Tag Archives: Shiasm

Sunnis in the view of the Takfiri Twelver Shia Sect


بسم الله الرحمن الرحیم

Is there a sect as takfiri and hateful as the Imami Twelver Shia sect?

Non-Shias in the view of Taqiyyah-free Takfiri Twelver Shia Sect

https://youpuncturedtheark.wordpress.com/2015/08/22/non-shias-in-the-view-of-taqiyyah-free-twelver-shiism/

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Majlisi: Authors of 400 Shia Usool are mostly unknown


The first Majlisi says in Rawdat-ul-Muttaqeen fi Sharh man la Yahduruhu al-Faqih, volume 1, chapter on the rulings of water, page 197:

فإنك إذا تتبعت كتب الرجال وجدت أكثر أصحاب الأصول الأربعمائة غير مذكور في شأنهم تعديل و لا جرح (إما) لأنه يكفي في مدحهم و توثيقهم أنهم أصحاب الأصول فإن أصحاب الإمام أبي عبد الله جعفر بن محمد الصادق عليه السلام المصنفين للكتب كانوا أربعة آلاف رجال … ( وإما ) لبعد العهد بين أرباب الرجال و بين أصحاب الأصول و غيرهم من أصحاب الكتب التي تزيد على ثمانين ألف كتاب كما يظهر من التتبع

“If you were to closely study the books on the biographies of narrators, you will discover that most of the authors of the four-hundred Usoul have not received any praise or disparagement; this is either because their reliability and praise were established based on them being from the authors of the Usoul (…) Or because of the long period of time that sets them apart from the scholars who specialize in the condition of narrators…”

So their main Usoul books, the fundamental books of Hadith (fabricated) by the Koufans, are mostly unreliable due to the anonymity of their authors.

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Imam al-Ridha dissociates himself from the Shia & Prays against them


Powerful Production that can serve Dawah purpose and can also be used for refuting the Shi’a beliefs.

Imam Ali al-Redha disassociates himself from the Shia and prays to Allah against them because they have exaggerated the status of Ahlul-Bait and claim for them things which Ahlul-Bait never claimed for themselves.

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Ayatollah Kamal Haydari admits that Twelver Shia is a Takfiri Sect


Big Admission by the Shia Ayatollah Kamal a-Haydari. This is further evidence that Twelver Imami Shia sect is the biggest Takfiri sect ever existed. Not only they did Takfir of the Muslim Ummah but also did mass Takfir of the Companions of the Prophet (saw).

 

 

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Shia Hadith: People of Makkah & Madina are disbelievers – go to Kufa


 بسم الله الرحمن الرحیم

Imami Shia fabricated these narrations and attributed them to Jafar bin Muhammad (rah). Jafar is free from their lies and fabrications. Anyways, lets read their dirty narrations:

الكافي للكلينى ج2 ص 409 الحدائق الناضرة ج5 ص183 , ج18 ص149 للمحقق البحراني [محيى بن يحيى عن أحمد بن محمد عن علي بن الحكم عن منصور بن يونس عن سليمان بن خالد عن الصادق ( عليه السلام ) قال : ” اهل الشام شر من اهل الروم واهل المدينة شر من اهل مكة واهل مكة يكفرون بالله جهرة “] .

الحدائق الناظرة للبحراني ج5 ص183 , جوهر الكلام للجواهري ج6 ص60 , وكتاب الطهارة للأنصاري ج2 ص385 , شرح اصول الكافي للمازندراني ص121 , الإمام علي (ع) للهمداني ص190 , والكافي للكليني ج2 ص 410 [ عدة من أصحابنا , عن أحمد بن محمد بن خالد , عن عثمان بن عيسى , عن سماعة , عن ابي بصير , عن أحدهم ( عليهما السلام ) قال : إن أهل مكة ليكفرون بالله جهرة وإن أهل المدينة أخبث من أهل مكة , أخبث منهم سبعين ضعفاً ]

Jafar Sadiq (as) said: The People of Makkah openly disbelieve in Allah, and the people of Madina are worse than the people of Makkah, seventy times worse.

[(al-Kafi vol.2, pg.409-410), (Jawahir al-Kalam of al-Jawahiri vo.6, pg.60), (the book of Taharah of al-Ansari vol.2, pg.385)]

وروى فيه بسنده إليه الصادق ع قال : أهل الشام شر من أهل الروم وأهل المدينة شر من أهل مكة وأهل مكة يكفرون بالله جهرة.

From as-Sadiq (as): The people of Shaam are worse than the people of Rome. The people of Madina are worse than the people of Makkah. And the people of Makkah openly disbelieve in Allah (swt).

[al-Kafi vol.2, pg.209, hadith#3]

كتاب الطهارة للأنصاري ج2 ص358 , وفى تهذيب الأحكام لطوسي ج6 ص44 , كامل الزيارات لابن قولويه ص559 , المزار لـ محمد بن المشهدي ص344 [ حدثنى حكيم بن داود عن سلمة بن الخطاب عن ابراهيم بن محمد بن علي بن المعلى عن اسحاق بن داود قال : اتى رجل ابا عبدالله ( عليه السلام ) فقال له : اني قد ضربت على كل شيئ لي من ذهب وفضة وبعت ضياعي فقلت انزل مكة ؟ فقال له : لا تفعل ان اهل مكة يكفرون بالله جهرة . فقلت ففى حرم رسول الله ( صلى الله عليه وآله ) ؟ فال : هم شر منهم , قال : فاين انزل ؟ قال : عليك بالعراق الكوفة . فان البركة منها على اثنى عشر ميلا هكذا هكذا , والى جانبها قبر ما اتاه مكروب قط إلا فرج الله عنه ] .

A person came to Abu ‘Abdallah (as) and said to him “Shall I go to Makkah?” He (as) replied “No, don’t do that, the people of Makkah openly disbelieve in Allah (swt)”. So I said “What about the Prophet’s Mosque” and he (as) replied “They are even worse”. So I asked, “Where shall I go then” and he (as) said “Go to Iraq or Kufa”.

[Tahdhib al-Ahkam of Tusi vol.6, pg.44), (Kamil al-Ziyarat pg.559), (Book of Tahara of al-Ansari vol.2, pg.358)]

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al-Murtada: The Shia Fiqh is taken from weak and untrustworthy sources


Salam Aleykum,

One of the biggest classical Shia scholars Sharif Al-Murtada says:

” والذي يختص هذا الموضع مما لم نبينه هناك: أنه لا خلاف بين كل من ذهب إلى وجوب العمل بخبر الواحد في الشريعة، أنه لا بد من كون مخبره عدلا، والعدالة عندنا يقتضي أن يكون معتقدا ” للحق في الأصول والفروع، وغير ذاهب إلى مذهب قد دلت الأدلة على بطلانه، وأن يكون غير متظاهر بشئ من المعاصي والقبائح. وهذه الجملة تقتضي تعذر العمل بشئ من الأخبار التي رواها الواقفية على موسى بن جعفر عليهما السلام الذاهبة إلى أنه المهدي عليه السلام، وتكذيب كل من بعده من الأئمة عليهم السلام، وهذا كفر بغير شبهة ورده، كالطاطري وابن سماعة وفلان وفلان، ومن لا يحصى كثرة. فإن معظم الفقه وجمهوره بل جميعه لا يخلو مستنده ممن يذهب مذهب الواقفة، إما أن يكون أصلا في الخبر أو فرعا “، راويا ” عن غيره ومرويا ” عنه. وإلى غلاة، وخطابية، ومخمسة، وأصحاب حلول، كفلان وفلان ومن لا يحصى أيضا ” كثرة، وإلى قمي مشبه مجبر، وأن القميين كلهم من غير استثناء لأحد منهم إلا أبا جعفر بن بابويه – رحمة الله عليه- بالأمس كانوا مشبهة مجبرة، وكتبهم وتصانيفهم تشهد بذلك وتنطق به. فليت شعري أي رواية تخلص وتسلم من أن يكون في أصلها وفرعها واقف أو غال، أو قمي مشبه مجبر، والاختبار بيننا وبينهم التفتيش” .( رسائل الشريف المرتضى 3/310 .

There is no difference amongst those who decided to accept and work with the Khabar al-Wahid (1) in matters of Shari’ah that it must come through a ‘Adl, in our madhab ‘Adl means that the narrator must have a correct belief in Usool and Furu’u, that he must not be from a corrupt madhab according to the proofs, that he must not commit disobedience and evil deeds apparently. This means that we must not work with any of the narrations by the Waqifah of Musa bin Ja’afar (as) who believe that he was a Mahdi and all those after him are liars, this is clear kufr, such as al TaTari and ibn Sama’ah and such people which we cannot count as to their large numbers. The majority of our Fiqh or all of it is related to narrations from the Waqifah, whether they narrated the Hadith from someone or someone narrated it from them. Also others such as the Ghulat (2), the Mukhammisah (3), the people of Hulul (4) and they are too many to count “Or from a Qummi who is a Mushabbih or a Mujabbir (5), and all qummies with no exceptions except for Ibn Babaweih are Moushabihah and Moujabirah, their books all bear witness to this clearly. So what narration is safe from having in its chain a Waqifi or a Ghali or a Qummi who is a Mushabbih and a Mujabbir.”

Source: Rasael al-Shareef al-Murtada 3/310.

(1) What is narrated through one narrator.
(2) Extremist Shia who commit Ghulu and the Shia definition of Ghulu changes with the passing of time, this sect attributes divine features to ‘Ali, although many Twelvers in our days do this so ponder.
(3) Shia sect that believed that Allah came in the form of Muhammad, ‘Ali, Fatima, Hassan, Hussein.
(4) Those who believe Allah can appear in a specified physical form.
(5) Shia sects such as al-Bayaniyah and al-Sabaiyyah and others, they liken the creator to the creation.

The leader of their sect Tusi says:

شيخ الطائفة :” إن كثيراً من مصنفي أصحابنا وأصحاب الاصول ينتحلون المذاهب الفاسدة وان كانت كتبهم معتمدة ” الفهرست ص 2

Sheikh al-Taefa al-Tusi says: “Many of the authors from our companions and those who wrote the Usool have adopted corrupt Madhabs although their books are accepted.”

Source: al-Fihrist pg 2.

Basically if the Shia want to apply the proper science based on the ‘Adalah, then a big part of their Madhab would collapse as they rely on the narrations by people of corrupt madhabs whom they themselves deem as Kouffar.

By Hani 

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Why I left the Shia sect?


Note: We will keep updating this post as the brother makes new posts. 

Written by brother Husayn
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بسم الله الرحمن الرحیم

Assalamu Alaikum,

As requested by some of the brothers on this and other forums, I am officially announcing my rejection of Shiism and my acceptance of true Islam – that of Ahlul Sunnah wal Jama’a.

I’m going to keep this as a short introduction for the time being, and later on, insha’ Allah, I will expound in further detail on exactly why I made this decision.

For some background information regarding myself – all that I will divulge at present is that I currently live in the western world and was born and raised as a Shi’i, and am in my late 20s. Continue reading

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