mushaf e fatima: shia’s another quran


Let me clear first: So, what is a Mushaf? Lexically, the Arabic word Mushaf can mean a book, collection of pages, a volume or a collection of writings.

Hadith from Al-kafi:

1. H 635, Ch. 40, h 1: hadith is SAHIH

A number of our people has narrated from Ahmad ibn Muhammad from ‘Abdallah ibn al-Hajjal from Ahmad ibn ‘Umar al-Halabi from abu Basir who has said the following. “I went to abu ‘Abdallah (a.s.) and said, “May Allah take my soul in service for your cause, I like to ask you a question. Is there anyone else in this house who may hear my words?” The Imams (a.s.) then folded the curtain between his room and the other room next to it and looked into it. Then the Imams (a.s.) said, “O abu Muhammad, ask whatever you wish.” I said, “May Allah take my soul in service for your cause, your followers say that the Messenger of Allah taught Ali (a.s.) a thousand chapter of knowledge and from each chapter there opens a thousand chapter. I then said, ‘This, I swear by Allah, is knowledge.’” He would mark the ground with his staff (a sign of thinking in normal people) for a while and said, “That is knowledge but it is not that.” The narrators has said that The Imam (a.s.) then said, “O abu Muhammad, with us there is al-Jami‘a. What do they know what al-Jami‘ is?” I then asked, “May Allah take my soul in service for your cause, what is al-Jami‘a? The Imam (a.s.) said, it is a parchment seventy yards by the yards of the Messenger of Allah long that contains his dictations that is in graved in to with the right hand writing of Ali (a.s.). It contains all the lawful and unlawful and all matters that people need, even the law to of compensation for A number of our people has narrated from scratch caused to a person. He then stretched his hand to me and asked, ‘May I, O abu Muhammad?’ I then replied, “May Allah take my soul in service for your cause, I am all at your disposal.” He pinched me with his hand and said, “Even there is the law of compensation for this.” He seemed angry. The narrator has said, “I then said, “This, I swear by Allah is knowledge.” The Imams (a.s.) said, “It certainly is knowledge but not that one.”

he Imams (a.s.) remained silent for a while and then said, “With us there is al-Jafr (the parchment). What do they know what al-Jafr is? I then asked, “What is al-Jafr (the parchment or a container) ?” The Imams (a.s.) said, “It is a container made of skin that contains the knowledge of the prophets and the executors of their wills and the knowledge of the scholars in the past from the Israelites.” The narrator has said that he then said, “This certainly, is the knowledge.” The Imam (a.s.) said, “It certainly is knowledge but not that knowledge.”

The Imams (a.s.) remained silent for a while and then said, “With us there is the book (Mushaf) of Fatima, (a.s.). What do they know what Mushaf of Fatima is? The Imam (a.s.) said, “Mushaf of Fatima is three times bigger than your Quran. There is not even a single letter therein from your Quran.” The narrator has said, “I then said, “This, I swear by Allah, is the knowledge.” The Imam (a.s.) said, “This certainly is knowledge, but it is not that.”

The Imam (a.s.) remained silent for a while and then said, “With us there is the knowledge of whatever has been and the knowledge of whatever will come into being to the Day of Judgment.” The narrator has said that he then said, “May Allah take my soul in service for your cause, this, I swear by Allah is, certainly, knowledge.” The Imam (a.s.) said, “It certainly is knowledge but not that.” The narrator has said that he then asked, “May Allah take my soul in service for your cause, What then is knowledge?” The Imam (a.s.) said, “Whatever takes place during the night and during the day, one matter after the other matter and one thing after the other thing to the Day of Judgment.”

Comment: Why all the time mushaf-e-fatima was compared with quran? It seems it is like a other dikr reveled from Allah.

2. H 637, Ch. 40, h 3: hadith is HASAN:

A number of our people has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-Husayn ibn abu ‘Ala’who has said that he heard abu ‘Abdallah (a.s.) say the following. “With me is the white Jafr.” The narrator has said that he asked the Imams (a.s.) “What is in it?” The Imams (a.s.) said, “In it there is the psalms of David, the Torah of Moses, the Gospel of Jesus, the Books of Abraham, the laws that explain the lawful and unlawful matters and Mushaf of Fatima (a.s.) in which, I do not think there is nay thing from the Holy Quran. In it there is all that people need us to do for them and so that we would not need any one else. In it there is information even about a lash, half of a lash and one forth of a lash and about the amount of compensation for A number of our people has narrated from scratch caused to someone.

“With me there is the red Jafr.” The narrator has said that he asked the Imams (a.s.), “What is in the red Jafr?” The Imams (a.s.) said, “In it there is the Armaments. It is because it only is opened for bloodshed. The owner of the sword opens it to kill.” The narrator has said that ‘Abdallah ibn abu Ya‘fur asked the Imams (a.s.), “May Allah keep you well, do the descendents of al-Hassan (a.s.) know this? The Imam (a.s.) said, “Yes, I swear by Allah, they know it just as they know the night that it is night and the day that it is the day but jealousy and worldly gains cause them to act in denial and rejection. Had they sought the truth with the truth it would have been better for them.”

Comment: Again compared with quran!

3. H 639, Ch. 40, h 5: hadith is SAHIH:
Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from ibn Ri’ab from abu ‘Ubaydah who has said that the people from our group asked abu ‘Abdallah (a.s.) about Jafr and the Imam (a.s.) said the following. “It is the skin of a bull which is full of knowledge.” Then they asked the Imam (a.s.) about al-Jami‘a. The Imam (a.s.) replied, “It is a parchment that is seventy yards long with a width of hide like that of the leg of a huge camel. It contains all that people may need. There is no case for there is a rule in it. In it there is the law to settle the compensation for a scratch caused to a person.” The narrator has said that he asked the Imams (a.s.), What is Mushaf of Fatima?” The Imam (a.s.) waited for quite a while. Then he said, “You ask about what you really mean and what you do not mean. Fatima (a.s.) lived after the Messenger of Allah for seventy-five days. She was severely depressed because of the death of her father. Jibril (a.s.) would come to provide her solace because of the death of her father. Jibril would comfort her soul. Jibril would inform her about her father and his place and of the future events and about what will happen to her children. At the same time Ali (a.s.) would write all of them down and thus is Mushaf of Fatima (a.s.).”

Comment: mashallah new dikr reveled from Allah.

4. H 641, Ch. 40, h 7: hadith is HASAN:
Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn Udhayna from Fudayl ibn Yasar, Burayd ibn Mu‘wiya and Zurarah who have said that ‘Abdallah ibn ‘Abd al-Malik said the following to abu ‘Abdallah (a.s.), “The Zaydi sect and al-Mu‘tazali group circle around Muhammad ibn ‘Abdallah. Does he have any authority?” The Imam (a.s.) said, “I swear by Allah that with me there are two books in which there is the name of every prophet and the name of every king that would rule on earth. No, I swear by Allah, the name of Muhammad ibn ‘Abdallah is not in the list as one of them.”

عن الصادق أنه سئل عن محمد؟ فقال: إن عندي لكتابين فيهما كل نبي وكل ملك يملك، لا والله ما محمد بن عبدالله في أحدهما

Imam al Sadiq says that he was asked about Muhamad bin Abdullah bin al Hassan and he said: I have two books that contain the names of every prophet and king which rules, by Allah I do not find the name of Muhammad bin Abdulah in either one.

Sources: البصائر: (169)، البحار: (26/155) (47/272).

Basa’er al Darajat by Muhammad bin al Hassan al Saffar al Qummi (Qum) p169. Bihar al Anwar by al Majlisi (26/155) (47/272) (Beirut).

Comment: mashallah it contains all info about children of imam hassan.

عن خنيس قال: كنت عند أبي عبدالله إذ أقبل محمد بن عبدالله بن الحسن فسلم عليه ثم ذهب، ورق له أبو عبدالله ودمعت عينه، فقلت له: لقد رأيتك صنعت به ما لم تكن تصنع؟ قال: رققت له؛ لأنه ينسب في أمرٍ ليس له، لم أجده في كتاب علي من خلفاء هذه الأمة ولا ملوكها

Narrated Khunays: I was with Abu Abdullah PBUH and Muhammad bin Abdullah bin al Hassan shows up so he greeted him and he left, Then Abu Abdullah felt sorry in his heart for him and there were tears in his eyes so I said: I see you doing something you never did before? He said: I felt sorry for him he claims something which is not his, I did not find him in the book of Ali amongst the Caliphs of this nation nor its Kings.

Sources: البصائر: (169)، البحار: (26/155) (46/189) (47/272، 278) (54/364)، الإرشاد   277)، إثبات الهداة: (3/133).

Al Irshad by Muhammad bin Muhammad bin al Nu’uman al Mufid p277 (Beirut). Ithbat al Hudat by Muhammad bin al Hassan al Hurr al Amili (3/133) (Qum). Bihar al Anwar (26/155) (46/189) (47/272,278) (54/364). Basa’er al Darajat p169.

عن فضيل سكرة قال: دخلت على أبي عبدالله، قال: يا فضيل، أتدري في أي شيء كنت أنظر فيه قبل؟ قال: قلت: لا، قال: كنت أنظر في كتاب فاطمة، فليس ملك يملك إلا وفيه مكتوب اسمه واسم أبيه، فما وجدت لولد الحسن فيه شيئاً

Narrated Fudayl bin Sukrah: I entered upon Abu Abdullah PBUH and he said to me: Ya Fudayl, do you know what I was looking at before you came? I said: no, he said: I was looking in the book of Fatima, there is not a King which rules unless his name and the name of his father are found in this book and I did not find any of the names of the children of al Hassan in it.

Sources: البصائر: (169)، علل الشرايع: (8)، البحار: (25/259) (26/155) (47/272)

‘Ilal al Sharae’i by Muhammad bin Ali bin al Hussein bin Babaweih al Qummi al Saduq p8 (Najaf). Basa’er al darajat p169. Bihar al Anwar (25/259) (26/155) (47/272).

عن ابن خنيس -أيضاً- قال: قال أبو عبدالله: ما من نبي ولا وصي ولا ملك إلا في كتاب عندي، لا والله، ما لمحمد بن عبدالله بن الحسن فيه اسم

Ibn Khunays said: Abu Abdullah PBUH said: There is no Prophet or Wasi(Successor) or King unless they are found in a book I have, by Allah Muhamad bin Abdullah bin al Hassan’s name is not in it.

Sources: البصائر: (169)، المناقب: (3/393)، البحار: (26/156) (47/32، 273)، الإمامة والتبصرة: (180).

Al Imamah wal Tabsirah by Ali bin Hussein al Qummi p180 (Beirut). Manaqib Alu Abi Talib by Muhammad bin Ali bin Shahr-Ashub al Mazandarani (3/393) (Beirut). Basa’er al Darajat p169. Bihar al Anwar (26/156) (47/32,273).

عن سليمان بن خالد قال: سمعت أبا عبدالله يقول: إن عندي لصحيفة فيها أسماء الملوك، ما لولد الحسن فيها شيء

Suleiman bin Khaled said: I heard Abu Abdullah PBUH saying: I have a piece that contains the names of all Kings; the children of Imam al Hassan are nowhere to be found in it.

Sources: البصائر: (46)، البحار: (26/156).

Bihar al Anwar (26/156). Basa’er al Darajat p46.

Comment: As usual the Shia who fabricated these Narrations and attributed them to their Imams fail again. The Children of Imam al Hassan (RA) have ruled many times throughout history and have formed kingdoms and governments like the government of the Adarisah in al Maghrib that was formed by Idris bin Abdullah bin al Hassan bin Ali bin Abi Talib (RA), even some of the kings of western Arabia today are descendants of al Hassan (RA) but why did this secret magical book never mention them? I leave that to the Shia.

Note: the Shia hatred for the descendants of al Hassan RA is clear from their fabrications.

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Filed under Revealing Shia sect, Shiite's sahih hadith

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