Tag Archives: ayesha

Prophet (saw): “Don’t harm me by harming Aisha”.


بسم الله الرحمن الرحیم

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ،، قَالَ كَانَ النَّاسُ يَتَحَرَّوْنَ بِهَدَايَاهُمْ يَوْمَ عَائِشَةَ قَالَتْ عَائِشَةُ فَاجْتَمَعَ صَوَاحِبِي إِلَى أُمِّ سَلَمَةَ، فَقُلْنَ يَا أُمَّ سَلَمَةَ، وَاللَّهِ إِنَّ النَّاسَ يَتَحَرَّوْنَ بِهَدَايَاهُمْ يَوْمَ عَائِشَةَ، وَإِنَّا نُرِيدُ الْخَيْرَ كَمَا تُرِيدُهُ عَائِشَةُ، فَمُرِي رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يَأْمُرَ النَّاسَ أَنْ يُهْدُوا إِلَيْهِ حَيْثُ مَا كَانَ أَوْ حَيْثُ مَا دَارَ، قَالَتْ فَذَكَرَتْ ذَلِكَ أُمُّ سَلَمَةَ لِلنَّبِيِّ صلى الله عليه وسلم قَالَتْ فَأَعْرَضَ عَنِّي، فَلَمَّا عَادَ إِلَىَّ ذَكَرْتُ لَهُ ذَاكَ فَأَعْرَضَ عَنِّي، فَلَمَّا كَانَ فِي الثَّالِثَةِ ذَكَرْتُ لَهُ فَقَالَ ‏”‏ يَا أُمَّ سَلَمَةَ لاَ تُؤْذِينِي فِي عَائِشَةَ، فَإِنَّهُ وَاللَّهِ مَا نَزَلَ عَلَىَّ الْوَحْىُ وَأَنَا فِي لِحَافِ امْرَأَةٍ مِنْكُنَّ غَيْرِهَا ‏”‏‏.‏

Narrated Hisham’s father:
The people used to send presents to the Prophet (ﷺ) on the day of `Aisha’s turn. `Aisha said, “My companions (i.e. the other wives of the Prophet) gathered in the house of Um Salama and said, “O Um Salama! By Allah, the people choose to send presents on the day of `Aisha’s turn and we too, love the good (i.e. presents etc.) as `Aisha does. You should tell Allah’s Messenger (ﷺ) to tell the people to send their presents to him wherever he may be, or wherever his turn may be.”

Um Salama said that to the Prophet and he turned away from her, and when the Prophet (ﷺ) returned to her (i.e. Um Salama), she repeated the same, and the Prophet (ﷺ) again turned away, and when she told him the same for the third time, the Prophet (ﷺ) said, “O Um Salama! Don’t harm me by harming `Aisha, for by Allah, the Divine Inspiration never came to me while I was under the blanket of any woman amongst you except her.”

Reference    : Sahih al-Bukhari 3775
In-book reference    : Book 62, Hadith 122
USC-MSA web (English) reference    : Vol. 5, Book 57, Hadith 119

http://sunnah.com/bukhari/62/122

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Majlisi accepts : Prophet (S) loved Aisha (ra)


بسم الله الرحمن الرحیم

“Perhaps the meaning is that he (saw) did not directly divorce them, rather he offered them a choice, since he, peace be upon him, used to love `A’ishah for her beauty.”

بيان : لعل المعنى أنه صلى الله عليه وآله إنما لم يطلقن ابتداء ، بل خيرهن لانه صلى الله عليه وآله كان يحب عايشة لجمالها

http://www.aqaed.com…ehar22/a22.html

بيان : لعل المعنى أنه صلى الله عليه وآله إنما لم يطلقن ابتداء ، بل خيرهنأي إنما لم يطلقهن ابتداء بل خيرهن، لأنه صلى الله عليه و آله كان يحب عائشة لحسنها و جمالها

http://gadir.free.fr…ul_Ukul/021.htm

Prophet_loved_aisha_beauty

By Kalaam & Hani (Islamic-Forum.net)
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Zaynab committed bigger mistakes than Aisha & Hafsa according to Shia books


بسم الله الرحمن الرحیم

Zainab bint Jahsh, in the light of Shia authentic traditions, committed bigger mistakes than Ayesha and Hafsa (may Allah be well pleased with them)

حُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ عَنْ جَعْفَرِ بْنِ سَمَاعَةَ عَنْ دَاوُدَ بْنِ سِرْحَانَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِنَّ زَيْنَبَ بِنْتَ جَحْشٍ قَالَتْ أَ يَرَى رَسُولُ اللَّهِ ( صلى الله عليه وآله ) إِنْ خَلَّى سَبِيلَنَا أَنَّا لَا نَجِدُ زَوْجاً غَيْرَهُ وَ قَدْ كَانَ اعْتَزَلَ نِسَاءَهُ تِسْعاً وَ عِشْرِينَ لَيْلَةً فَلَمَّا قَالَتْ زَيْنَبُ الَّذِي قَالَتْ بَعَثَ اللَّهُ عَزَّ وَ جَلَّ جَبْرَئِيلَ إِلَى مُحَمَّدٍ ( صلى الله عليه وآله ) فَقَالَ قُلْ لِأَزْواجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَياةَ الدُّنْيا وَ زِينَتَها فَتَعالَيْنَ أُمَتِّعْكُنَّ الْآيَتَيْنِ كِلْتَيْهِمَا فَقُلْنَ بَلْ نَخْتَارُ اللَّهَ وَ رَسُولَهُ وَ الدَّارَ الْآخِرَةَ .

Humayd ibn Ziyad has narrated from ibn Sama‘ah from Ja‘far ibn Sama‘ah from Dawud ibn Sarhan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Zaynab bint Jahash once said, ‘Does the Messenger of Allah think that if he divorces us we will not find anyone other than him to marry us?’ He had stayed away from his wives for twenty-nine days. When Zaynab said this Allah, most Majestic, most Glorious, sent Jibril to Muhammad, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. He said, ‘Say to your wives, “If you want the worldly life and its beauty, then be prepared he will benefit you . . .” They said, ‘We choose Allah and His Messenger and the house in the hereafter.’”


عَنْهُ عَنِ الْحَسَنِ بْنِ سَمَاعَةَ عَنْ وُهَيْبِ بْنِ حَفْصٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ إِنَّ زَيْنَبَ بِنْتَ جَحْشٍ قَالَتْ لِرَسُولِ اللَّهِ ( صلى الله عليه وآله ) لَا تَعْدِلُ وَ أَنْتَ نَبِيٌّ فَقَالَ تَرِبَتْ يَدَاكِ إِذَا لَمْ أَعْدِلْ فَمَنْ يَعْدِلُ فَقَالَتْ دَعَوْتَ اللَّهَ يَا رَسُولَ اللَّهِ لِيَقْطَعَ يَدَيَّ فَقَالَ لَا وَ لَكِنْ لَتَتْرَبَانِ فَقَالَتْ إِنَّكَ إِنْ طَلَّقْتَنَا وَجَدْنَا فِي قَوْمِنَا أَكْفَاءَنَا فَاحْتُبِسَ الْوَحْيُ عَنْ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) تِسْعاً وَ عِشْرِينَ لَيْلَةً ثُمَّ قَالَ أَبُو جَعْفَرٍ ( عليه السلام ) فَأَنِفَ اللَّهُ عَزَّ وَ جَلَّ لِرَسُولِهِ فَأَنْزَلَ يا أَيُّهَا النَّبِيُّ قُلْ لِأَزْواجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَياةَ الدُّنْيا وَ زِينَتَها الْآيَتَيْنِ فَاخْتَرْنَ اللَّهَ وَ رَسُولَهُ فَلَمْ يَكُ شَيْئاً وَ لَوِ اخْتَرْنَ أَنْفُسَهُنَّ لَبِنَّ .

It is narrated from the narrator of the previous Hadith from al-Husayn ibn Sama‘ah from Wuhayb ibn Hafs from abu Basir who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said that once Zaynab bint Jahash said to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, ‘You are not fair and you are the Prophet.’ He (the Messenger of Allah) replied, ‘May your hands become soiled, ‘If I am not fair then who is fair?’ She then asked, ‘O Messenger of Allah, did you pray that my hands get cut off?’ He (the Messenger of Allah) replied, ‘No, but they become soiled.’ She then said, ‘If you divorce us we will find in our people men as our match who will marry us.’ Revelation stopped coming for twenty-nine nights.’ Abu Ja‘far, ‘Alayhi al-Salam, then said, ‘Allah, most Majestic, most Glorious, disdained and rejected her words and sent revelation that said, ‘O Prophet, say to your wives, “If you want the worldly life and its beauty . . .” to the end of the two verses. They chose Allah and His Messenger then further things did not happen. Had they chosen themselves they would have become stranger to him (the Messenger of Allah).’”

Both narrations are from al-kafi, and declared muwathaq by Majlisi

How many conspiracy theories can be built upon these two authentic traditions? 

By Kalaam (Islamic-Forum.net)
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Shia Scholar Defends mother of believers Aisha Siddiqa from Shia Slander


By Hani (aka TripolySunni)
Posted by 13S2010

al-Salamu `Aleykum,

Often the Shia slander `Aisha (ra) by attributing bad acts to her, their big scholar ibn al-Mutahhar al-Helli responds to some questions in his book “Ajwibat al-Masa’el al-Muhana’iyyah” ” أجوبة المسائل المهنائية” pg121-122, issue #14:

He was asked:
“ما يقول سيدنا في قصة الإفك والآيات التي نزلت ببراءة المقذوفة ، هل ذلك عند أصحابنا كان في عائشة أم نقلوا أن ذلك كان في غيرها من زوجات النبي صلى اللَّه عليه وآله”

“What does our Master(Sayyid) say about the story of Ifk and the verses that were revealed to prove the innocence of the woman? do our companions(Shia) consider them to be revealed regarding `Aisha, or did they report that it was aimed at another wife of the Prophet (SAWS)?”

He answered:
“ما عرفت لأحد من العلماء خلافا في أن المراد بها عائشة”

“I do not know of any scholar who disagrees about them being revealed regarding `Aisha.”

Then he was asked:
“ما يقول سيدنا في عصمة نساء الأنبياء عليهم السلام ، هل هي واجبة في حقهن فلا يجوز ذلك عليهن أم يجوز ذلك ولم يقع منهن ، إذ لو كان لا يجوز عليهن لكان رسول اللَّه صلى اللَّه عليه وآله لما قذفت زوجته أخبر بأن ذلك لا يجوز عليها ، ولكنه عليه السلام بقي أياما والناس يخوضون في ذلك حتى نزل الوحي ببراءتها”

“What does our Master(Sayyid) say about the infallibility of the wives of the Prophets (SAWS)? is it necessary for them so it’s not possible for them to do it (Zinah)? or is it that they aren’t infallible but they never did it (Zinah)? because if it wasn’t possible then the prophet (SAWS) would have told the ones who accused her of it that it wasn’t possible, instead he (SAWS) waited for days while people talked about it until Allah revealed the verses to prove her innocence.”

He answered:
” لم يشترط أحد من العلماء عصمة النساء اللواتي للأنبياء عليهم السلام عن الزنا ، لكن اللائق بعصمة النبوة نزاهتهن عن ذلك وسلامتهن منه ، ولم يقع من واحدة منهن ذلك “

“None of the scholars placed the infallibility of the wives of the Prophets from Zinah as a condition, but what is fitting for the infallibility of Prophethood is that their wives are elevated above such matters and none of them committed such acts.”

Salam Aleykum,

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Unique Virtues of Aisha (ra), Mother of Believers.


بسم الله الرحمن الرحیم

Ibn al-Qayyim [May Allah shower him with Mercy] said when speaking about the virtues of Aisha [May Allah be pleased with her]:

…And from her unique virtues [May Allah be pleased with her] is that she was the dearest wife to the Messenger of Allah [Prayers of Allah and peace be upon him] as was proven in Bukhari and others, when he [Prayers of Allah and peace be upon him] was asked whom among the people is the most beloved by you, so said: Aisha. [He was then asked] and from the men, so he said: her father.

…And from her unique qualities [May Allah be pleased with her] is that he [Prayers of Allah and peace be upon him] did not marry a virgin except her.

…And from her unique virtues [May Allah be pleased with her] is that he [Prayers of Allah and peace be upon him] did not did receive Revelation in the cover of any, except hers [Bukhari].

…And from her unique virtues [May Allah be pleased with her] is that when the verse of the choice was revealed to him [Prayers of Allah and peace be upon him] he started with her and gave her the choice and said: “You do not have to hasten until you have consulted your parents� so she [May Allah be pleased with her] replied back saying: Is this a matter that needs consultation of my parents, rather I want Allah, His Messenger, and the Hereafter. These words of her were taken an example and followed by the rest of his wives [May Allah be pleased with them], who said as she said.

…And from her unique virtues [May Allah be pleased with her] is that Allah cleared her from that which the people accused her of, and [Allah] revealed in her excuse and proclamation of her innocence a Revelation recited in the Mihrabs of the Muslims and during their prayers until the day of Resurrection. He [Glorified is He] bore witness that she is from among the pure, and He promised her forgiveness and a rich noble provision. He [the Exalted] said that what was said of Al-Ifk (the Slander which occured against our mother) brought good to her, and that this which was mentioned was not bad for her in any way neither was she at fault nor was this something that would degrade her status in any way, rather it was something by which Allah elevated her status and raised her level. It gave her a noble mention of both purity and innocence among the dwellers of the Earth and Heavens, so what great is that of a virtue for her [May Allah be pleased with her].

…And from her unique virtues [May Allah be pleased with her] is that: The seniors from among the companions [May Allah be pleased with them] when they were confused or unsure about a matter pertaining to the Religion, they would ask her and would find knowledge of what they asked with her.

…And from her unique virtues [May Allah be pleased with her] is that: the Messenger of Allah [peace be upon him] died at her home, during her day, on her chest, and was buried in her home. 

[Jalaa Al-Afhaam by Ibn Al-Qayim [1/237-241: Shamela]

Courtesy: Brother Mahmoud al Misri from multaqa ahlalhadeeth forum.

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Importance of following the Companions (Sahaba) from Shia Sources


بسم الله الرحمن الرحیم

In the this article we will use two reliable and well-known sources of the Shia such as Tafsir al-Mizan and Sahife Sajadia. We first start with the Tafsir al-mizan work of a well-known Shia scholar, Allameh Muhammad Husayn Tabatabaei.

Ayatollah: Muhammad Husayn Tabatabaei
Tafsir: Mizan

Allah says in the Quran:

وَالسَّابِقُونَ الْأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالْأَنصَارِ وَالَّذِينَ اتَّبَعُوهُم بِإِحْسَانٍ رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ وَأَعَدَّ لَهُمْ جَنَّاتٍ تَجْرِي تَحْتَهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ۚ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ

And the first forerunners [in the faith] among the Muhajireen and the Ansar and those who followed them with good conduct – Allah is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment. [9:100]

Check his sincere Tafsir of the verse above. Go to http://www.holyquran…izan/index.html then go to Ayah 100 of Surah Al-Tawbah.

Here is the translation of the Tafsir (part of it):
“because God has not restricted the ‘those who follow them’ part therefore we conclude from the verse that this part ‘those who follow them’ relates to Muslims of all times who follow the Sabeqoon (Sahaba) therefore it is necessary to conclude that from the they of Be’sah till the end fo the world: Muslims who are not hypocrite will be divided into three groups those pioneers of immigrants those pioneers of helpers and those who follow them the first two groups are not followers but they are Imams and are to be followed and the third group cannot see as those who are followed unless in a relative sense (i.e. we follow the third group who in turn follow the first two groups)”
BTW this is his son, Mostafa Husseini Tabatabaie (still alive in Tehran):

(The video is about the great status of the Sahaba)

He rejects: Infallibility/Rajah/Shia-Shirki Tawasul/Takfeer of the Sahaba/Knowledge of the unseen for Imams/Turbah in prayer (he got a nice article refuting it, and many Rafidi Khurafat, he is an “Ayatollah” himself, but he does not wear the priest habit anymore. Some believe he also does not believe in Wilayah/Imamah but is scared due to the pressure of the Iranian regime, for he can’t leave the country and is not allowed to preach in Mosques. Anyway his state of health is not the best and he can’t leave Iran anyway (some of his books are allowed to be published in Iran, some not, like refutations on some Rafidi beliefs).

This is his website: http://www.tabatabaie.net/

Subhanallah! there is not a SINGLE Ayah ordering us to follow “12 Imams” only, not a single Ayah saying:”Follow Ahl Al-Bait, those who follow Ahl Al-Bait are the victorious ones, Allah is pleased with them etc.”, yet, there is a clear-cut, MUHKAM Ayah telling us that those who followed the SABIQOON of the Sahaba (among them Ali, Omar, Abu Bakr etc.) in goodness, Allah is PLEASED with them. The same MUHAJIR SAHABA Sabiqoon overwhelmingly agreed on Abu Bakr the Siddiq of this Ummah.

Imam Sajad and his dua for those who follow the Sahaba (Companions) of Messenger of Allah (صلی الله علیه وسلم)

Imam Sajjad (zayn al ‘Abideen) rahimahollah says in Sahifeye Sajjadia, prayer number 4 (note Sahifa Sajjadya is considered as the mos important Du’a book of the Shia sect ):

You can read the full Dua on the Shia website: http://al-islam.org/sahifa/dua4.html

According to this book, Imam Sajad (considered by the Shia as their fourth divinely appointed Imam) used to pray with these words:

O God, and give to those who have done well in following the Companions, who say, Our Lord, forgive us and our brothers who went before us in faith (Al-Qur’an 59: 10) thy best reward; those who went straight to the Companions’ road, sought out their course, and proceeded in their manner. No doubt concerning their sure insight diverted them and no uncertainty shook them from following in their tracks and being led by the guidance of their light. As their assistants and supporters, they professed their religion, gained guidance through their guidance, came to agreement with them, and never accused them in what they passed on to them.” (Sahifeye Sajjadia – 4th Prayer) 

ALLAHO AKBAR! HOW CLEAR IT IS. MAY ALLAH BE SATISFIED WITH ALI IBN AL HUSSEIN (Zayn al abideen).

Since always Rafidha claim that they follow the Ahlelbayt and we the Sahaba (which is a ridiculous statement since the Ahlelbayt are Sahaba aswell).

Contrary to what they suggest (about referring to Ahlalbyat), Aliebnel Husayn in his book Sahifeye Sajjadia (which is considered as a very reliable book by Zaidi and Imami Shia scholars) advises us to learn our religion from the companions of the Prophet صلی الله علیه وسلم (which is quite ironically is exactly what Ahl Al Sunna are trying to do).

Article written by brother Faylaq Omar (Member of Islamic-Forum.net) and edited and formatted by us. 

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Quranic comparison between mother of believers and ‘infallable’ Imams


بسم الله الرحمن الرحیم

Quranic comparison between mother of believers and ‘infallable’ Imams

The Sunni muslims believe that Alelbait refers to the wives and children of a person but the shia’s have a different view. While according to the Sunnah of the Prophet (peace and blessings of Allah be upon him), the arabic language, intellect and logic, the mother of believers (may Allah be pleased with them) are from the Ahlelbait of the Prophet (saw).

For this article, I will use only the book of Allah (swt), the Quran. Inshallah!

Allah (swt) has expressed the honor of the mother of believers (ra) in the Quran and revealed many verses about them but there is no mention of the ‘Infallable’ Imams not even a single clear verse.

Allah (swt) praises the mother of believers (ra) by stating that they are not like  other women:

يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِّنَ النِّسَاءِ ۚ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَّعْرُوفًا

O wives of the Prophet, you are not like anyone among women. If you fear Allah , then do not be soft in speech [to men], lest he in whose heart is disease should covet, but speak with appropriate speech. [Quran 33:32]

Allah (swt) futher makes the mother of believers (ra) different from other women by the following verse.

يَا نِسَاءَ النَّبِيِّ مَن يَأْتِ مِنكُنَّ بِفَاحِشَةٍ مُّبَيِّنَةٍ يُضَاعَفْ لَهَا الْعَذَابُ ضِعْفَيْنِ ۚ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا

O wives of the Prophet, whoever of you should commit a clear immorality – for her the punishment would be doubled two fold, and ever is that, for Allah, easy. [Quran 33:30]

The verse shows that the mother believers have high status and they are special people and they would get double punishment if they commit open immorality because they are an example for the other believing women to follow.

While in the Quran, there is no such thing for the ‘infallable’ Imams. You will not find a verse where Allah (swt) says that you “‘infallable’ Imams are not like other people etc”. The readers should think about these points.

Moreover, in the next verse Allah (swt) tells the mother of believers (ra) if they do good deeds, he would give them double reward. This means, If Syeda Aisha (ra) does a good deed, she would get double reward.

وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِ وَتَعْمَلْ صَالِحًا نُّؤْتِهَا أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًا كَرِيمًا

And whoever of you devoutly obeys Allah and His Messenger and does righteousness – We will give her her reward twice; and We have prepared for her a noble provision. [Quran 33:31]

The ‘infallable’ Imams who are considered infallable, knower of the unseen etc by the shia, no where such verses are revealed about them, no attention is given them. Why? Are they really divinely appointed leaders? Would the world really perish without an ‘infallable’?

In the following verse, Allah (swt) orders the mother of believers (ra) to remember what is recited of the verses of Allah in their houses.

وَاذْكُرْنَ مَا يُتْلَىٰ فِي بُيُوتِكُنَّ مِنْ آيَاتِ اللَّهِ وَالْحِكْمَةِ ۚ إِنَّ اللَّهَ كَانَ لَطِيفًا خَبِيرًا

And remember what is recited in your houses of the verses of Allah and wisdom. Indeed, Allah is ever Subtle and Acquainted [with all things]. [Quran 33:34]

While no such order is given to the ‘infallable’ Imams.

Allah (swt) further advises the mother of believers (ra).

وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ ۖ وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ ۚ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا

And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance. And establish prayer and give zakah and obey Allah and His Messenger. Allah intends only to remove from you the impurity [of sin], O people of the [Prophet’s] household, and to purify you with [extensive] purification. [Quran 33:33]

Allah (swt) honours the mother of believers with the special title.

النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ ۖ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ ۗ

The Prophet is more worthy of the believers than themselves, and his wives are [in the position of] their mothers. [Quran 33:6]

Whereas no special title is given to the ‘infallable’ Imams.

The following verse shows the continuity of love and relationship between the Prophet of Allah (saw) and his wives after his death.

وَمَا كَانَ لَكُمْ أَن تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَن تَنكِحُوا أَزْوَاجَهُ مِن بَعْدِهِ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ اللَّهِ عَظِيمًا

…And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity. [Quran 33:53]

The glad tidings of paradise for the mother of believers.

وَإِن كُنتُنَّ تُرِدْنَ اللَّهَ وَرَسُولَهُ وَالدَّارَ الْآخِرَةَ فَإِنَّ اللَّهَ أَعَدَّ لِلْمُحْسِنَاتِ مِنكُنَّ أَجْرًا عَظِيمًا

But if ye desire Allah and His messenger and the abode of the Hereafter, then lo! Allah hath prepared for the good among you an immense reward.[Quran 33:29]

Original article in farsi by brother Hasani Hashmi

Translated and posted by 13S2010

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