Shia Imams misguiding the people


al-Salamu ‘Aleykum,

I am sure you’ve all read this topic here which shows that the Imam himself is not trustworthy according to the Shia narrations:
Imams confusing and misguiding Shia

Now the Shia have this strange rule, their Imams supposedly advise them that everything which contradicts Ahlul-Sunnah is the true guidance, they tell their followers to do everything which opposes the “sunnies” basically because they believe we Muslims are misguided, however you later find the Imams contradicting themselves by ordering their followers to do exactly as the sunnies do with the excuse of Taqqiyah.

And here is another related topic:
The Role of Taqqiyah in weakening or strengthening narrations

The Imam according to the Shia intentionally misleads and misguides his followers as well as the mainstream Muslims (sunnah), in this topic we will quote the narrations quoted by the Shia scholar Yusuf al-Bahrani in the introduction of his book “al-Hadaeq al-Nadirah”, we read:

و الى ذلك يشير قوله عليه السلام

(و لو اجتمعتم على أمر واحد لصدقكم الناس علينا. إلخ).

و من ذلك ايضا ما رواه الشيخ في التهذيب «1» في الصحيح- على الظاهر- عن سالم أبي خديجة عن أبي عبد الله (ع) قال: (سأله إنسان و أنا حاضر فقال: ربما دخلت المسجد و بعض أصحابنا يصلي العصر، و بعضهم يصلي الظهر؟ فقال: أنا أمرتهم بهذا، لو صلوا على وقت واحد لعرفوا فأخذ برقابهم) و هو أيضا صريح في المطلوب، إذ لا يخفى أنه لا تطرق للحمل هنا على موافقة العامة، لاتفاقهم على التفريق بين وقتي الظهر و العصر و مواظبتهم على ذلك.

و ما رواه الشيخ في كتاب العدة «1» مرسلا عن الصادق عليه السلام: انه (سئل عن اختلاف أصحابنا في المواقيت؟ فقال: انا خالفت بينهم).

و ما رواه في الاحتجاج «2» بسنده فيه عن حريز عن ابي عبد الله (ع) قال:

(قلت له: انه ليس شي‏ء أشد علي من اختلاف أصحابنا. قال ذلك من قبلي).

و ما رواه في كتاب معاني الاخبار عن الخزاز عمن حدثه عن ابي الحسن (ع) قال: (اختلاف أصحابي لكم رحمة و قال (ع): إذا كان ذلك جمعتكم على أمر واحد). و سئل عن اختلاف أصحابنا فقال عليه السلام: (انا فعلت ذلك بكم و لو اجتمعتم على أمر واحد لأخذ برقابكم).

و ما رواه في الكافي بسنده فيه عن موسى بن أشيم قال: (كنت عند ابي عبد الله عليه السلام فسأله رجل عن آية من كتاب الله عز و جل فأخبره بها ثم دخل عليه داخل فسأله عن تلك الآية فأخبره بخلاف ما أخبر به الأول، فدخلني من ذلك ما شاء الله، الى أن قال: فبينما أنا كذلك إذ دخل عليه آخر فسأله عن تلك الآية فأخبره بخلاف ما أخبرني و أخبر صاحبي، فسكنت نفسي و علمت ان ذلك منه تقية.

 And to this points his saying (as):

“And if you(shia) all gather upon one thing then the people will believe you concerning us ect…”

And the Sheikh has also narrated in al-Tahtheeb in the SAHIH from Salim abu Khadeejah from abu ‘Abdullah (as): a man asked him (as) while I was present: “sometimes I would enter the mosque and I would see some of our companions(shia) praying ‘Asr while the others pray Zuhr?” he (as) replied: “I ordered them to do this because if they all prayed at the same time then our matter would be known and they would be executed.”

The Imam is very honest in his saying and in this case he did not do what the mainstream Muslims do as it is clear for them(sunnies) that the timing of both prayers are separate.

Also what is narrated by the sheikh in his book al-‘Iddah in the Mursal from al-Sadiq (as): “He was asked about the difference among our companions in timings(of acts of worship)” he (as) responded: “I am the one who made them differ among themselves.”

And what is narrated in al-Ihtijaj with its Sanad to Huraiz from abu ‘Abdullah (as), he said to the Imam: “There is nothing more saddening for me than the difference of our companions(shia)” the Imam (as) replied: “I did this.”

And what he narrated in the book Ma’anee al-Akhbar from al-Khazzaz from he who told him from abu al-Hasan(as) who said: “The difference among my companions is a mercy.” and he (as) also said: “When that happens I will unite you upon one thing.” and in another place he (as) was asked about the difference among our companions(Shia) so he (as) said: “I did this to you, and if you were to unite upon one matter then your heads will be taken.”

And what is narrated in al-Kafi with its Isnad from Musa bin Ashyam, he said: I was with abu ‘Abdullah (as) so a man asked him about a verse from the verses of the book of Allah almighty, he answered him then another man came and inquired about the same verse but he gave him a different answer from the first man, I then doubted him greatly – until he said – and while I was like this suddenly a man enters and asks about that same verse so he gave him an answer different from mine and my companion’s answers, so my doubts subsided and I realized this was Tqqiyah.” [Scans 1, 2, 3]

-END-

I ask the Shia who fear Allah, is this acceptable? The divine Imams who are sent  from God to guide men and rule the nation are living by Taqqiyah misguiding and confusing everyone?

NOTE: According to Ahlul-Sunnah the Imams are trustworthy scholars who never practice Taqqiyah, it is a shame such narrations are being attributed to them. 

Written by Hani
Original Link
Posted here by 13S2010
 

5 Comments

Filed under Revealing Shia sect, Shia doctrine of Taqiyya, Shiite's sahih hadith

5 responses to “Shia Imams misguiding the people

  1. IF BY WHAT YOU MEAN IMAM, AMEERAL MOMENEEN, IMAMAL MUTTAQEEN AND HIS ELEVEN SONS,GRANDSONS, GREAT GRANDSONS, THEY ARE ALL APPOINTED MINJANIB ALLAH , THEY ARE NOT LIKE THOSE THUGS WHO WERE DECIDED LEADER BY A FEW MUNAFEQEEN WHO TURNED THEIR HEELS THE MOMENT THEY SAW THE RASOOL E KAREEM(s) CLOSED THEIR EYES . SHIA;’S IMAMS CAN NOT BE ANYTHING BUT TRUST WORTHY BECAUSE THEY ARE ALL IMMACULATE AND INFALLIBLE LIKE THEIR MASTER WHOSE ALLAH’S DECIDED THEIR SUCCESSORS . SUCCESSORS THEY ARE ALL MINJANIB ALLAH, NOT THE SAQIFAISTS . .
    IT IS NOW WELL KNOWN TRAIT OF SUNNIES WHO DON’T GO BY
    SUNNAH , THEY DON’T GO BY SHARAH BUT THEY GO BY A HATEFUL
    PRACTICE THAT ”DO THE APPOSITE OF THAT WHAT OTHERS DO . ” FOR EXAMPLE IF THEY HAVE SEEN THAT THE KAFFIRS AND SOME NON KAFFIRS BUT OTHERS TOO, SHAVE THEIR BEARDS AND LET LOSE THEIR MOUSTICHES . SO IRRESPECTIVE OF WHAT THE RASOOL E KAREEM (s) AND HIS PROGENY DID , THEY WILL SHAVE OFF THE MOUSTICHES AND LET THE BEARD FLOW UNCONTROLLABLY . IF THEY HAD KNOWN THE SUNNAH IS TO LEAVE BOTH MOUSTICHES AND BEARD GROW BUT TRIM IT OUT TO ANY COMFORTABLE LENGTH.. DID ANY ONE FROM THE FAMILY OF RASOOL OR (s) HE HIMSELF SHAVED OFF HIS MOUSTICHES . WHY THE SUNNIES LIVE TO MAKE A FOOL OF THEMSELVES LOOKING SO UNNATURAL MOUSTICHES LESS AND BEARD FLOWING TO THEIR NAVELS LIKE A SPARROWS NEST .THEY WILL IF NOT WEARING A LUNGI , A PAJAMAH WHICH IS MUCH ABOVE THE ANKLES , WHY BECAUSE CHRISTIANS , JEWS AND OTHER WEARS SUCH THAT THE LENGTH OF THE PANT IS ALL COVERING TOUCHING THE SHOES . SO OK FORGET THE WORLD ETIQUETTE, FORGET THE NATURAL DEMANDS , FORGET THE SUNNAH , IF TOMORROW YOU SEE SOMEONE ALL COVERED ,MEN AND WOMEN , GO APPOSITE , GO NUDE . IT WILL SURELY BE SUNNIES SUNNAH . .

    • According to Shiism Jafar Sadiq and Baqir and others were misleading and confusing their followers as shown in the article above.

      According to AhlulSunnah they were truthful and not misguiding anybody as the Shia claim.

  2. Samy

    Man I don’t know where you find such stupid articles and then relates them to Shiites and misguide people and increase their sect differences!
    You need to visit a phsycatrist. You know it very well, that there are more than 90% similarities in ahl-sunna and Shiites. And you relate these stupid things with Imam. Please grow up don’t burn in the fire or revenge that you reach to this stupid extremity.
    Also please understand Taqayyah first then comment on it.
    In simple words Taqiyyah means!
    An extreme stage where a Muslim is permitted to tell a lie where he is “SURE” that he will be “KILLED” because of being a Muslim.
    And that is justified that Islam is not by force and respects a life of Muslim when he will surely be killed as a reason of being MUSLIM only.
    In normal life and events even in court or anywhere else no muslim is allowed to tell a lie, but where Islam or his life being a Muslim is at stake only then he can. To make it more clear Taqayyah cannot be used to avoid any sort of punishment even death, but exception is Islam.
    I hope you understood that.
    Just a question isn’t it permitted in Ahle sunna to lie, where they must be killed because of the only reason, they are Muslim?
    Please be kind enough to remove this wrong thread and work on similarities not differences..

  3. sagheer

    Screw you …islamistruth… Lanat ho tum pe ,,, Masoomeen aur imams ki shan mein gustakhi krne se pehle thori history parh lo ..

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s