Monthly Archives: April 2011

The Houses of Allah [KAABA] honoured by the spit of the Imams


Shia scholar Muhammad Taqi al-Majlisi writes:

روى الكليني في الصحيح عن علي بن مهزيار قال :
رأيت أبي جعفر الثاني ( ع ) يتفل في المسجد الحرام
فيما بين الركن اليماني والحجر الأسود ولم يدفنه , ورواه الشيخ
عن محمد بن علي بن مهزيار أيضاً . الظاهر أنه لبيان الجواز
( أو يقال ) إنه من خصائصهم ( ع )
لأنه ليس في بصاقهم خباثة بل يتشرف المسجد به .

روضة المتقين في شرح من لا يحضره الفقيه للصدوق
للمؤلف : محمد تقي المجلسي
[ الجزء الثاني : صفحة 203 ]

Sheikh al-Kulayni narrated in the Sahih hadith from ‘Ali bin Mehzayar: “I saw Imam Abu Ja’afar the second (as) spitting in al-Masjid al-Haram between al-Rukn al-Yamani and the black stone and he did not bury it.” also narrated by the Sheikh from Muhammad ibn ‘Ali bin Mehzayar as well.

It is apparent that this is something special only for the Imams PBUT as their spit is pure and even the Masjid would be honoured by it.

source: Rawdat al-Muttaqeen fi Sharh man La Yahduruhu al-Faqih by al-Saduq 2/203.

Comment: And the “Smart” Shia scholars they never read this verse in the Quran before attributing such disgusting things to Ahlul-Bayt:

and purify My House for those who perform Tawaf and those who stand [in prayer] and those who bow and prostrate. [22:26]

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A Present for Shia’s : Abu Bakr[ra] in the Qur’an


enjoy..

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Sample of the Disrespect of Shia’s towards Ali[ra]


Here we already read shia disrespect towards fatima[ra]: click here

Now here towards Ali[ra]:

In Bihar al-Anwar 4/303:

عن أبي عبد الله رضي الله عنه قال: ( أتى عمر بامرأة قد تعلقت برجل من الأنصار كانت تهواه، فأخذت بيضة وصَبَّت البياض على ثيابها وبين فخذيها، فقام علي فنظر بين فخذيها، فاتَّهَمَها ) بحار الأنوار 4/303.

From Abu Abdullah -pbuh-: “They brought ‘Umar a woman who was attached to a man from the Ansar and used to love him, so she took an egg and placed the white albumen on her clothes and between her thighs, So Ali stood up he looked between her thighs and he accused her.”

In al-Kafi 7/422:

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ يَزِيدَ عَنْ أَبِي الْمُعَلَّى عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ أُتِيَ عُمَرُ بْنُ الْخَطَّابِ بِامْرَأَةٍ قَدْ تَعَلَّقَتْ بِرَجُلٍ مِنَ الْأَنْصَارِ وَ كَانَتْ تَهْوَاهُ وَ لَمْ تَقْدِرْ لَهُ عَلَى حِيلَةٍ فَذَهَبَتْ فَأَخَذَتْ بَيْضَةً فَأَخْرَجَتْ مِنْهَا الصُّفْرَةَ وَ صَبَّتِ الْبَيَاضَ عَلَى ثِيَابِهَا بَيْنَ فَخِذَيْهَا ثُمَّ جَاءَتْ إِلَى عُمَرَ فَقَالَتْ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ هَذَا الرَّجُلَ أَخَذَنِي فِي مَوْضِعِ كَذَا وَ كَذَا فَفَضَحَنِي قَالَ فَهَمَّ عُمَرُ أَنْ يُعَاقِبَ الْأَنْصَارِيَّ فَجَعَلَ الْأَنْصَارِيُّ يَحْلِفُ وَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) جَالِسٌ وَ يَقُولُ يَا أَمِيرَ الْمُؤْمِنِينَ تَثَبَّتْ فِي أَمْرِي فَلَمَّا أَكْثَرَ الْفَتَى قَالَ عُمَرُ لِأَمِيرِ الْمُؤْمِنِينَ ( عليه السلام ) يَا أَبَا الْحَسَنِ مَا تَرَى فَنَظَرَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) إِلَى بَيَاضٍ عَلَى ثَوْبِ الْمَرْأَةِ وَ بَيْنَ فَخِذَيْهَا فَاتَّهَمَهَا أَنْ تَكُونَ احْتَالَتْ لِذَلِكَ فَقَالَ ائْتُونِي بِمَاءٍ حَارٍّ قَدْ أُغْلِيَ غَلَيَاناً شَدِيداً فَفَعَلُوا فَلَمَّا أُتِيَ بِالْمَاءِ أَمَرَهُمْ فَصَبُّوا عَلَى مَوْضِعِ الْبَيَاضِ فَاشْتَوَى ذَلِكَ الْبَيَاضُ فَأَخَذَهُ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) فَأَلْقَاهُ فِي فِيهِ فَلَمَّا عَرَفَ طَعْمَهُ أَلْقَاهُ مِنْ فِيهِ ثُمَّ أَقْبَلَ عَلَى الْمَرْأَةِ حَتَّى أَقَرَّتْ بِذَلِكَ وَ دَفَعَ اللَّهُ عَزَّ وَ جَلَّ عَنِ الْأَنْصَارِيِّ عُقُوبَةَ عُمَرَ .

Imam Abu Abdullah -pbuh- said: They brought to ‘Umar bin al-Khattab a woman who was attached to some man from the Ansar and she used to love him but couldn’t get to him, so she went and got an egg then discarded the yellow yolk and took the white albumin and placed that on her clothes between her thighs, she then came to ‘Umar and said: Ya Ameer al-Mumineen this man has taken me in an improper way and humiliated me, So ‘Umar wanted to punish the Man of the Ansar while the Man was saying: O Ameer al Mumineen please look into my affair and he started swearing by Allah, So ‘Umar asked Ali -pbuh-: Ya Abu al-Hassan what is your opinion? So Ali looked at the white on her clothes and between her thighs and he accused her of trickery, so he asked for hot boiling water and ordered them to spill it on the areas that have the white on them, after this he tasted the white and realised what the taste is and he confronted the woman until she admitted it and Allah spared the Ansari from ‘Umar’s punishment.

Note: And if you look at the great number of insults to Ahlul-bayt found in the Shia books you can’t help but think that they are the true Nawasib.

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‘Infallable’ Imams lied upon the Prophet of Allah (saw)?


بسم الله الرحمن الرحیم

Can ‘Infallable’ Imams lie upon the Prophet of Allah (saw)?

We see alot, the shia scholars reject their own Ahadeeth by saying they are from Taqqiya and not acceptable. The shia claim that the Imams did Taqqiyah because their lives were in danger.

However, when we see these Ahadeeth that they reject, in most cases they are not said under Taqqiyah of Fear, meaning there were no threats to their life.

Even if there was fear, for example the ‘Infallable’ Imam feared that he would be killed. But didn’t the ‘infallable’ Imams read the glorious Quran? Didn’t they know about the verses of Quran?

Lets see what the Quran says:

الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِن دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ ۚ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا ۚ فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِّإِثْمٍ ۙ فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ

This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion.But whoever is forced by severe hunger with no inclination to sin – then indeed, Allah is Forgiving and Merciful. [Quran 5:3]

In the above verse, Allah (swt) explicitly orders us to fear him only, not the disblievers. In this site (islamtxt.net) we proved that the ‘infallable’ Imams were in so much Taqqiyah that they even denied their own Imamate.

We are going to bring narrations in which the ‘Infallable’ Imams explicitly did Taqqiyah when answering the questions of people and even said that it is also the view of the Messenger of Allah (saw).

Now the question arises, if the ‘infallable’ Imams were living in fear, why didn’t they just keep slient? Didn’t the ‘infallable’ know that giving wrong answer would further misguide the questioner and the people?

As we all know telling lies upon the Messenger of Allah (saw) is Haram, and the one who does it, his place is the hell fire.

من كذب علي متعمدا فليتبوأ مقعده من النار
Whoever tells lies about me deliberately, let him take his place in Hell. [Agreed Upon]

Now we are going to quote the shia Ahadeeth in which the ‘Infallable’ Imams lied upon the Prophet of Allah(saw).

نجم الدين الطبسي – ص 48

التهذيب ” وعنه علي بن الحسن بن فضال – ، عن يعقوب بن يزيد ، عن أبي همام ، عن أبي الحسن (عليه السلام ) قال : صام رسول الله صلى الله عليه وآله وسلم يوم عاشوراء “.

وثقه المجلسي فقال : “موثق ” وحمله المحقق القمي وغيره على التقية

Abi Al-hasan (as) says that the Messenger of Allah (saw) used to fast on the day of Ashura.

Majlisi confirmed the narration but they say it was said under Taqqiyah. What does it mean? It means the messenger of Allah (saw) didn’t do such thing but since the Imam was living in fear, he lied upon the messenger of Allah (saw).

The other narration is in: تهذیب الاحکام باب ضروب النکاح ص252
A narration from Zaid bin Ali from Ali (ra) with Saheeh Sanad that the messenger of Allah (saw) forbade eating domestic donkeys and the Nikah of Muta.

What the shia scholars say? It was said in Taqqiyah, meaning the messenger of Allah (saw) didn’t say those words but the ‘infallable’ Imam lied upon the Prophet (saw).

Now we ask the readers can ‘infallable’ Imam lie upon the Prophet (saw)? Isn’t the place of the person in hell who lies upon the Prophet (saw)? Is lying not against the ‘infallabality’?

Original Article in Farsi by Brother Hasani Hashimi

Note: We Ahl-Sonnat don’t believe that Imam Jafar (ra) or any other Imams lied upon the Messenger of Allah (saw). We are just showing how the shia scholars accuse the Imams (rah) of lying upon the Messenger of Allah (saw).

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Let’s talk about Bid’ah with the Rafidah (Shias of Iblees)


One of our brother [Omar] made this video.

In this video the misinterpretation of taraweeh & concept of matam taken in account & refuted excellently.

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Kamal Haydri’s teacher: Grand ayatullah Tabrizi believe in tahreef al-Quran


One of our brother showed clear cut belief of tahreef al-quran by tabrizi.

Link: http://tabrizi.org/ar/2009/08/aghaed-1-3/

In a nutshell:

They asked him about the authenticity of some Khutbah’s and narrations of Ali Ibn Abi Talib (ra). FINALLY they asked: “The Hadith Thaqalayn (I leaving you behind Kitaballah and Itrati…) WHAT is meant with THAQL AL AKBAR (the HEAVIER of the two things) is it the QUR’AN or the Ahl AL-BAYT?

Answer: The narrations are not authentic. As for your question what is the THAQL AL AKBAR (heavier of the TWO things) then it is the TRUE Qur’an, which is with the Ahl Al-Bayt (as) and in the breasts (i.e. they memorized it) of SOME believers, for the Aimmah (as) sacrificed themselves for the sake of the THAQL AL AKBAR, thus the current Qur’an, the one which is in the hands of the people, is NOT the THAQL AL AKBAR (the heavier thing, as stated in the Hadith), for it is made of narratives from the real, protected quran which is with the Aimmah (as). Wallahu a’lam.

Comment: You see! they don’t believe in the Qur’an! whenever you prove it to them, the mushriks jump up and say: Go to Iran and Iraq, we have the same mushaf as you! Idiots don’t understand that THIS IS THE CRUX of the matter! THIS is their belief! INDEED they have the SAME Mushaf like we have, YET they believe it is only a “narrative”, a “corrupted” Qur’an, or like one of their scholars said: “MOHTARAM” (respected) BUT, it is not the REAL Qur’an!

and now suprise, suprise… guess who is one of the major students of this Devil Ayatul-Satan Tabrizi?

NOW I SAY: IF YOU RAFIDI SHIA ARE TRUTHFULL ASK THIS LIAR AYATULLAH KAMAL HAYDRI: HIS OPINION ON HIS TEACHER TABRIZI & TELL HIM TO LAUNCH THAT FATWA IN PUBLIC. BUT WALLAH U WILL NEVER SEE HIM DOING THIS, BUT U ONLY SEE, HE PRAISES HIS TEACHER.!!

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More Hadiths about love of Ahlul-bayt[ra] for Abu bakr[ra] and Umar[ra]


Here we have shown some SAHIH & MUTAWATIR ahle-sunah hadiths from AHLE-BAYT[ra] about Abu Bakr[ra]: click here.

Now here are more: [to shut the mouths of jahil rafida’s who always try to portray from weak reports that ahle-bayt[ra] hated them! {nauzubillah}]

فهذه مقتطفات من كتاب ( فضائل الصحابة ومناقبهم وقول بعضهم في بعض ) للدارقطني .
وقد اقتصرت على نص الحديث وعلى الأحاديث الصحيحة أو الحسنة من خلال حكم محقق الكتاب : محمد بن خليفة الرباح ، وذكرت حكم المحقق بعد ذكر الرواية مباشرة .
وهذه الروايات هي من فصل ( ذكر ماروي عن آل أبي طالب وأولاد علي عليهم السلام في أبي بكر وعمر عليهما السلام ) .

The Hadiths are from the book “Fadael al-Sahaba wa Manaqibihim wa Qawl Ba’adihim fi Ba’ad” by the famous scholar of Hadith al-Darqutni, the researcher of this print who graded the narrations is Muhammad Khalifah al-Rabah, the narrations are taken from the chapter “Mentioning what was narrated from the family of Abu Talib and the children of Ali (as) regarding Abu Bakr and Umar (as)“.

We picked some of the narrations whose chains are graded as Authentic (Sahih) or Good (Hasan) and avoided the weak ones:

1 – عن جعفر بن محمد عن أبيه أن عبدالله بن جعفر قال : رحم الله أبابكر كان لنا والياً فنعم الوالي كان لنا ، مارأينا حاضنا قط كان خيراً منه ، إنا لجلوس عنده يوماً في البيت إذا جاءه عمر ومعه أصحاب رسول الله صلى الله عليه وسلم فقاموا في الباب فاستأذن عمر وكان الاستئذان ثلاثاً فاستأذن مرة فلم يؤذن له ثم استأذن الثانية فلم يؤذن له فما كان الثالثة استأذن فقال له أبوبكر : ادخل ، فدخل ومعه أصحاب رسول الله صلى الله عيه وسلم .
فقال عمر : ياخليفة رسول الله صلى الله عليه وسلم حبستنا بالباب استأذنا مرتين فلم تأذن لنا وهذه الثالثة .
فقال : إن بني جعفر كان بين أيديهم طعام يأكلونه فخفت أن تدخلوا فتشركوهم في طعامهم .
قال : ثم أمر أبوبكر بفتل الكلاب ، قال : ولي جرو تحت السرير ، قال : قلت : يا أبه وكلبي أيضاً ، قال : أما كلب ابني فلا .
ثم أشار بيده أن خذوه من تحت السرير ، قال : فلا أدري كيف ذهب به [ حسن لغيره ].

Ja’afar bin Muhammad from his Father from Abdullah ibn Ja’afar that he said: “May Allah have mercy on Abu bakr he ruled over us and he was the best of rulers, we never met one better than him…”
Grading: Hasan li-Ghayrihi.

2 – عن جعفر عن أبيه أنه سمع من عبدالله بن جعفر قال : ولينا أبوبكر الصديق ، فما ولينا أحد من الناس مثله . [ صحيح ] .

Ja’afar from his father that he heard from Abdullah bin Ja’afar that he said: Abu Bakr al-Siddiq became our ruler and no one ruled us like he did.
Grading: Sahih.

3 – عن سالم بن أبي حفصة قال : سألت أبا جعفر محمد بن علي وجعفر بن محمد عن أبي بكر وعمر عليهما السلام ، فقالا لي : ياسالم تولهما وابرأ من عدوهما فإنهما كانا إمامي هدى . [ حسن ] .

Salim ibn Abi Hafsa that he said: I Asked Abu Ja’afar Muhammad ibn Ali and Ja’afar bin Muhammad about Abu Bakr and ‘Umar peace be upon them and they told me: “Ya Salim, be loyal to them and cut your ties from their enemies as they were two Imams of guidance.
Grading: Hasan.

4 – عن سالم بن أبي حفصة قال : قال لي جعفر بن محمد : ياسالم أيسب الرجل جده ؟ أبوبكر رضي الله عنه جدي ، لانالتني شفاعة محمد صلى الله عليه وسلم يوم القيامة إن لم أكن أتولاهما وأبرأ من عدوهما . [ حسن ] .

Salim bin abi Hafsa said: Ja’afar bin Muhammad told me: “Ya Salim would a man insult his grandfather? Abu bakr may Allah be pleased with him is my grand father, may the intercession of Muhammad SAWS never reach me on the day of Judgement if I wasn’t loyal to them and didn’t disassociate myself from their enemies.
Grading: Hasan.

5 – عن بسام بن عبدالله الصيرفي قال : سألت أباجعفر قلت : ماتقول في أبي بكر وعمر رضي الله عنهما ، فقال : والله إني لأتولاهما وأستغفر لهما وما أدركنا أحد من أهل بيتي إلا وهو يتولاهما . [ حسن ] .

From Bassam bin Abdullah al-Sayrafi: I asked Abu Ja’afar: What do you say about Abu bakr and ‘Umar may Allah be pleased with them? He replied: “By Allah I am loyal to them and I ask Allah to forgive them and we never met anyone from my family who was not loyal to them.
Grading: Hasan.

6 – عن عيسى بن دينار المؤذن مولى عمرو بن الحارث الخزاعي قال : سألت أباجعفر عن أبي بكر وعمر فقال : مسلمين رحمهما الله .
فقلت له : أتولاهما وأستغفر لهما .
فقال : نعم .
قلت : أتأمرني بذلك .
قال : نعم ثلاثاً ، فما أصابك فيهما فعلى عاتقي ، وقال بيده على عاتقيه ،
وقال : كان بالكوفة علي رضي الله عنه خمس سنين فما قال لهما إلا خيراً ولا قال لهما أبي إلا خيراً ولا أقول إلا خيراً . [ صحيح ] .

From Isa bin Dinar al-Muatthin the mawla of ‘Amro bin al-Harith al-Khuza’ee: I asked Abu Ja’afar about Abu bakr and ‘Umar and he answered: Muslims may Allah have mercy on them.
I told him: Should I be loyal to them and ask Allah to forgive them?
He said: Yes.
I said: Do you order me to do so?
He said: Yes, Yes, Yes (three times) and I take responsibility for what I say.
He continued saying: Ali may Allah be pleased with him was in al-Kufa for five years and he always spoke good of them and so did my father and so do I.
Grading: Sahih.

7 – عن علي بن هشام عن أبيه قال : سمعت زيد بن علي يقول : البراءة من أبي بكر وعمر ، البراءة من علي رضي الله عنه . [ حسن لغيره ] .

From Ali bin Hisham from his father: I heard Zaid bin Ali say: “If one disassociates himself from Abu Bakr and ‘Umar then he also disassociates himself from Ali may Allah be pleased with him.”
Grading: Hasan li-Ghayrihi.

8 – عن فضيل بن مرزوق قال : قال زيد بن علي بن الحسين : أما أنا فلو كنت مكان أبي بكر رضي الله عنه لحكمت بمثل ماحكم به أبوبكر عليه السلام في فدك [ حسن ] .

From Fudayl bin Marzouq that he said: Zaid bin Ali bin al-Hussein said: As for me, If I were in the place of Abu Bakr may Allah be pleased with him I would have ruled the same as he did regarding the land of Fadak.
Grading: Hasan.

9 – عن هلال بن خباب عن الحسن بن محمد بن الحنفية أنه قال : يا أهل الكوفة اتقوا الله ولاتقولوا في أبي بكر وعمر ماليسا له بأهل ، إن أباكر الصديق رضي الله عنه كان مع رسول الله صلى الله عليه وسلم في الغار ثاني اثنين ، وإن عمر أعز الله به الدين . [ حسن ] .

From Hilal bin Khabab from al-Hassan ibn Muhammad bin al-Hanafiyyah that he said: “O people of Kufa fear Allah and do not say bad things about Abu Bakr and ‘Umar, Abu bakr was al-Siddiq may Allah be pleased with him and he was the second of the two in the cave with the Prophet PBUH, and as for ‘Umar, Allah had strengthened Islam with ‘Umar.
Grading: Hasan.

10 – عن أبي خالد الأحمر قال : سألت عبدالله بن حسن عن أبي بكر وعمر فقال : صلى الله عليهما ولا صلى على من لايصلي عليهما . [ حسن ] .

From Abu Khaled al-Ahmar: I asked ‘Abdullah bin al-Hassan about Abu bakr and ‘Umar so he said: “May the peace of Allah be upon them and no peace on those who don’t send peace upon them.
Grading: Hasan.

11 – عن عمار الضبي عن عبيدالله بن الحسن قال : ما أرى رجلاً يسب أبابكر وعمر تثبت له توبةً أبداً . [ حسن ] .

From ‘Ammar al-Dhabbhi from ‘Ubeidullah bin al-Hassan that he said: I do not see that Allah will accept the repentance of any man who insults Abu Bakr and ‘Umar.
Grading: Hasan.

12 – عن عمرو بن قيس الملائي قال : سمعت جعفر بن محمد يقول : برىء الله ممن تبرأ من أبي بكر وعمر . [ حسن ] .

From ‘Amro bin Qays al-Mallaee: I heard Ja’afar bin Muhammad say: “Allah has disassociated himself from those who disassociated themselves from Abu Bakr and ‘Umar.”
Grading: Hasan.

13 – عن مسعدة بن اليسع عن جعفر بن محمد عن أبيه : إن آل أبي بكر كانوا يدعون على عهد رسول الله صلى الله عليه وسلم آل محمد صلى الله عليه وسلم [ حسنٌ لأبي جعفر ] .

From Mus’adah bin al-Yasi’i from Ja’afar bin Muhammad from his father: “During the time of the Prophet SAWS the Family(Aal) of Abu bakr used to be also called the Family(Aal) of Muhammad SAWS.
Grading: Hasan li-Abu Ja’afar.

14 – عن سالم بن أبي الجعد أنه كان مع محمد بن علي بالشعب قال : فقلت له يوماً : يا أبا عبدالله أكان أبوبكر أول القوم إسلاماً .
قال : لا ، فقلت : فبأي شيء علا وسبق حتى لايذكر أحد غيره .
قال : لأنه كان خيرهم إسلاماً يوم أسلم ثم لم يزل كذلك حتى قبضه الله على ذلك . [ حسن ] .

From Salim bin abu al-Ja’ad that he was with Muhammad bin Ali in al-Shu’ab: I told him one day:O Abu Abdullah was Abu Bakr the first of the people to accept Islam?
Muhammad bin Ali replied: “No he was not.”
Then I asked: So how is it that he holds such a high status that everyone keeps speaking of him?
He answered me: “Because he was the best of them in Islam when he accepted it and he remained like that until Allah took his soul.”
Grading: Hasan.

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