بسم الله الرحمن الرحیم
Shia scholar al-`Allamah Muhammad Salih al-Mazindarani says in “Sharh al-Kafi” 11/76:
[The deletion of some parts of the Qur’an and its corruption was established in our sources with Tawatur, as it is apparent for those who observe the books of Hadith from beginning to end.]
Shia scholar Muhammad al-Lucknawi wrote in “Darbat Haydari” 2/78:
[The claim that no corruption took place in the Qur’an is apparently corrupt, because the narrations showing this corruption have reached Tawatur.]
Shia scholar `Abdullah Shubbar said in “Masabih al-Anwar fi Hall Mushkilat al-Akhbar” 2/294-295:
[Most of what is in our hands today is the Qur’an that was revealed upon the Prophet (as) and many parts of it have been removed, as proven by the great amount of narrations that are almost Mutawatir, and we have clarified this in our book: Muniyah al-Muhasileen fi Haqiyat Tareeq al-Mujtahideen.]
Shia scholar Sultan Muhammad al-Janabidhi says in “Tafsir Bayan al-Sa`adah fi Maqamat al-`Ibadah” pg.19:
[Know (O reader) that a plentiful amount of narrations from the pure Imams state that additions and deletions and corruption and change have taken place in it, in a way that leaves no doubt.]
Shia scholar Muhammad Mahdi al-Naraqi said in “Minhaj al-Ahkam” under the chapter “Hujjiyat Zawahir al-Kitab”:
[Deletion has taken place in the Qur’an, meaning: Parts of it have been removed, even if we do not know specifically where it is, as shown by the many un-contradicted narrations and proofs.]
This is an excerpt taken from an article of twelvershia.net. The full article, written by a former Shia, can be read here.
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