Tag Archives: 12th Imam

Confusing History Of Shia Imamate And Mahdi


 

بسم الله الرحمن الرحیم

So a shia said their belief has always been about 12 imam, but in reality, the idea of who would be the mahdi were not so clear by imam’s followers, let alone the no 12.

The confusion happened after every imam died. Fortunately all this was recorded by a 3rd century shia scholar al-Hasan bin Musa al-Nawbakhti in his book Firaq al-Shia. It all started after Ali’s death and it is repeated every time an imam passed away. When the 11th imam died, his followers were divided into 14 different groups, each one has their own unique opinions.

Luckily for shia, several centuries later under the iron fist of bloodthirsty Safavid dynasty, eventually the shia 12er belief reign supreme and became the most powerful of all shia sects.

Let’s see some of the examples of the different imam & mahdi that followers of imam believed from Ali RA until Hasan al-Askari

1. Ali is Mahdi

“….Ali was not killed and he did not die. They said that he would not die until he has driven the Arabs with his cane and filled the earth with justice and fairness after it has been filled with oppression and injustice. This was the first sect in Islam which believed in waqf (imamate ended with Ali as hidden imam) after Rasulullah. They are also the first extremists. They are called Saba’iyyah, the follower of Abdullah bin Saba’ who publicly criticised Abu Bakar, Umar…“

“…some scholars who were close to Ali (AS) said that Abdullah bin Saba’ was a Jew before he converted to Islam…”

“….he (Abdullah bin Saba’) was the first to declare that the imamate of Ali (AS) was mandatory…”

[The first people who hated Abu Bakar & Umar (ra) were the followers of Abdullah bin Saba the Jew, the same person whose existence many Shias of today try to deny]

2. Muhammad bin al Hanafiyya is Mahdi

“….they said al Hasan bin Ali went to war against Mu’awiyah with the permission of Muhammad and made treaty also with his permission. al Husein also, they said, fought Yazid with his permission, if not, both of them (al Hasan & al Husein) will be astray and ruined…”

[Hasan & Husein are followers of the true imam, Muhammad al-Hanafiyah]

3. Abdullah bin Muhammad bin al Hanafiyya (Abu Hashim) is Mahdi

“….he is called Abu Hashim and he is his father’s eldest son. His father appointed him as his successor….he is al Mahdi and he did not die….”

[Muhammad al-Hanafiyah’s son, not Hasan nor Husein as the next imam & Mahdi]

4. Abdullah bin Mu’awiyah bin Abdullah bin Ja’far bin Abi Talib (appointed by Abu Hashim) is Mahdi

“….Abdullah bin Mu’awiyah is al Mahdi, who was mentioned by Rasulullah and his Ahlulbait and he will lead the world, to fill it with goodness and justice after it was filled with injustice and oppression. Then, when he died, he will leave his position to someone from Bani Hashim – from the descendant of Ali bin Abi Talib….”

[Imamate would be in the hands of Bani Hashim from Ali bin Abi Talib, not just exclusively to Husein’s progeny]

5. Muhammad bin Abdullah bin al Hasan (al-Mutsanna) bin al Hasan bin Ali bin Abi Talib is Mahdi (known as an-Nafs az-Zakiya)

“When Abu Ja’far (AS) dies, his followers were divided into 2 groups. The first believed in the imamate of Muhammad bin Abdullah bin al Hasan bin al Hasan bin Ali bin Abi Talib who revolted in Madina and was killed there. He claimed that he was al Mahdi and he did not die….”

[Mahdi is Hasan’s progeny who was martyred in Madina]

6. Ja’far al-Sadiq is Mahdi

“His followers (Ja’far al Sadiq) were divided into 6 groups…..Ja’far bin Muhammad did not die and he will not die until he revolts and rule the people and he is al-Mahdi….”

[Ja’far al-Sadiq is Mahdi, however after his death the majority of Shia’s scholars & respected figures believed in Abdullah, not Musa al-Kadhim as the next imam. After Abdullah died, they then followed Musa al-Kazim. Whatever happened to the so called hadith which mentioned all the 12 imam by names, did those shia scholars could not tell the difference between the name Abdullah & Musa?]

7. Ismail bin Ja’far al-Sadiq is Mahdi

“….they denied the death of Ismail during his father’s life – saying it was a trick plotted by his father, who was afraid for him, so he hid him. They claimed Ismail would not die until he ruled the world and cared for the people and that he was al-Mahdi, because his father appointed him for the imamate after him….”

[The true imam was Ismail not Musa al-Kadhim]

8. Muhammad bin Ismail bin Ja’far al Sadiq is Mahdi

“….There were only 7 imam after Rasulullah and his Ahlulbait. They were Ali bin Abi Talib, al-Hasan, al-Husein, Ali bin al-Husein, Muhammad bin Ali, Ja’far bin Muhammad, Muhammad bin Ismail bin Ja’far, who was al-Qaim al-Mahdi….”

[True imam were only 7 not 12]

9. Musa al Kadhim is Mahdi

“….Musa bin Ja’far did not die, nor will he die until he rules the world from east to west. He would fill it with justice after it had been filled with oppression. They claimed that he was al-Qaim al-Mahdi….”

[Imamate ended with al-Kadhim, did not continue after him. Ali al-Ridha and others after him were only al-Kadhim’s deputies, not true imam]

10. Muhammad bin Ali bin Muhammad bin Ali bin Musa is Mahdi

“….when Ali bin Muhammad bin Ali bin Musa al-Ridha (AS) died, a group from his followers believed in the imamate of his son, Muhammad, who died in Samarra during his father’s life…They claimed that he was al-Mahdi….”

[Ali al-Ridha did not appointed Muhammad al-Jawad/al-Taqi as the next imam as he was not a mature adult]

11. Hasan bin Ali al-Askari is Mahdi

“….his followers became fourteen 14 groups after his death. One group said that al-Hasan bin Ali is alive, but he disappeared and he is al-Mahdi, for it is impossible for him to die not leaving an acknowledged son….”

[This is one of the most confusing death as his followers were divided into this many groups]

And we still hear shia said that their imamate belief is as clear as the sun. The belief which suppose to prevent the them from misguidance became the doctrine which misguide and confused shia, even their scholars during their imam’s life.

———————————

By Hadrami

Original article link

Posted here by 13s2010

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Ayatollah Kamal al-Haydari: We can not prove birth of Shia Mahdi


بسم الله الرحمن الرحیم

Shia Ayatollah Sayyid Kamal al-Haydari: We can not prove birth of Shia Mahdi or 12th Imam using authentic Shia narrations/Hadiths.

Click here to read an interesting article about the birth and existence of Shia 12th Imam

 Posted by 13S2010

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Ghayba of Shia Mahdi is not from Allah


Shia scholar: Occultation of Shia Twelfth Imam is not from Allah

Salam alaikum.

Interesting quote from Shia website Markaz al-Abhaz Aqaidiyah:

http://www.aqaed.com…2/m-i-m-04.html
قال المحقق الطوسي: (ليست غيبة المهدي من الله ولا منه، بل من المكلفين والناس، وهي من غلبة الخوف، وعدم تمكين الناس من إطاعة الامام، فاذا زال سبب الغيبة وقع الظهور)

Muhaqiq at-Toose said: Ghayba of Mahdi isn’t from Allah, and neither from him (self). But due to mukalifin (opponents) and people. And the [ghaybah] happened due to predominance of fear, and absence of patient people in the obedience to Imam, and once the reason of ghaybah disappears, appearance (of Imam) will take place.

Points for discussion:

1) Allah didn’t want ghaybah. Neither 12-th Imam wanted to hide.

2) He scared of people, and didn’t see obedience in his faithful rafidi followers. And he still scared. Only after he will feel safe and will see obedience in his followers, he will appear.

3) Tayib, let us suppose he was scared in the time of Abbasids. What scare him now? How is it possible for coward to lead Islamic nation?

4) He still don’t see much obedience in his shias. 

By Efendi (islamic-forum.net)
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Posted with some changes by 13S2010

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Shia Scholars: The real Quran is with the hidden Shia 12th Imam


بسم الله الرحمن الرحیم

We have already shown on this blog, here, the biggest Shia website, al-Islam.org, claimed the real Quran is with the Shia twelfth Imam or the Shia Mahdi. Now we are going to show more opinions of Shia scholars who make the same claim. They claim Ali compiled the Quran but the Sahaba rejected his version because it contained their ‘scandals’ so Ali hid and it is now with the Shia 12th Imam and when he appears he will bring the ‘real’ Quran. 

— Start —

Now we shall discuss these ‘Aqaed one by one, starting with the first one.

The first belief:

The Caliphs collected the Quran after ‘Ali (ra) came to them with the correct Quran that he had collected, after checking its contents they rejected ‘Ali’s (ra) collection and made their own.

The leader of the Shia Muhaddiths (Scholars of Hadith) ibn Babaweih al-Qummi whom they call al-Saduq says in one of the most important Shia books of ‘Aqaed “Kitab al-I’itiqadat fi Deen al-Imamiyah” pg.86:

[ Ameer al-Mumineen (as) had collected it, and when he brought it to them, he said: “This is the book of your Lord as it was revealed on your Prophet, without any added or removed letters.” They said: “We have no need for it, we have one like the one you have.” so he left while reciting: {But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.} (Quran 3:187)]

The grand Shia scholar Murtada al-Ansari says in the old print of “Kitab al-Salat” pg.119:

[For this they rejected the Quran of Ameer al-Mumineen (as) when he presented it to them, so he hid it for his son al-Qaem(Mahdi) may Allah hasten his appearance.]

‘Allamah and Muhaqqiq(Researcher) ‘Ali bin Musa al-Tabrizi says in “Miraat al-Kutub” pg.32:

[As was stated in the narrations that he (as) collected the Quran after the passing of the Prophet (SAWS) and he brought it to them but they never accepted it, so it remained preserved and stored until the appearance of the Qaem (aj)]

‘Allamah Muhammad Hussein TabaTabaei says in “Kitab al-Quran fil-Islam” pg.137:

[And the Imam Ameer al-Mumineen (as) although he was the first to collect the Quran in the order it was revealed and they rejected his compilation and they did not allow him to participate in the first or second collections.]

He also says in “Kitab al-Shia fil-Islam” pg.28-29:

[And the Prophet (SAWS) had declared that ‘Ali was the most knowledgeable in Islamic and Quranic sciences, and they did not allow him to participate in collecting the Quran (and they knew that after the death of the Prophet (SAWS) ‘Ali was sitting in his home gathering the Quran) and his name was never mentioned in their meetings and gatherings.]

Sheikh ‘Ali al-Kourani al-’Amili says in his book “Alf Soual wa Ishkal” 1/243:

[In reality there was no problem in the task of collecting the Quran, this problem was created by the government! (the government here means ‘Umar) Who did not accept the copy of the Quran brought forth by ‘Ali (as) as the official copy used by the Muslims.]

He also said in his book “Tadween al-Quran” pg.256:

[And with this ‘Ali (as) had fulfilled his responsibility towards the nation, and presented them with the Quranic copy by order of the Prophet (SAWS) and ‘Ali’s (as) own handwriting, but they saw (in their interests) that it must not be the official copy of the Quran.]

Ayatullah ‘Ali al-Milani says in “Muhadarat fil-I’itiqadat” 2/602:

[It’s true that Ameer al-Mumineen (as) collected the Quran, and I pointed to this previously, the Imam came to them with the Quran but they refused it, ‘Ali had a Quran, this is proven and everyone remembers it.]

Ayatullah Muhammad al-Hussein al-Husseini al-Tehrani says in “Noor Malakut al-Quran” 4/345:

[As for the narrations of the Shia, we see that he (as) placed the Quran on a camel and brought it to the Masjid(Mosque) and said: “This is your Quran!” they replied: “We don’t need your Quran!” and they did not pay him any attention, so he grabbed the reins of his camel and went home and said: “You will never see it until the day of judgment.”]

He also said on pg.343:

[Ameer al-Mumineen (as) was the first to express the idea of collecting the Quran directly after the death o the Prophet (SAWS), even though his own collection was rejected.]

Grand Ayatullah Muhammad al-Husseini al-Shirazi says in “Mata Jumi’a al-Quran” pg.31:

[As for the issue of ‘Ali’s (as) Quran that he had collected but was rejected, what is meant here is what was collected in terms of Tafseer(explanations) and Taaweel(Interpretations) like he (as) had mentioned in a narration that was narrated from him.]

Shia writer Dr. Zuhair al-Bitar says in “al-Imamah Tilka al-Haqiqah al-Quraniayh” pg.49:

[But when they denied him, they had to work based on their own opinions, so they rejected the Quran he (as) gathered for them according to the reasons of revelation so that no one may misinterpret it, and they gathered it in the known fashion.]

He said on pg.50:

[The reality of the matter is that Ameer al-Mumineen ‘Ali (as) remained playing the role of the lawyer who defends the Sunnah and the Quran, as we stated earlier he collected the Quran according to the reasons of revelation because it is directly linked to the interpretation, so they rejected it because it displayed facts that disagree with their methods.]

Shia writer ‘Abdullah ‘Ali Ahmad al-Daqqaq says in “Haqiqat Mushaf al-Imam ‘Ali ‘ind al-Sunnah wal-Shia” pg.309-314:

[The narrations found within the Imami Shia sources confirm that the Caliphate had refused the Quran of Imam ‘Ali (as) (…) And because the Imami narrations showing the rejection of the Caliphate to the Quran of Imam ‘Ali (as) are many, we feel reassured that this matter has occurred (…) the reluctance to accept the Quran of Imam ‘Ali (as) and its rejection, and even trying to find a replacement]

So notice dear reader how the Shia scholars have tried to strip this Quran of its legitimacy because a group of people supposedly rejected the infallible Quran of ‘Ali (ra) after finding that its contents (whether  the verses or the interpretation) do not suit their desires and ambitions.

How can this book have any legitimacy if it differs from the infallible book collected by the infallible Imam with special directions and supervision from the infallible Prophet (SAWS)!?

I ask the honest Shia will you feel at ease when reading a Quran gathered by those whom your scholars accuse of having rejected the infallible Quran after checking its contents!?

Sheikh ‘Ali al-Kourani says in “Tadween al-Quran” pg.181:

[They refused to adopt that copy because it contained the interpretation of all verses and many if not all were in favor of ‘Ali according to them.]

Sheikh Ja’afar Murtada al-’Amili says in his book “Maasat al-Zahraa” 1/366-367:

[The Quran was gathered in the days of the Prophet (SAWS) but the first two Caliphs refused the Quran of the messenger of Allah (SAWS) because it contained the revelation and the interpretations and the reasons of revelation and the explanations. As well as other things that could have embarrassed many people but the Caliphs refused to embarrass them nor spread the truths about them. Then they collected the Quran in one book after they dropped the explanations and interpretations and the reasons of revelation from it as is known.]

‘Abdullah ‘Ali Ahmad al-Daqqaq says in his book “Haqiqat Mushaf al-Imam ‘Ali” pg.304:

[Also some of the narrations stated that the scandals of those folks were present in the ‘Alawie Quran (‘Ali’s copy), this is why the Caliphate rejected it.]

And on pg.313:

[When Abu Bakr opened it, on the first page he found the scandals of the folks, so ‘Umar jumped up and said: “O ‘Ali, return it, we have no need for it.” So we realize that the rejection came as a reaction to the contents and the scandals found in it, they rejected it to hide them.]

The sixth belief:

The Quran of ‘Ali (ra) that the 12th hidden Imam al-Mahdi shall reveal is a new Quran, different than the one the Muslims are used to because of its miraculous power and difference in interpretation and accuracy and the perfection of its collection.

Since ‘Ali’s (ra) Quran had all those unique aspects that allow it to touch people’s hearts, to truly display the miraculous power of the Quran, to be understood in the proper way as Allah intended ect…, thus they began calling it “The new Quran” in their narrations, such as the Hadith(narration) of Muhammad bin Ibrahim al-Nu’umani:

[From abu Baseer, he said: abu Ja’far (as) said: al-Qaem (as) will rise in a new order, a new book, a new judgment, Harsh on the Arabs. He will only use his sword and will not accept the repentance of anyone, nor will he fear anyone but Allah.]

sources: Ghaybat al-Nu’umani pg.237, Bihar al-Anwar 52/354, Ithbat al-Hudat 3/540, Mu’ujam Hadith al-Mahdi 3/253.

Grand Ayatullah and Muhaqqiq al-Muntaziri says about this in “Dirasat fi Wilayat al-Faqih” 1/521:

[And in the narration of abu Baseer, from abu Ja’far (as) regarding the Qaem (as): “By Allah, it is as if I am looking at him between al-Rukn and al-Maqam and the people are giving him Baya’ah on a new order and a new book and a new authority from the sky.] (…) And by  New Quran he means its explanation dictated by the Prophet (SAWS) and in Ameer al-Mumineen’s (as) own handwriting, as we have read in many narrations.]

Sheikh ‘Ali al-Kourani says in “Kitab ‘Asr al-Zuhour” pg.88-89:

[And what may have been meant by the “New Book” is the new Quran with its new order of verses and chapters, it was reported that this copy is preserved with the Mahdi (as) along with other things inherited from the Prophets (SAWS)]

Sheikh ‘Abdul-Latif al-Baghdadi says in “Tahqeeq fil-Imamah” pg.235-236:

[Yes, and this Quran remained with its correct explanation with ‘Ali (as) and after him with al-Hassan (as), and so on until it became from the private inheritance of the pure Imams, and now it is with Imam al-‘Asr wal-Zaman al-Mahdi (aj). It was reported from al-Baqir (as) that he said: “If he arose (al-Mahdi) he will start with a new order, a new book, a new Sunnah, a new judgment, he shall be Harsh with the Arabs.” (al-Majalis al-Sunniyah). And from him (as) in another Hadith: ” By Allah, it is as if I am looking at him between al-Rukn and al-Maqam and the people are giving him Baya’ah on a new order and a new book and a new authority from the sky, his flag will not be held back until his death.” and what is meant here by New order and New Book and New Sunnah and judgment and authority is bringing the true laws of Islam as Allah had wanted, and bringing the Quran with its Tanzeel and Taaweel and the explanation of its laws.]

I have to say here, that it is sad and ironic that these people are saying that the true religion and the true Shari’ah and laws shall only appear with the Mahdi (as), Isn’t that a bit too late? is this considered fair?

al-Mirza Muhammad Taqi al-Isfahani says in “Mikyal al-Makarim” 1/184-185:

[Allah says: {And We had already given Moses the Scripture, but it came under disagreement.} (Quran 41:45). al-Tabrasi (rah) says in “Majma’a al-Bayan” that what is meant is that his people differed and disagreed on it, meaning on the authenticity of the book revealed on him. There will also be a disagreement on the book that al-Qaem (as)  will bring, the complete book preserved with al-Hujjah (as).

-What points to this, is what we find in Rawdat al-Kafi with its Isnad from abu Ja’far on Allah’s saying: {And We had already given Moses the Scripture, but it came under disagreement.} (Quran 41:45), he (as) said: “They disagreed on it just like this nation disagreed on its book and they will disagree on the book of al-Qaem which he will bring to them, many people will deny it so he will execute them and cut off their necks.”]

He says in the same book pg.197:

[‘Aziz (as) when he returned to his people and appeared to them, he read the Torah exactly as it was revealed on Musa bin ‘Imran (as). al-Qaem (as) when he will appear to the people of the earth shall read the Quran as it was revealed on the seal of the Prophets (SAWS).]

He also said on pg.63:

[I say: This could be the secret as to why al-Qaem (as) was called “The great Quran”, considering that he orders u to follow it and pushes the people to read it and he reveals it and promotes it]

So this belief like those before it, makes the Shia ignore this Quran and not pay much attention to it, instead he’d just wait for the arrival of his Imam and the other Quran. It is as if the Shia are saying: “Forget about this Book collected by the Caliphs, let us all wait for the Mahdi to reveal the New Quran, the complete Quran that pleases Allah and is hidden with his Imams.”

— end —

This is an excerpt taken from an article of the website twelvershia.net. The full article, written by a former Shia Shaykh, can be read here.

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Does the belief in Imamah permit the so called “Ghaybah”?


al-Salamu `Aleykum,

Everyone knows the original argument of the early Imami Shia, that the Imam must be available at all times and if there is no Imam the world would crumble and the earth would shake and all that other baseless nonsense.

Now the famous Shia scholar al-Murtada who came after the Ghaybah like all his other companions had to defend the concept stated above, his biggest problem at that point was that THERE WAS NO IMAM, their man was hidden in occultation.

al-Murtada wrote a book on Ghaybah just like his other companions, each of them trying to explain it, each making excuses for it. What caught my eye was one sentence he wrote in his book. He wrote: “Would you accept that the disappearance (Of the Imam) is permitted (In Islam and intellect) ?”

Since he wrote his book to defend their theory of 12 Imams I knew he would say “YES I DO”. In fact that’s what he said right after it:

أنا لذلك مجوز

“I permit it.”

After this he tries to give some excuses as to why he permits it, although in the previous paragraph he himself was saying “We don’t know the true wisdom behind it.”

ANYWAYS

I remembered at that point, the argument of the first early Imami Shia who were so stuck up on having an infallible Imam 24/7. Those early Shia who if they were asked: “Okay you guys claim that the earth needs an infallible Imam the whole time, would it be acceptable if this Imam let’s say was handicapped and couldn’t do his job? or he took a vacation without telling anyone and disappeared for a couple of months?”

These early Imami scholars who were the heavyweights of the Mahdab during their time would have surely said:

“NO WAY! The Imam needs to be always present! Who then will guide the people and correct the innovations and explain the Qur’an!? The intellect does not allow this!!! If the Imam is gone then Allah would not be a just God! The presence of the Imam is out of grace and Lutf so how can he disappear!? The earth will tremble and mountains will fall bla bla…”

Then I remembered, it was these same early scholars who invented the Madhab in the first place, they fabricated these narrations and made up the entire story to begin with!!! So maybe they declared in their narrations that the Imam must NEVER be allowed to disappear, which in turn destroys the dumber theory of Ghaybah?

I opened my Kafi and I knew that my best bet would be those comical chapters about the earth shattering without the presence of an Imam.

I found two chapters related to this each having 7 to 10 narrations, but unfortunately all of them were weak except 2 or 3, even these are mainly Hasan and Hasan Muwathaq and one is Sahih… anyway, here you go, these are authentic narrations from al-Kafi:

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ عَنْ مَنْصُورِ بْنِ يُونُسَ وَ سَعْدَانَ بْنِ مُسْلِمٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ سَمِعْتُهُ يَقُولُ إِنَّ الْأَرْضَ لَا تَخْلُو إِلَّا وَ فِيهَا إِمَامٌ كَيْمَا إِنْ زَادَ الْمُؤْمِنُونَ شَيْئاً رَدَّهُمْ وَ إِنْ نَقَصُوا شَيْئاً أَتَمَّهُ لَهُمْ

[…from Ishaq bin `Ammar from abi `Abdillah (as): I heard him say: “The earth will not be without an Imam, so that he may correct the believers if they add (to the religion) and if they miss something he would complete it for them.]

مُحَمَّدُ بْنُ يَحْيَى الْعَطَّارُ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ دَاوُدَ الرَّقِّيِّ عَنِ الْعَبْدِ الصَّالِحِ ( عليه السلام ) قَالَ إِنَّ الْحُجَّةَ لَا تَقُومُ لِلَّهِ عَلَى خَلْقِهِ إِلَّا بِإِمَامٍ حَتَّى يُعْرَفَ

[… from Dawud al-Raqqi from al-`Abd al-Salih (as): He said: “The Hujjah of Allah on his creation shall not be established except with an Imam so that he may be known.]

As the reader can see from their older inventions, before the Ghaybah issue messed up their plans, their authentic narrations were stating that THERE MUST BE AN IMAM WHO IS PRESENT AT ALL TIMES, not one who is hidden! Because the hidden one cannot explain the divine arguments of God so that his Hujjah be known nor can he correct the mistakes of the believers, as you can see the reason for the need of an Imam at ALL TIMES is to fulfill these purposes. However, the concept of having a hidden one contradicts this, so the intellect rejects the occultation as well as the texts, and since their entire charade is built on their weak “intellect” then it all falls apart once more.

By Hani
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Iranian government to raise money for the well-being of Shia 12th Imam


Irans executive secretary of the Zakat committee: The collection of ‘Sadaqa’ for the well-being of Imam Zaman (aj) will start before the month of Ramadan.

http://isna.ir/fa/ne…تی-امام-زمان-عج
http://www.mehrnews….il/News/1631580

So Shia Imam Zaman or 12th Imam is in need of money 🙂

 

By Abu Muslim Khorasani

 

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Shia Mahdi is useless – Admits Shia Scholar


al-Salamu `Aleykum,

We all know how the Muslim scholar ibn Tayymiyah (rah) destroyed the beliefs of the Shia in his book “Minhaj al-Sunnah al-Nabawiyyah”, and from the topics he discussed was the Ghaybah of the 12th Imam, he said in volume 1 pages 120-121:

فإنهم يقرون بأن الإمام الذي هو صاحب الزمان مفقود لا ينتفع به أحد وأنه دخل السرداب سنة ستين ومائتين أو قريبا من ذلك وهو الآن غائب أكثر من أربعمائة وخمسين سنه فهم في هذه المدة لم ينتفعوا بإمامته لا في دين ولا في دنيا

[They accept that their Imam “Sahib al-Zaman” is missing, no one can benefit from him, and that he entered the Sirdab around 260 AH and remains missing for more than 450 years, in this period they did not benefit from his Imamah in their Deen(religion) or their Duniya(life)]

One of the Shia Ayatullats of our time is arrogant and stubborn, this `Ali al-Milani does not accept the simple fact that their Imam is useless so he decided to take a shot at refuting Ibn Tayymiyah (rah) by stating in his book “Sharh Minhaj al-Karama” volume 1 page 264:

أقول : هذا كذب ، بل المتفق عليه بينهم هو الانتفاع منه في الدين والدنيا ، بل الانتفاع واقع مستمر ، ولكن المنافقين لا يعلمون !!

[I say: This is a lie, but rather what is agreed upon between them is that there is benefit from him in Deen and Duniya, it is a continious reality but the hypocrites know not!!]

Although Milani’s words are pathetic and not backed by any actual proof, yet Allah in his wisdom would have it that one of the biggest Shia scholars of our times would refute him, Muhammad Asif Muhsini says in “Mashra`at Bihar al-Anwar”, volume 1 page 408:

الغيبة التي امتدت أكثر من ألف سنة وربما تمتد إلى آلاف أو ملايين السنين. فإن المؤمنين لم ينتفعوا ولا ينتفعون من إمامهم الغائب – عجل الله تعالى فرجه – في الأصول والفروع ، وما يقال بخلاف ذلك فهو تخيل وتوهم ولعب بالعقول

[This Ghaybah that has taken more than a thousand years and maybe it shall keep going for thousands or millions of years. The believers living in it did not and do not benefit from their hidden Imam – may Allah hasten his appearance – in Usool or Furu`, and all else which is said is nothing but illusions and imaginations and playing with people’s minds.]

He said in volume 2 page 223:

ولا يمكن القول بانتفاعنا منه عليه السلام في زمن الغيبة في الأمور الدينية إلا ممن سلب الله عقله

[It is not possible for us to say that we benefit from him peace be upon him in religious matters during his Ghaybah, except those whom Allah has robbed them of intellect.]

Finally he said in footnote #1, in volume 1 page 82:

وأي فائدة لهذه الأحكام المخزونة عند الأئمة: والمكلفون يحرمون منها في أكثر من ألف سنة ولعله في ألف مليون سنة

[And what benefit does this knowledge stored with Imams hold: when the Mukallafoun(Shia) are deprived from it for more than a thousand years, and maybe it’ll last for a billion years.]

Conclusions:

1- What sheikh al-Islam ibn Tayymiyah (rah) says regarding them not benefiting from their Imam was completely true, it proves that the theory of Imamah has reached a blocked road, since humanity was left deprived of knowledge and guidance and Lutf from the so called infallible.

2- `Ali al-Milani lied when he claimed consensus, how can there be one when al-Muhsini publicly shouts “The believers living in it did not and do not benefit from their hidden Imam”!?

3- According to what the big shia scholar Asif Muhsini says, we can safely assume that Ayatullat al-Milani is:

a- Deprived of intellect. b- Has wild imaginations and illusions c- Is lying to play with the minds of Shia

Will the Shia admit that they reached a blocked road and they dropped Imamah altogether like Khomeini did?

visit this link and see.

Article by Hani 
Posted by 13S2010

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Filed under Articles, Revealing Shia sect