is regarded by eminent Shia hadith scholars as pious and a reliable transmitter of the Imams’ hadith.  (Al-Ardabili Jami’ ar-Ruwat (vol. 2 p. 258)

Lets see what Imam Jafar Sadiq (rah) said about him:

Imam Jafar (ra) addressed Al-Mufaddal ibn Umar:

“You Kafir! You Mushrik!” [Ikhtiyar Ma’rifat ar-Rija vol.2 p.612]

In another lenghty narration, he is cursed by Imam Jafar Sadiq (rah):

Abdullah ibn Miskan says: Hujr Ibn Za’idah and ‘Amir ibn Judha’ah Al-Azdi came to Abu ‘Abdillah [Imam Jafar] and told him: “May we be ransomed for you! Mufaddal says that you [the Imams] determine the sustenance of the people.” He [Imam Jafar] said: ” By Allah no one besides Allah determinse our sustenance. One day I needed food for my family. I was under difficult circumstances and though hard about it, until I mananged to secure food for them. Only then did I feel content. May Allah curse him and disown him.” They asked: “Do you curse and disown him?” He replied: “yes, so you too, curse him and disown him. May Allah and his messenger disown him.” [Ikhtiyar Ma’rifat ar-Rijal vol.2 p.614]

Al-Kashi says, Mufaddal ibn Umar belonged to the extremist Khattabiyyah sect, the followers of Abul Khattab, whose beliefs were derived directly from Ibn Saba.

Comment: These are the people who ‘brought’ the teachings of Ahlulbait (ra) to shia. They lied upon the Imams (rah) and they are cursed.  So how can the shia claim they follow Ahlulbait (ra)?

The Imams (rah) cursed them and called them Mushrik, liar, Christian etc. The shia hate and attack Abu Huraira (ra), who was praised by the messenger of Allah (swt), but they love and accept these narrators who are hated by Imam Jafar (rah) and other Imams (rah).

Posted by: 13S2010

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Double standard in Shia hadith gradings


We know that: SHIA ULEMA STARTED GRADING THE HADITHS SO LATE.. BUT WHY?

WHAT TYPE OF STANDARD THEY APPLIED: “SIMPLY STRAIGHT FORWARD” OR “DOUBLE STANDARD”?

Let us start here with: The Big shia Scholar Al Ha’iri “الحائري” In His book Muktabas el Athar “مقتبس الأثر” part 3 page 73 says:

ومن المعلومات التي لا يشك فيها أحد أنه لم يصنف في دراية الحديث من علمائنا قبل الشهيد الثاني

“From the Information that No One doubts is that No one worked in The Science of Hadith from our scholars before the second Shaheed”

And the second Shaheed is Al Hassan Bin ZaynulDeen al Jab’ee al Amili “الحسن بن زين الدين الجبعي العاملي ” (Died 965 hijri).

In Wasael el Shia 30/258 The Scholar Al Hurr al Amili (died 1104 h) says That The Only reason for writing the Isnad is because They were being accused by the Sunnah of Making up the Hadiths and attributing them to the Imams.

( والذي لم يعلم ذلك منه ، يعلم أنه طريق إلى رواية أصل الثقة الذي نقل الحديث منه ، والفائدة في ذكره مجرد التبرك باتصال سلسلة المخاطبة اللسانيّة ، ودفع تعيير العامة الشيعة بأن أحاديثهم غير معنعنة ، بل منقولة من أصول قدمائهم ) ، المصدر : وسائل الشيعة

So Basically they did it later because they didn’t want the Muslims to criticize them and not for the purpose of actually learning the True Hadiths from the False ones and this is why they have a very weak science of Hadith and their books are full of contradictions, they never wanted the truth but just to escape criticism by their “enemies”.

Now lets see how majlisi graded hadith:

WE KNOW SHIA HADITH BOOK NAMELY: AL-KAFI WAS FIRST GRADED BY BAQIR MAJLISI [DIED 1110AH]!!

^^ IS IT NOT SO LATE FOR THOSE WHO TRUSTED AL-KAFI COMPLETELY TILL 1100YEARS?

NOW SHIA SAY: AL-KAFI HAS 9485WEAK HADITHS!?

Lets see how majlisi graded Al-Kafi in Miraat-ul-uqool:

(مجلسي مجهول2/423 – )
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ أَبِي الْمَغْرَاءِ عَنْ مُحَمَّدِ بْنِ سَالِمٍ عَنْ أَبَانِ بْنِ تَغْلِبَ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) يَقُولُ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) مَنْ أَرَادَ أَنْ يَحْيَا حَيَاتِي وَ يَمُوتَ مِيتَتِي وَ يَدْخُلَ جَنَّةَ عَدْنٍ الَّتِي غَرَسَهَا اللَّهُ رَبِّي بِيَدِهِ فَلْيَتَوَلَّ عَلِيَّ بْنَ أَبِي طَالِبٍ وَ لْيَتَوَلَّ وَلِيَّهُ وَ لْيُعَادِ عَدُوَّهُ وَ لْيُسَلِّمْ لِلْأَوْصِيَاءِ مِنْ بَعْدِهِ فَإِنَّهُمْ عِتْرَتِي مِنْ لَحْمِي وَ دَمِي أَعْطَاهُمُ اللَّهُ فَهْمِي وَ عِلْمِي إِلَى اللَّهِ أَشْكُو أَمْرَ أُمَّتِي الْمُنْكِرِينَ لِفَضْلِهِمْ الْقَاطِعِينَ فِيهِمْ صِلَتِي وَ ايْمُ اللَّهِ لَيَقْتُلُنَّ ابْنِي لَا أَنَالَهُمُ اللَّهُ شَفَاعَتِي .

Why majlisi graded this hadith as weak?

Bcoz this tradition is majhool (unknown) not because of “a group of our friends [bcoz these peoples are known to Al-kulayni as stated in intro of Al-kafi] narrating from Ahmed bin Muhammad bin Eesa” but because of مُحَمَّدِ بْنِ سَالِمٍ. This chain is Majhool, because the identity/status of مُحَمَّدِ بْنِ سَالِمٍ is Majhool/unknown!!

Now, who do we find narrating this next hadith that is rated “SAHEEH” i.e. AUTHENTIC by Al Majlisi? It’s none other than our old MAJHOOL chap, مُحَمَّدِ بْنِ سَالِمٍ

9- (مجلسي صحيح23/399 –)

أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ سَالِمٍ عَنْ أَحْمَدَ بْنِ النَّضْرِ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ جَابِرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ أُتِيَ أَمِيرُ

الْمُؤْمِنِينَ ( صلوات الله عليه ) بِرَجُلٍ مِنْ بَنِي ثَعْلَبَةَ قَدْ تَنَصَّرَ بَعْدَ إِسْلَامِهِ فَشَهِدُوا عَلَيْهِ فَقَالَ لَهُ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) مَا يَقُولُ هَؤُلَاءِ الشُّهُودُ قَالَ صَدَقُوا وَ أَنَا أَرْجِعُ إِلَى الْإِسْلَامِ فَقَالَ أَمَا إِنَّكَ لَوْ كَذَّبْتَ الشُّهُودَ لَضَرَبْتُ عُنُقَكَ وَ قَدْ قَبِلْتُ مِنْكَ وَ لَا تَعُدْ فَإِنَّكَ إِنْ رَجَعْتَ لَمْ أَقْبَلْ مِنْكَ رُجُوعاً بَعْدَهُ .

Conclusion: This is Al-Majlisi’s inconsistency…

Now some shia might say: Is there is only one مُحَمَّدِ بْنِ سَالِمٍ in the books of Shia Rijal? No..

Here are some of the مُحَمَّدِ بْنِ سَالِمٍ that are found in the books of rijal.

1) محمد بن سالم أبو سهل
2) محمد بن سالم الأزدي
3) محمد بن سالم بن عبد الرحمن
4) محمد بن سالم الطائي
5) محمد بن سالم القمي
6) محمد بن سالم الكوفي
7) محمد بن سالم النهدي
8) محمد بن سالم بن أبي سلمة الكندي السجستاني
9) محمد بن سالم بن أفلح
10) محمد بن سالم بن شريح
11) محمد بن سالم بن عبد الحميد
12) محمد بن سالم بياع القصب
And more…

So, this very clearly indicates that just because the same name is found in two different traditions (or more), we should not assume that they are the same person.

But truth is that: In all of these hadiths, مُحَمَّدِ بْنِ سَالِمٍ is the second generation مُحَمَّدِ بْنِ سَالِمٍ, who narrates between أَبُو عَلِيٍّ الْأَشْعَرِيُّ and أَحْمَدَ بْنِ النَّضْرِ and yet in these same circumstances, Al Majlisi decides to grade these hadiths as:

1. MAJHOOL (unknown narrator)

(مجلسي مجهول8/184 – )
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ سَالِمٍ عَنْ أَحْمَدَ بْنِ النَّضْرِ الْخَزَّازِ عَنْ جَدِّهِ الرَّبِيعِ بْنِ سَعْدٍ قَالَ قَالَ لِي أَبُو جَعْفَرٍ ( عليه السلام ) يَا رَبِيعُ إِنَّ الرَّجُلَ لَيَصْدُقُ حَتَّى يَكْتُبَهُ اللَّهُ صِدِّيقاً .

2. WEAK (so unknown narrators aren’t the issue anymore):

– مجلسي ضعيف 25 / 266 ،
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ سَالِمٍ عَنْ أَحْمَدَ بْنِ النَّضْرِ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) مَنْ قَالَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ ثَلَاثَ مَرَّاتٍ كَفَاهُ اللَّهُ عَزَّ وَ جَلَّ تِسْعَةً وَ تِسْعِينَ نَوْعاً مِنْ أَنْوَاعِ الْبَلَاءِ أَيْسَرُهُنَّ الْخَنْقُ .

and,

3. AUTHENTIC (PERFECT CHAIN, now flaws!)

9- (مجلسي صحيح23/399 –)
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ سَالِمٍ عَنْ أَحْمَدَ بْنِ النَّضْرِ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ جَابِرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ أُتِيَ أَمِيرُ الْمُؤْمِنِينَ ( صلوات الله عليه ) بِرَجُلٍ مِنْ بَنِي ثَعْلَبَةَ قَدْ تَنَصَّرَ بَعْدَ إِسْلَامِهِ فَشَهِدُوا عَلَيْهِ فَقَالَ لَهُ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) مَا يَقُولُ هَؤُلَاءِ الشُّهُودُ قَالَ صَدَقُوا وَ أَنَا أَرْجِعُ إِلَى الْإِسْلَامِ فَقَالَ أَمَا إِنَّكَ لَوْ كَذَّبْتَ الشُّهُودَ لَضَرَبْتُ عُنُقَكَ وَ قَدْ قَبِلْتُ مِنْكَ وَ لَا تَعُدْ فَإِنَّكَ إِنْ رَجَعْتَ لَمْ أَقْبَلْ مِنْكَ رُجُوعاً بَعْدَهُ .

Al Majlisi, recognize that in shia hadith books there are several partially named people, & there’s no way of knowing who they really are because their books of biography don’t help in making any distinction. The best clues they have are the generation in which the people lived (relative position in the chain).

So Majlisi try to use this idea to suit them. Sometimes the ambiguous person is UNKNOWN and sometimes he’s the most trustworthy man in history.

Conclusion: the narrator is in the same relative position in the chain surrounded by the same people, and in three identical circumstances Al Majlisi grades the hadiths in 3 different ways. So al Majlisi in his attempt to save religion of rafida was only depend upon lying & fooling.

THE TRUTH IS THAT SHIA DON’T HAVE BASIC KNOWLEDGE OF HADITH SCIENCE AT ALL.. THEY ONLY GRADE HADITH, JUST TO DEFEND THEMSELF FROM THE ATTACKS & ALLEGATIONS OF AHLE-SUNNAH, i.e. SHIA FABRICATE HADITHS & TAKE IT AS RELIGION..

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Zaid bin Harithah[ra]: Mawla of muslims like Ali[ra]


The Prophet PBUH appoints Zaid bin Harithah (ra) as The Caliph after him in SAHIH bukhari:

قال على: أنا أخذتها وهي بنت عمي، وقال جعفر: هى ابنة عمي وخالتها تحتي، وقال زيد: ابنة أخي، فقضي بها النبي × لخالتها وقال: الخالة بمنزلة الأم، وقال لعلي: أنت مني وأنا منك، وقال لجعفر: أشبهت خلقي وخلقى، وقال لزيد: أنت أخونا ومولانا

The Prophet departed (from Mecca) and the daughter of hamza followed him shouting “O Uncle, O Uncle!” ali took her by the hand and said to Fatima, “Take the daughter of your uncle.” So she made her ride (on her horse). (When they reached Medina) ‘ali, zaid and Ja’far quarreled about her. ‘ali said, “I took her for she is the daughter of my uncle.” Ja’far said, “She is the daughter of my uncle and her aunt is my wife.” zaid said, “She is the daughter of my brother.” On that, the Prophet gave her to her aunt and said, “The aunt is of the same status as the mother.” He then said to ‘ali, “You are from me, and I am from you,” and said to Ja’far, “You resemble me in appearance and character,” and said to zaid, “You are our brother and our Mawla.” ‘ali said to the Prophet ‘Won’t you marry the daughter of hamza?” The Prophet said, “She is the daughter of my foster brother.” [Sahih al Bukhari]

Comment: Applying shia theory then zaid (ra) was also imam just because prophet told him our Mawla; and here “Our” means muslims.

Here i just want to show that zaid (ra) was also called as mawla like ali (ra). So this implies that he was also imam as per shia theory.

and “about sense of how Ali b. Abi Talib (as) is the mawla of the believers”: I think may be shia rafida are not aware about the issue why he was called as mawla on ghadeer??!!

But you shia always stick to one argument then take this hadith as my argument.

But we have SAHIH hadith on this issue that Ali (ra) himself rejected the ghadeer misconception:

Here is the hadith in which some companions from the Ansars call Ali (ra) their Mawla (Close Ally, loved Friend, Supporter..) and He doesn’t understand what they’re talking about:

عن رياح بن الحارث قال : ( جاء رهط إلى على بالرحبة فقالوا السلام عليك يا مولانا قال كيف أكون مولاكم وأنتم قوم عرب قالوا سمعنا رسول الله صلى الله عليه وسلم يوم غدير خم يقول من كنت مولاه فان هذا مولاه قال رياح فلما مضوا تبعتهم فسألت من هؤلاء قالوا نفر من الأنصار فيهم أبو أيوب الأنصاري ) .
رواه الإمام أحمد في المسند 5/419 قال شعيب الأرناؤوط إسناده صحيح ، وأورده في فضائل الصحابة 2/570 حديث رقم 967 .

Narrated Rayeh bin al harith: A Group of Ansars came to Ali (ra) in al Rahbah and said: Al Salamu Aleykum Ya Mawlana, He replied: How Can I be your Mawla and you are Arabian people? They Said: We heard the Prophet of Allah PBUH say on the Day of Ghadeer Khum: Whomsoever’s Mawla I am, this (Ali) is also his Mawla. Riyah said: When they left I followed them and asked whom they were, They said some folks from the Ansars and amongst them was Abu Ayoub al Ansari.

Source: Narrated Imam Ahmad in His Munad 5/419, Shu’eib al Arna’out said Its ISNAD IS SAHEEH, and it was mentioned in the Virtues of companions 2/570 #967.

Comment: So this is Ali Bin Abi Talib (ra) Who Did not understand the saying of Ansars ” Al Salamu Aekum Ya Mawlana” as ” Al Salamu Aleykum O CALIPH/AMEER”, Instead he understood it as a Muwalat of “Al Itq” meaning the ownership of a Slave or in other words “Freed slaves”, Then when they explained to him that it was the Muwalat of Lovers, Supporters and Allies Then he agreed with them.

These are the Ansars who were at Ghadeer khum and this is how they understood it, and this is Ali (ra) himself and this is how He Understands it, So until when will The Persian ignorants keep explaining the word Mawla as Caliph and Ruler?

& you have SAHIH hadith from al-kafi & majlisi declared it SAHIH, which clearly says:

10 محمد بن يحيى، عن أحمد بن محمد، عن أحمد بن محمد بن أبي نصر قال: سألت أبا الحسن الرضا عن مسألته فأبي وأمسك، ثم قال: لو أعطيناكم كلما تريدون كان شر الكم واخذ برقبة صاحب هذا الامر، قال أبوجعفر (عليه السلام): ولاية الله أسرها إلى جبرئيل (عليه السلام) وأسرها جبرئيل إلى محمد (صلى الله عليه وآله) وأسرها محمد إلى علي وأسرها علي إلى من شاء الله، ثم أنتم تذيعون ذلك، من ألذي أمسك حرفا سمعه؟ قال أبوجعفر (عليه السلام): في حكمة آل داود ينبغي للمسلم أن يكون مالكا لنفسه مقبلا على شأنه عارفا بأهل زمانه فاتقوا الله
ولا تذيعوا حديثنا، فلو لا أن الله يدافع عن أوليائه وينتقم لاوليائه من أعدائه، أما رأيت ماصنع الله بآل برمك وماانتقم الله لابي الحسن (عليه السلام) وقد كان بنو الاشعث على خطر
عظيم فدفع الله عنهم بولايتهم لابي الحسن وأنتم بالعراق ترون أعمال هؤلاء الفراعنة وما أمهل الله لهم فعليكم بتقوى الله، ولا تغرنكم] الحياة] الدنيا، ولا تغتروابمن قد امهل له، فكأن الامر قد وصل إليكم.

Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn Muhammad ibn abu Nasr who has said the following: “Once I asked abu al-Hassan al-Rida, recipient of divine supreme covenant, a question. He refrained silently and said, ‘If we give you everything you want, it may become evil for you and the neck of the owner of this cause will be caught tight.’

Abu Ja’far, recipient of divine supreme covenant, has said, ‘It is the guardianship of Allah, Who told it secretly to Jibril, who secretly told it to Muhammad, recipient of divine supreme covenant, who secretly told it to Ali, recipient of divine supreme covenant, who secretly told it to whoever Allah wanted and then you publicize it. Who is he that has heard a word then has held it secretly?’ “Abu Ja’far, recipient of divine supreme covenant, has said, ‘It is in the wisdom of ‘Ale Dawud (family of David), “It is necessary for a Muslim to have control over his soul, be attentive to his affairs and have full knowledge of the people of his time.” Be pious before Allah and do not publicize our Hadith. It is a fact that Allah defends his friends and exacts recompense for His friends from His enemies. Have you considered how Allah dealt with Ale Barmak (family of Barmak) and how He recompensed for abu al-Hassan, recipient of divine supreme covenant, when banu ‘Ash’ath faced the great danger and Allah defended them for their supporting abu al-Hassan, recipient of divine supreme covenant? In Iraq you are well aware of the deeds of those Pharaohs and the respite that Allah has given them. Therefore, you must observe piety before Allah and do not allow the worldly life to deceive you. Do not be confused about those who have been given respite. It is as if the matter (reappearance of al-Mahdi, recipient of divine supreme covenant) is almost within your reach.’”

Comment: So from above hadith it seems that ghadeer declaration was not about wilayat.

I want to ask: Do shia have SAHIH hadith which is very clear about: prophet declared ali (ra) as successor of muslims after him on ghadeer.
remember hadith should be very clear.

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Imam Mahdi[as] said: No Khums Until I Return


Here is the SAHIH hadith from one of the biggest classical Twelver Shia scholars “al-Saduq” narrates from the 12th Shiite Imam in his book “Kamal al Deen” page 418:

يروي الصدوق في كتاب كمال الدين

عن الكليني عن اسحاق بن يعقوب عن محمد بن عثمان العمري:” وأما الحوادث الواقعة فارجعوا فيها الى رواة حديثنا فانهم حجتي عليكم وأنا حجة الله.. وأما الخمس فقد أبيح لشيعتنا وقد جعلوا منه في حل الى وقت ظهورنا ..”. (ص 418)

Translation: Sheikh al-Kulayni from Ishaq bin Ya’aqoub from Muhammad bin Uthman al ‘Amri: “As for the incidents that took place then you should go back to those who narrate our Hadiths as they are my Hujja upon you and I am the Hujja of Allah … As for the Khums it was made legal for our Shia and they are not required to do it until I appear…

Rijal analysis:

First Narrator: Sheikh al Saduq: Trustworthy.

Second Narrator: Sheikh al Kulayni: Trustworthy.

Third Narrator: Ishaq bin Ya’aqoub: al Kulayni told us that he received the signature from the Mahdi.

اسحاق بن يعقوب : حدّث الكليني بورود توقيع إليه من صاحب الزمان عجّل اللّه فرجه

we find it here: Al Saduq in Kamal al Deen pages 483-485:

روى الشيخ الصدوق، في كتابه”كمال الدين وتمام النعمة”(1)، عن الشيخ الكليني، عن إسحاق بن يعقوب, قال: سألتُ محمد بن عثمان العمري(السفير الثاني) رضي الله عنه، أن يوصل لي كتاباً قد سألتُ فيه عن مسائل أشكلت عليَّ, فورد التوقيع بخط مولانا صاحب الزمان(عج): “أمَّا ما سألتَ عنه أرشدك الله وثبَّتك, من أمر المنكرين لي, من أهل بيتنا وبني عمنا، فاعلم أنَّه ليس بين الله عز وجل وبين أحد قرابة، ومن أنكرني فليس مني, وسبيلُه سبيلُ ابن نوح(ع). أما سبيل عمي جعفر وولده, فسبيلُ إخوة يوسف(ع)”.

al Saduq from al Kulayni from Ishaq bin Ya’aqoub that he said: I asked Muhammad bin ‘Uthman al ‘Amri(Second representative of the Mahdi) may Allah be pleased with him to provide me a book which solves some of the problems I was facing and he brought it with the signature of Sahib al Zaman(Mahdi): “As for what you have asked may Allah keep you on a steady path and guide you, regarding those who deny me from my Ahlul-bayt and my cousins then know that there is no blood-relations between Allah and anyone, He who denies me is not from me and he takes the path of the son of Nuh(PBUH), as for my uncle Ja’afar and his son then they took the path of the brothers of Yusuf(PBUH).”

NOTE: I also translated this narration as an example to show you that Ishaq ibn Ya’aqoub was from the inner circle of Shia and from the few individuals who were able to come into regular contact with the Mahdi. Also it shows you how according to the Shia The Ahlulbayt were denying the Mahdi and how he makes Takfeer on them.

In another narration the Mahdi says:

إنَّه لم يكن لأحدٍ من آبائي(عم) إلاَّ وقد وَقَعت في عنقه بيعةٌ لطاغيةِ زمانه، وإني أخرج حين أخرج، ولا بيعة لأحدٍ من الطواغيت في عنقي. وأما وجه الانتفاع بي في غيبتي, فكالانتفاع بالشمس إذا غيَّبتها عن الأبصار السحاب، وإني لأمانٌ لأهل الأرض كما أنَّ النجوم أمانٌ لأهل السماء، فأغلقوا باب السؤال عما لا يعنيكم، ولا تتكلفوا علم ما قد كفيتم، وأكثروا الدعاء بتعجيل الفرج، فإن ذلك فرجكم. والسلام عليك يا إسحاق بن يعقوب, وعلي بن اتبع الهدى

“Peace be upon you Ishaq ibn Ya’aqoub and on those who follow the guidance.”

Fourth Narrator: Muhammad ibn ‘Uthman al ‘Amri: Sheikh Abbas al Qummi says in his biography that he is one of the four special representatives of the Mahdi.

محمد بن عثمان العمري :تعريف موجز
كتب الشيخ عباس القمّي في تعريفه:
أبو حعفر، باب الإمام الهادي عليه السّلام، وهو وكيل الناحية ( المقدّسة ـ أي الإمام المهدي عليه السّلام ـ ) في خمسين سنة، الذي ظهر على يديه من طرف المأمول المنتظر عليه السّلام معاجز كثيرة.. وكان أبو جعفر العَمْريّ ـ محمّد بن عثمان ـ وأبوه أبو عمرو ـ عثمان بن سعيد ـ جميعاً وكيلَينِ من جهة صاحب الزمان عليه السّلام

Hadith is SAHIH according to the Shia containing two of the their biggest scholars and two of the most trustworthy Shia of the Mahdi explicitly stating that Khums should NOT be given until his Return, THEN WHY DO THE SHIA SCHOLARS TAKE IT FROM THEIR FOLLOWERS!? 😡

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