Tag Archives: corruption

Shia scholars: Shia Narrations on Tahrif Quran are Mutawatir


بسم الله الرحمن الرحیم

Shia scholar al-`Allamah Muhammad Salih al-Mazindarani says in “Sharh al-Kafi” 11/76:

[The deletion of some parts of the Qur’an and its corruption was established in our sources with Tawatur, as it is apparent for those who observe the books of Hadith from beginning to end.]

Shia scholar Muhammad al-Lucknawi wrote in “Darbat Haydari” 2/78:

[The claim that no corruption took place in the Qur’an is apparently corrupt, because the narrations showing this corruption have reached Tawatur.]

Shia scholar `Abdullah Shubbar said in “Masabih al-Anwar fi Hall Mushkilat al-Akhbar” 2/294-295:

[Most of what is in our hands today is the Qur’an that was revealed upon the Prophet (as) and many parts of it have been removed, as proven by the great amount of narrations that are almost Mutawatir, and we have clarified this in our book: Muniyah al-Muhasileen fi Haqiyat Tareeq al-Mujtahideen.]

Shia scholar Sultan Muhammad al-Janabidhi says in “Tafsir Bayan al-Sa`adah fi Maqamat al-`Ibadah” pg.19:

[Know (O reader) that a plentiful amount of narrations from the pure Imams state that additions and deletions and corruption and change have taken place in it, in a way that leaves no doubt.]

Shia scholar Muhammad Mahdi al-Naraqi said in “Minhaj al-Ahkam” under the chapter “Hujjiyat Zawahir al-Kitab”:

[Deletion has taken place in the Qur’an, meaning: Parts of it have been removed, even if we do not know specifically where it is, as shown by the many un-contradicted narrations and proofs.]

This is an excerpt taken from an article of twelvershia.net. The full article, written by a former Shia, can be read here.

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Shia Hadiths say Jafar al-Sadiq used to add words to the Quran


al-Salamu `Aleykum,

according to al-Kafi, Ja`far al-Sadiq (rah) used to add words to the Qur’an.

al-Kafi vol 8 pg 290, Authenticated by Majlisi 26/316:


عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) وَ اتَّبَعُوا ما تَتْلُوا الشَّياطِينُ بِوَلَايَةِ الشَّيَاطِينِ عَلى مُلْكِ سُلَيْمانَ وَ يَقْرَأُ أَيْضاً سَلْ بَنِي إِسْرائِيلَ كَمْ آتَيْناهُمْ مِنْ آيَةٍ بَيِّنَةٍ فَمِنْهُمْ مَنْ آمَنَ وَ مِنْهُمْ  مَنْ جَحَدَ وَ مِنْهُمْ مَنْ أَقَرَّ وَ مِنْهُمْ مَنْ بَدَّلَ وَ مَنْ يُبَدِّلْ نِعْمَةَ اللَّهِ مِنْ بَعْدِ ما جاءَتْهُ فَإِنَّ اللَّهَ شَدِيدُ الْعِقابِ .


[`Ali bin Ibrahim from his father from `Ali bin Asbat from `Ali bin abi Hamzah from abu Baseer from abu `Abdillah (as):

{And they followed [instead] what the devils had recited with the authority of the devils during the reign of Solomon.}

And he also recited:

{Ask the Children of Israel how many a sign of evidence We have given them. So from them is he who believed, and from them is he who rejected, and from them is he who affirmed, and from them is he who changed, And whoever exchanges the favor of Allah [for disbelief] after it has come to him – then indeed, Allah is severe in penalty.}]

Correct verses are as follows:
{And they followed [instead] what the devils had recited during the reign of Solomon.} (Qur’an 2:102)

and:

{Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allah [for disbelief] after it has come to him – then indeed, Allah is severe in penalty.} (Qur’an 2:211)

al-Kafi vol 8 pg 184, authenticated by Majlisi 26/75:

  عَنْهُ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) وَ لَوْ أَنَّا كَتَبْنا عَلَيْهِمْ أَنِ اقْتُلُوا أَنْفُسَكُمْ وَ سَلِّمُوا لِلْإِمَامِ تَسْلِيماً أَوِ اخْرُجُوا مِنْ دِيارِكُمْ رِضًا لَهُ ما فَعَلُوهُ إِلَّا قَلِيلٌ مِنْهُمْ وَ لَوْ أَنَّ أَهْلَ الْخِلَافِ فَعَلُوا ما يُوعَظُونَ بِهِ لَكانَ خَيْراً لَهُمْ وَ أَشَدَّ تَثْبِيتاً وَ فِي هَذِهِ الْآيَةِ ثُمَّ لا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجاً مِمَّا قَضَيْتَ مِنْ أَمْرِ الْوَالِي وَ يُسَلِّمُوا لِلَّهِ الطَّاعَةَ تَسْلِيماً .

[`Ali bin Ibrahim from his father from `Ali bin Asbat from `Ali bin abi Hamzah from abu Baseer from abu `Abdillah (as):

{And if We had decreed upon them, “Kill yourselves and submit to the Imam in (full, willing) submission or Leave your homes,” they would not have done it, except for a few of them. And if the opponents did what they were instructed to do, it would have been better for them and a firmer position [for them in faith].}

and in this verse:

{and then find within themselves no discomfort from what you have judged in the matter of the leadership, and submit to Allah their obedience in [full, willing] submission.}]

Correct verses are as follows:
{And if We had decreed upon them, “Kill yourselves” or “Leave your homes,” they would not have done it, except for a few of them. But if they had done what they were instructed, it would have been better for them and a firmer position [for them in faith].}
(Qur’an 4:66)

And:
{But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission.}
(Qur’an 4:65)

al-Kafi vol 8 pg 205, authenticated by Majlisi 26/118:

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ قَالَ تَلَوْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) ذَوا عَدْلٍ مِنْكُمْ فَقَالَ ذُو عَدْلٍ مِنْكُمْ هَذَا مِمَّا أَخْطَأَتْ فِيهِ الْكُتَّابُ .


[`Ali bin Ibrahim from his father from ibn abi `Umayr from Hammad bin `Uthman that he said: I recited to abu `Abdullah (as) {Two just men from among you} he said it is {A just man among you}: “This is from the mistakes of the writers.”]

Correct verse is as follows:
{O you who have believed, do not kill game while you are in the state of ihram. And whoever of you kills it intentionally – the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allah] delivered to the Ka’bah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his deed. Allah has pardoned what is past; but whoever returns [to violation], then Allah will take retribution from him. And Allah is Exalted in Might and Owner of Retribution.} (Qur’an 5:95)

 

al-Kafi vol 1 pg 391, authenticated by Majlisi 4/283:

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ ابْنِ أُذَيْنَةَ عَنْ زُرَارَةَ أَوْ بُرَيْدٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ قَالَ لَقَدْ خَاطَبَ اللَّهُ أَمِيرَ الْمُؤْمِنِينَ ( عليه السلام ) فِي كِتَابِهِ قَالَ قُلْتُ فِي أَيِّ مَوْضِعٍ قَالَ فِي قَوْلِهِ وَ لَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جاؤُكَ فَاسْتَغْفَرُوا اللَّهَ وَ اسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّاباً رَحِيماً. فَلا وَ رَبِّكَ لا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيما شَجَرَ بَيْنَهُمْ فِيمَا تَعَاقَدُوا عَلَيْهِ لَئِنْ أَمَاتَ اللَّهُ مُحَمَّداً أَلَّا يَرُدُّوا هَذَا الْأَمْرَ فِي بَنِي هَاشِمٍ ثُمَّ لا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجاً مِمَّا قَضَيْتَ عَلَيْهِمْ مِنَ الْقَتْلِ أَوِ الْعَفْوِ وَ يُسَلِّمُوا تَسْلِيماً .

[`Ali bin Ibrahim from his father from ibn abi `Umayr from ibn Uthaynah from Zurarah or Burayd from abi Ja`far (as) that he said: “Allah addressed Ameer-ul-Mu’mineen in his book.” I said: “Where?” he (as) said:”In his saying

{And if, when they wronged themselves, they had come to you, and asked forgiveness of Allah and the Messenger had asked forgiveness for them, they would have found Allah Accepting of repentance and Merciful. But no, by your Lord, they will not [truly] believe until they make you, judge concerning that which they agreed on, that if Allah put Muhammad to death they shall never return this matter to bani Hashim and then find within themselves no discomfort from your judgement on them to either kill or forgive [them] and that they submit in [full, willing] submission.}”]

Correct verse is as follows:
{And We did not send any messenger except to be obeyed by permission of Allah. And if, when they wronged themselves, they had come to you, [O Muhammad], and asked forgiveness of Allah and the Messenger had asked forgiveness for them, they would have found Allah Accepting of repentance and Merciful.} (Qur’an 4:64)

{But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission.} (Qur’an 4:65)
What do all these have in common? `Ali bin Ibrahim and his trusty father Ibrahim bin Hashim al-Qummi ; )

As for those who will say anything regarding ibn abi Hamzah, al-Tusi said he was reliable in al-`Iddah.

By Hani 
Posted by13S2010

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Top Shia Scholar says Quran is corrupt


al-Salamu `Aleykum,

Shia leader and the sheikh of their Fuqaha‘ and Muhadditheen `Ali al-Yazdi al-Ha’eri claims that the Qur’an is corrupt in volume 1 of his book “Ilzam al-Nasib fi Ithbat al-Hujjah al-Gha’ib” page 477.

He says under the title “Khasa’is al-Hujjah (aj)” while counting all the characteristics of their Mahdi and the events that will unfold in his time, we jump to the sixteenth one:

[Number sixteen: The appearance of the Mushaf of `Ali (as) which he collected after the death of the Prophet (SAWS) as was narrated by `Ali (as) in “Ghaybat al-Nu`mani”, he says: “It’s as if I see the non-Arabs making their tents around the Masjid of al-Kufa, teaching the people the Qur’an as it was revealed.” it was said: “O Ameer al-Mu’mineen (as), is our Qur’an not as it was revealed?” he replied: “No, seventy (men) from Quraysh were erased from it with their names and the names of their fathers, the name of abu Lahab was only left behind to disgrace the Prophet (SAWS) since he was his uncle.”]

 

 

Shia Scholar about Quran

By Hani
Posted by 13S2010

 

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1062 narrations of Tahreef from the books of the Shia


بسم الله الرحمن الرحیم

Shia scholar al-Noori al-Tabrasi stated that the narrations of Tahreef in the Shia books are Mutawatir and go beyond 2000 Hadiths, here are 1062 narrations from them:

Continue here

by Hani (aka TripolySunni)
Posted by 13S2010

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