Monthly Archives: July 2011

Shia ayatullah reciting Quran

This is not the first time [click here] !!

They quote us our hadiths from bukhari, muslim, abi dawood, ibn majah etc..!! but shia ayatullah’s: who even don’t know basics of Quran, even basics of reciting Quran [i.e. the first level of quran]; then how can they quote hadiths from our souces! Do they really think, they are better than our scholars? wallahi the most knowledgeable shia ayatullah’s are top-class ignorant than any body else!!


Filed under Revealing Shia sect

Following shia ayatullah blindly is shiaism

Let’s open which is an official site for the Shia scholars especially al-Sistani and now let’s read in the Q&A what the meaning of Taqleed is in shia Madhab:

ما هو معنى التقليد؟

التقليد: هو العمل مطابقاً لفتوى الفقيه الجامع للشرائط وإن لم تستند اليها حين العمل، فتفعل ما انتهى رأيه الى فعله، وتترك ما انتهى رأيه الى تركه، من دون تمحيص منك، فكأنك وضعت عملك في
رقبته كالقلادة، محمّلاً إياه مسؤولية عملك أمام الله. ويشترط في الفقيه المقلّد فيما يشترط فيه، أن يكون أعلم أهل زمانه، وأقدرهم على استخراج الحكم الشرعي من مصادره المقررة

Question: What is meant by Taqleed?

Answer: Taqleed is to mimic the opinions (fatwas) of the qualified Faqih, you do what he thinks should be done and you leave what he thinks should be avoided, you do not research or verify anything, it is as if you place your deeds in the neck of the Faqih like a necklace, you make him take responsibility for your actions in front of Allah. The Faqih must be the most knowledgeable of his time and most capable of extracting rulings from the designated sources.


Comment: the red text makes me suspicious!! now i understand when ahle-sunnah challanged shia alims to show atleast single weak hadith about khums to be given to these ayatullah’s, why they never showed up!! bcoz they want shia peoples to be ignorant about there planning!! so that they can fool them easily!! & i.e. majority shia’s are top class jahils.


Filed under Revealing Shia sect

Surah tahreem: ummulmominin Aisha[ra] & Hafsa[ra]

Many shia’s raise questions on the status of our mothers i.e. ummulmominin aisha[ra] & hasfa[ra]: that she were not believers & both were munafiqs!! & shia ayatullah’s & shia alim’s even got certificate to accuse these two pure women [aisha[ra] & hafsa[ra]] in adultery & criticism!! [nauzubillah]

& shia quotes this verse of surah tahreem [66:4-5]:

Allah said surah tahreem ayah 4-5:

إِن تَتُوبَآ إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا وَإِن تَظَاهَرَا عَلَيْهِ فَإِنَّ اللَّهَ هُوَ مَوْلَـهُ وَجِبْرِيلُ وَصَـلِحُ الْمُؤْمِنِينَ وَالْمَلَـئِكَةُ بَعْدَ ذَلِكَ ظَهِيرٌ – عَسَى رَبُّهُ إِن طَلَّقَكُنَّ أَن يُبْدِلَهُ أَزْوَجاً خَيْراً مِّنكُنَّ مُسْلِمَـتٍ مُّؤْمِنَـتٍ قَـنِتَـتٍ تَـئِبَـتٍ عَـبِدَتٍ سَـئِحَـتٍ ثَيِّبَـتٍ وَأَبْكَاراً

If you two turn in repentance to Allah, your hearts are indeed so inclined; but if you help one another against him, then verily, Allah is his Protector, and Jibril, and the righteous among the believers; and after that the angels are his helpers. Maybe his Lord, if he divorces you, will give him instead of you, wives better than you – submitting, believers, obedient, turning to Allah in repentance, worshipping Allah sincerely, Sa’ihat, previously married, and virgins.

shia says:

Does not this verse prove that Hafsa & aysha-(ra) were not Submissive. They were not faithful. They were not obedient, They were not penitent. They were not adorers?

Always the understanding of quran by shia’s is really absurd!!

When Allah wants to warn someone of something, not because she/he has erred but just because of the sole reason, to make them aware of the consequences of doing certain act, Allah (swt) uses these kind of statements… And you will find many of these in Quran and they won’t necessarily be pointing out to the shortcomings of the ones being warned, just making them aware.

It is just as, in your religion, there is sahih (i believe) hadith in which imam (a.s) says, if you see our sayings going against Quran, then throw them on wall…. And by this Imam (a.s) never meant they DO NECESSARILY say things contradicting to Quran.

Mufti Shafi Usmani said:

The verse refutes the possible thought of the wives that if they are divorced, the Holy Prophet [S.A.W.W] will probably not get women better than themselves. The verse under comment responds to their assessment of the situation. It purports to say that nothing is beyond Allah’s power. If he divorces them, Allah will give him in exchange better wives than he has at the moment. This does not necessarily imply that there were better wives than the present holy wives at that time. Possibly such women were not available at that point of time, but, should the need have arisen, He could make other women better than they are. These verses specifically dealt with the holy wives of the Holy Prophet [S.A.W.W], their deeds, their moral reform, their discipline and training. Similar injunctions are given in the verses that follow for the general body of Muslims and believers.
Source: Maarif-ul-Quran, Mufti Shafi Usmani.

It does not say that, it just says they’ll be better but it doesn’t say that they were not faithful, submissive, obedient ect… and If I were to apply it would mean his wives weren’t virgins as stated at the end of the verse.

FOR EXAMPLE: the exact same logic used in these verses from chapter 69:44-47 which ALLAH reveled regarding prophet muhamad[pbuh] himself, so now you accuse prophet[pbuh] for this?!

وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ الاٌّقَاوِيلِ – لأَخَذْنَا مِنْهُ بِالْيَمِينِ – ثُمَّ لَقَطَعْنَا مِنْهُ الْوَتِينَ – فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَـجِزِينَ

And if he had forged a false saying concerning Us,  We surely would have seized him by his right hand, And then We certainly would have cut off Al-Watin from him, And none of you could have prevented it from him.

The matter of the fact is Allah called them the mothers of believers [ummul-mominin] and he knew what was their destiny and he knew what was in their hearts and this is why he said in chapter 33:52:

لاَّ يَحِلُّ لَكَ النِّسَآءُ مِن بَعْدُ وَلاَ أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلاَّ مَا مَلَكَتْ يَمِينُكَ وَكَانَ اللَّهُ عَلَى كُلِّ شَىْءٍ رَّقِيباً

It is not lawful for you (to marry other) women after this, nor to change them for other wives even though their beauty attracts you, except those whom your right hand possesses. And Allah is Ever a Watcher over all things.

Note: So he cannot change them as Allah knows they are a good match for him and they are on the right path and they will be his wives in Jannah as stated in the Sahih that ‘Aisha will be his wife in the after-life.

shia says:

Let me ask you a question. Those people who accussed Aisha of adultery at the time – were they called kafir by the Prophet pbuh? What was their punishment?
Let it be clear that I have nothing to do with those who accuse Aisha of zinah, but your argument is flawed and excessive.

Allah said in surah Nur[24], ayah 12-17:

لَّوْلا إِذْ سَمِعْتُمُوهُ ظَنَّ الْمُؤْمِنُونَ وَالْمُؤْمِنَـتُ بِأَنفُسِهِمْ خَيْراً وَقَالُواْ هَـذَآ إِفْكٌ مُّبِينٌ – لَّوْلاَ جَآءُو عَلَيْهِ بِأَرْبَعَةِ شُهَدَآءَ فَإِذْ لَمْ يَأْتُواْ بِالشُّهَدَآءِ فَأُوْلَـئِكَ عِندَ اللَّهِ هُمُ الْكَـذِبُونَ-  وَلَوْلاَ فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ فِى الدُّنْيَا وَالاٌّخِرَةِ لَمَسَّكُمْ فِى مَآ أَفَضْتُمْ فِيهِ عَذَابٌ عَظِيمٌ – إِذْ تَلَقَّوْنَهُ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَهِكُمْ مَّا لَّيْسَ لَكُمْ بِهِ عِلْمٌ وَتَحْسَبُونَهُ هَيِّناً وَهُوَ عِندَ اللَّهِ عَظِيمٌ – وَلَوْلا إِذْ سَمِعْتُمُوهُ قُلْتُمْ مَّا يَكُونُ لَنَآ أَن نَّتَكَلَّمَ بِهَـذَا سُبْحَـنَكَ هَـذَا بُهْتَـنٌ عَظِيمٌ – يَعِظُكُمُ اللَّهُ أَن تَعُودُواْ لِمِثْلِهِ أَبَداً إِن كُنتُمْ مُّؤْمِنِينَ – وَيُبَيِّنُ اللَّهُ لَكُمُ الاٌّيَـتِ وَاللَّهُ عَلِيمٌ حَكِيمٌ

Why did not the believing men and the believing women, when you heard it, think well of their own people, and say: This is an evident falsehood? Why did they not bring four witnesses of it? But as they have not brought witnesses they are liars before Allah. And were it not for Allah’s grace upon you and His mercy in this world and the hereafter, a grievous chastisement would certainly have touched you on account of the discourse which you entered into. When you received it with your tongues and spoke with your mouths what you had no knowledge of, and you deemed it an easy matter while with Allah it was grievous. And why did you not, when you heard it, say: It does not beseem us that we should talk of it; glory be to Thee! this is a great calumny? Allah admonishes you that you should not return to the like of it ever again if you are believers.

Note: Prophet (sallalahu alaihi wa ala alihi wa sallam) didn’t accuse them in disbelief, BUT ALLAH SAID THAT IF PERSON A BELIEVER HE SHOULD NOT BACK TO SUCH ACCUSATION AGAIN! So whoever after this verse would accuse them in zinah, he back to this accusation, and he is disbeliever.


Filed under Rebuttals

Tahreef by shia narrators, to show himself in limelight

عنه، قال: أخبرني أبو القاسم جعفر بن محمد عن محمد بن يعقوب عن الحسين بن محمد عن معلى بن محمد قال: خرج علي أبو جعفر عليه السلام حدثان موت أبيه فنظرت إلى قده لأصف قامته لأصحابنا فقعد ثم قال: يا معلى إن الله احتج في الإمامة بمثل ما احتج به في النبوة فقال: (وآتيناه الحكم صبيًا).

Rough translation: (Al-Mufeed), Abu Al-Qasim Ja’afar bin Mohammed told us, from Mohammed bin Yaqoub from Al-Hussain bin Mohammed from Mu’alla bin Mohammed, who said: Abu Ja’afar came after the death of his father, and I looked at him closely so that I could describe his looks to our companions, then he said, “Oh Mu’alla, Allah has used the Imamah as evidence in the same way he did with alnubuwa.” He said, “and We gave him Wisdom even as a youth! (19:12)”

Then, this in Al-Kafi:

الحسين بن محمد، عن معلى بن محمد، عن علي بن أسباط قال: رأيت أبا جعفر عليه السلام وقد خرج علي فأخذت النظر إليه وجعلت أنظر إلى رأسه ورجليه، لاصف قامته لاصحابنا بمصر، فبينا أنا كذلك حتى قعد، فقال: يا علي إن الله احتج في الامامة بمثل ما احتج به في النبوة فقال: ” وآتيناه الحكم صبيا قال: ” ولما بلغ أشده “. ” وبلغ أربعين سنة ” فقد يجوز أن يؤتى الحكم صبيا ويجوز أن يعطاها وهو ابن أربعين سنة.

Rough translation: Al-Hussain bin Mohammed from Mu’alla bin Mohammed from Ali bin Asbaat said: I saw Abu Ja’far and he came out so I looked towards him and at his head and feet, so that I could describe how he looked to our companions in Egypt, and while I was doing that, he said, “Oh Ali, Allah has used the Imamah as evidence in the same way he did with alnubuwa.” He said, “and We gave him Wisdom even as a youth! (19:12)” and he said, “At length, when he reaches the age of full strength and attains forty years (46:15)”, so it is possible for him to give wisdom to youth and wisdom to one who is forty years old.”

Comment: It seems that some of the early Shias used to try to get into the limelight by narrating the hadith of the Imams. As you can see, the hadiths are almost identical. In the second hadith, the narrated is Ali bin Asbaat, who narrated it to Mu’alla bin Mohammed. In the first hadith, Mu’alla chooses to attribute the story to himself.


Filed under Hadith science

Non-mahram Salman[ra] enters the house of Fatima[ra] without permission

The sample of shia disrespect towards fatima[ra] is not going to stop soon!! As we already discussed: click here & here.

Now here we go again:

59 – مهج: عن الشيخ علي بن محمد بن علي بن عبد الصمد، عن جده، عن الفقيه أبي الحسن، عن أبي البركات علي بن الحسين الجوزي، عن الصدوق، عن الحسن ابن محمد بن سعيد، عن فرات بن إبراهيم، عن جعفر بن محمد بن بشرويه، عن محمد بن إدريس بن سعيد الانصاري، عن داود بن رشيد والوليد بن شجاع بن مروان، عن عاصم، عن عبد الله بن سلمان الفارسي، عن أبيه قال: خرجت من منزلي يوما بعد وفاة رسول الله (صلى الله عليه وآله) بعشرة أيام فلقيني علي بن أبي طالب (عليه السلام) ابن عم الرسول محمد (صلى الله عليه وآله) فقال لي: يا سلمان جفوتنا بعد رسول الله (صلى الله عليه وآله)، فقلت: حبيبي أبا الحسن مثلكم لا يجفى غير أن حزني على رسول الله (صلى الله عليه وآله) طال فهو الذي منعني من زيارتكم، فقال (عليه السلام): يا سلمان أئت منزل فاطمة بنت رسول الله (صلى الله عليه وآله) فإنها إليك مشتاقة تريد أن تتحفك بتحفة قد اتحفت بها من الجنة، قلت لعلي (عليه السلام)، قد اتحفت فاطمة (عليها السلام) بشئ من الجنة بعد وفاة رسول الله (صلى الله عليه وآله) ؟ قال: نعم بالامس. قال سلمان الفارسي: فهرولت إلى منزل فاطمة (عليها السلام) بنت محمد (صلى الله عليه وآله)، فإذا هي جالسة وعليها قطعة عباء إذا خمرت رأسها انجلى ساقها وإذا غطت ساقها انكشف رأسها، فلما نظرت إلي اعتجرت ثم قالت: يا سلمان جفوتني بعد وفاة أبي (صلى الله عليه وآله) قلت: حبيبتي أأجفاكم ؟ قالت: فمه اجلس واعقل ما أقول لك. إني كنت جالسة بالامس في هذا المجلس وباب الدار مغلق وأنا أتفكر في انقطاع الوحي عنا وانصراف الملائكة عن منزلنا، فإذا انفتح الباب من غير أن يفتحه أحد، فدخل علي ثلاث جوار لم ير الراؤون بحسنهن ولا كهيئتهن ولا نضارة وجوههن ولا أزكى من ريحهن، فلما رأيتهن قمت إليهن متنكرة لهن فقلت: بأبي أنتن من أهل مكة أم من أهل المدينة ؟ فقلن: يا بنت محمد لسنا من أهل مكة ولا من أهل المدينة ولا من أهل الارض جميعا غير أننا جوار من الحوار العين من دار السلام أرسلنا رب العزة إليك يا بنت محمد إنا إليك مشتاقات.

(59) from abdullah bin Salaman al Farisi from his Father, he said: I went outside my house on one day after ten days from the death of the prophet PBUH and I met Ali Bin abi talib PBUH, He said: Ya Salman did you abandon us after the death of the prophet PBUH? I said: My beloved Abu Al Hassan I would never abandon someone like you But my sadness for the prophet PBUH was very long so it kept me from visiting you, He PBUH said: Ya Salman, go to Fatima’s house the daughter of the Prophet PBUH because she misses you greatly and wants to impress you with a gift she received from Jannah(heaven), I said to the Imam: Did she receive something from Jannah after the death of the prophet PBUH !? He said: Yes, it was yesterday. Salman al farisi said: Then I dashed to the house of Fatima PBUH bint Muhammad PBUH, and as I entered She was sitting and on her was a piece of clothe, If she pulled it to hide her head her leg would be exposed and if she pulled it to hide her leg her head would be visible, when she looked at me She placed a piece of cloth around her head then she said: Ya Salman did you abandon me after my father PBUH left? I Said: My beloved would I ever abandon you? She said: Then Sit down and understand what I am about to tell you. Yesterday I was sitting here and the door of the house was locked, I was thinking of how the Wahi(Divine revelation through angels) Has ended (after the passing of the Prophet PBUH) and how the angels have left our house, Suddenly the door has opened without anybody opening it, and three Women enter upon me with unsurpassed beauty and pure faces and lovely smell, I asked: Are you from Mecca or Madinah? They said: O bint Muhammad we aren’t from either nor are we from this earth We are Al Hoor al Ein from Heaven sent by your Lord because we miss you.
Source: Bihar al Anwar 43/66 or page 42.

Now this time some thing stronger:

وعن أبي عبدالله(عليه السلام) قال: «بعث رسول الله(صلى الله عليه وآله) إلى فاطمة سلمان في حاجة، فأصابها نائمةً والرحى تدور، فأتى رسول الله وأخبره، فقال رسول الله(صلى الله عليه وآله): إنّ الله رحِمَ فاطمة لعلمه بضعفها»

الخرائج: 2/527/2.

The Shia narrate from their Imam Abu ‘Abdullah (rah) that he said: The Prophet SAWS sent Salman al-Farisi (ra) to ask Fatima (ra) something, So when he reached her house he found her sleeping and the wheat grinder was rotating on its own, So he rushed back to the prophet SAWS and told him what he saw so he SAWS said: “Allah knows how weak my daughter is so he had mercy on her.”

source: al-Kharaej 2/527/2.

Comment: Hmm.. It seems that in the Shia books Salman al-Farisi (ra) has a bad habit of entering house of Fatima(ra) whenever he wants, he just enters the house and no one asks him anything although he’s a non-Mahram..

ALLAH said in Quran:

يأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ تَدْخُلُواْ بُيُوتاً غَيْرَ بُيُوتِكُمْ حَتَّى تَسْتَأْنِسُواْ وَتُسَلِّمُواْ عَلَى أَهْلِهَا ذَلِكُمْ خَيْرٌ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَ

O you who believe! Enter not houses other than your own, until you have asked permission and greeted those in them; that is better for you, in order that you may remember. [Quran 24:27]

& i think in shiasm salman[ra] deserves more rights of ahle-bayt than prophet[pbuh] himself!!

Now in al-Kafi we read that even the prophet SAWS took permission to enter on her [fatima (ra)’s] house and wouldn’t enter unless he said: “al-Salamu Aleykum” as the Quranic verses above instructed and would wait for her permission.

أبي جعفر الباقر عليه السلام عن جابر بن عبدالله الأنصاري قال: خرج رسول الله صلى الله عليه وآله وسلم يريد فاطمة عليها السلام وأنا معه، فلما انتهيت إلى الباب وضع يده عليه فدفعه ثم قال: السلام عليكم. فقالت فاطمة: عليك السلام يا رسول الله. قال: أدخل؟ قالت: أدخل يا رسول الله. قال: أنا ومن معي؟. فقالت: يا رسول الله ليس عليّ قناع. فقال: يا فاطمة خذي فضل ملحفتك فقنعي به رأسك ففعلت.
ثم قال: السلام عليك. فقالت فاطمة عليها السلام: وعليك السلام يا رسول الله صلى الله عليه وآله وسلم. قال: أدخل؟ قالت: نعم يا رسول الله. قال: أنا ومن معي؟ قالت: ومن معك؟ قال: جابر. فدخل رسول الله صلى الله عليه وآله وسلم ودخلت»

Al-Baqir narrated from Jabir ibn ‘Abdullah al-Ansari: I went with the Prophet SAWS to seek Fatima, when we reached her door he placed his hands on it and pushed it then said: al-Salamu Aleykum, She replied: Wa Aleykum el Salam ya Rassul-Allah, he asked: Should I enter? she said: yes enter ya Rassul-Allah, he said: Me and my guest? She said: I am not wearing a veil, he SAWS told her to cover her head and she did, then he asked: Al-Salamu Aleykum, She replied: Wa Aleykum el Salam, He asked: Should I enter? She said: Yes ya Rassul-Allah, he asked: Me and my guest? She asked: Who is he? He said: Jabir, So both me and the Prophet SAWS entered.

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Filed under Revealing Shia sect

Understand shia game against layman sunni’s

Here’s a rule which you should work by, always i.e. in your entire life you noticed these 5 points by shia’s against layman sunni’s for converting them to shiaism:

  • When someone tries to Convince you of something by insulting others (By insulting the companions and wives of the Prophet SAWS maybe? and saying we sunni’s [ahle-sunnah] are all followers of Yazid and Nawasib and Wahhabies when we criticize Shiism?)
  • When sometimes tries to win your heart by putting others people down (By attacking Bukhari and Muslim and other excellent books when your own shia books are forged and tampered with? The only way to prove that you are right is to prove that others are wrong, that’s the Shia policy)
  • when someone uses emotional arguments (Shias are masters of this one, They Killed al-Zahraa!!! the Daughter of the Prophet SAW!!! And they broke her Rib!! and Killed her child!!!! ect…)
  • when someone wants to show you that he is right (Especially when they keep saying that they are the only ones following Ahlul-bayt, Actually this rule makes no sense I doubt you’d meet a person who wants to show you he’s Wrong and not right)
  • when the information is from unreliable sources, hearsay and opinions (Especially when you quote Shia books and tell the ignorant layman Sunnies that they are Sunni books, Half of your religion is taken from the dreams and visions of your scholars)

Then you should straight away put a doubt in what ever the person is saying. ( I add you will NEVER be a Shia if you follow those rules above)

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Imam Ali busy in listening stories rather than praying Asr salah & SUN disobeyed him

The sun refuses to obey The Imam and rejects the Wilayah al-Takweeniyah that Allah bestowed upon the Imams according to the Twelvers, we read in ‘Ilal al-Sharae’e by al-Saduq volume 2 page 351:

– حدثنا أحمد بن الحسن القطان قال حدثنا عبد الرحمن بن محمد الحسينيقال: حدثنا فرات بن إبراهيم الكوفي قال: حدثنا جعفر بن محمد الفزاري قالحدثنا محمد بن الحسين قال حدثنا محمد بن إسماعيل قال حدثنا أحمد بن نوح وأحمد ابنهلال عن محمد بن أبي عمير عن حنان قال: قلت لأبي عبد الله (ع) ما العلة فيترك أمير المؤمنين (ع) صلاة العصر وهو يجب له أن يجمع بين الظهر والعصرفأخرها ؟ قال: إنه لما صلى الظهر التفت إلى جمجمة ملقاة فكلمها أمير المؤمنين (ع)فقال أيتها الجمجمة من أين أنت؟ فقالت: أنا فلان ابن فلان ملك بلاد آل فلان قاللها أمير المؤمنين (ع) فقصي على الاخبار وما كنت وما كان عصرك؟ فأقبلت الجمجمة تقص من خبرها وما كان في عصرها من خير وشر فاشتغل بها حتى غابت الشمس فكلمها بثلاثة أحرف من الإنجيل لئلا يفقه العرب كلامها فلما فرغ من حكايةالجمجمة .قال للشمس : ارجعي قالت : لا أرجع وقد أفلت فدعا الله عز وجل فبعث إليها سبعين الف ملك بسبعين الف سلسلة حديد فجعلوها في رقبتها وسحبوها على وجهها حتى عادت بيضاء نقية حتى صلى أمير المؤمنين عليه السلام ثم هوت كهوى الكوكب .٢ – وحدثني بهذا الحديث ، الحسن بن محمد بن سيد الهاشمي عن فرات بنإبراهيم بن فرات الكوفي باسناده وألفاظه

1- Ahmad bin al-Hassan al-Qattan told us: ‘Abdul-Rahman ibn Muhammad al-Husseini said: Furat ibn Ibrahim al-Kufi said: Ja’afar ibn Muhammad al-Fizari said: Muhammad ibn al-Hussein said: Muhammad ibn Isma’il said: Ahmad ibn Nuh and Ahmad ibn Hilal both said that Muhammad ibn abi ‘Umair narrated from Hinan: I asked Imam Abu ‘Abdullah (as): Why did Ameer al-Mumineen (as) leave the prayer of ‘Asr while he could have joined al-Dhuhr and al-‘Asr, why did he delay it?

The Imam replied: When he prayed al-Dhuhr he saw a skull laying on the ground so he (as) spoke to it and said: O skull, which lands do you come from?

The Skull answered him saying: I am fulan ibn fulan the king of the lands of aal fulan.

Ameer al-Mumineen (as) said: Tell me your story and tell me about your days.

So the skull started narrating its story and describing the good and the bad of its era and Ameer al-Mumineen was busy talking to this skull until the sun set, he talked to it with the language of the bible so that the Arabs wouldn’t understand their conversation and when he was done talking to this skull he addressed the sun and said: “Come Back” So the Sun said: “I will Not Come Back” so he made Du’a to Allah and Allah sent 70,000 Angels with 70,000 steel chains and they tied them around the sun’s neck and dragged her on her face until it returned to its bright white colour and after ‘Ali (as) finished praying the sun fell back down like a star.

2- And al-Hassan bin Muhammad bin Sayyed al-Hashimi told me the same narration from Furat ibn Ibrahim bin Furat al-Kufi with its Isnad.

Comment: So as you can see Ameer al-Mumineen was too busy listening to the stories and tales of this random skull that he forgot to make the obligatory prayer and thus he had to cheat by dragging the Nasibi disobedient Sun back up into the sky!!! Masha-Allah.

Hmm.. now i understand why 99% shia don’t pray 5 times a day [or delay their prayers] bcoz they think they can pray after the time has gone & say i am true follower of imam ali, following sunnah of ahul-bayt!! 😉

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