Shia Fatwas about “Cheese”


Check out these Priceless Twelver Rafidhi Fatwas about “Cheese”, Yes their scholars and Narrations seem to state that eating Cheese is Makruh(Hated By Allah).

First Video:

The Shiite Twelver Scholar of this first video is talking about Makruh and Mustahabb, and to explain this to his Followers he gives an example of the Makruh, He says that eating Cheese Alone in the Morning is Hated By Allah. However if you want to cancel this out you must eat The Cheese with nuts, WHY? Because eating Nuts is also Makruh, and according to the Sharif Hadiths & Narrations If you join Both Makruh they cancel out each other and it’s no longer Hated by Allah. Then He starts talking about the Medical aspect of this and says that Cheese makes the brain cells To become Inactive (Like his brain cells and of those who follow him). However eating cheese at night is Mustahabb according to Al imam al Redah because it’ll allow you to go to sleep.

Now i understand why shia wipe feet (makruh)+ sajda on turbah (makruh) = halal!😉

Second Video:

The respectable Twelver Shiite Rafidhi scholar Says that he is talking now from a Fiqhi point of view, He says Eating Cheese is Makruh(He didn’t mention in the morning) UNLESS with it you eat NUTS, now he gives an example and says: Now a believer in the early morning wants to eat Bread and Cheese,And he knows that It is Makruh but since it’s not Haram he wants to do it …

So remember O Twelver Shiite believers That eating Cheese is Makruh Unless you eat it with nuts OR and this is my personal Ijtihad, Unless you can add just a speck of Husseini Sand of Karbala Then it’ll be a recipe which will lead you straight to heaven since eating sand is Halal in your Madhab.

Sheikh al kulayni the Father of Twelver Shiism was of this Opinion as he Inserted an Entire Chapter into His Kafi Called “63rd- Chapter, it is Moustahabb to eat Cheese with nuts but Makruh to eat Cheese alone”: http://www.alseraj.net/maktaba/kotob/hadith/kafi6/html/ara/books/al-kafi-6/262.html

63 ـ باب استحباب أكل الجبن مع الجوز ، وكراهة كلمنهما منفردا

[ 31386 ] 1 ـ محمد بن يعقوب ، عن محمد بن يحيى ، عن أحمد بن محمد ، عن ابن محبوب ، عن عبد العزيز العبدي ، قال : قال أبو عبدالله ( عليه السلام ) : الجبن والجوز إذا اجتمعا في كل واحد منهما شفاء ، وإن افترقا كان في كل واحد منهما داء .
ورواه البرقي في ( المحاسن ) عن ابن محبوب مثله (1) .
[ 31387 ] 2 ـ وعنه ، عن أحمد ، عن إدريس بن الحسن ، عن عبيد بن زرارة ، عن أبيه ، عن أبي عبدالله ( عليه السلام ) ، قال : إن الجوز والجبن إذا اجتمعا كانا دواء ، وإذا افترقا كانا داء .
[ 31388 ] 3 ـ أحمد بن أبي عبدالله البرقي في ( المحاسن ) عن بعض أصحابنا رفعه ، قال : الجبن يهضم الطعام قبله ، ويشهّي ما بعده .
أقول : وتقدم ما يدل على كراهة الجبن وحده (1) .

Narrations from the Chapter:
31386- Muhammad bin Ya’aqoob, Muhammad bin Yahya, Ahmad bin Ahmad, Ibn mahboob, Abdul Azeez al Abdee Said: I heard Abu Abdullah RAA say: Cheese and Nuts, if they mix in both will be healing, if they separate They become a disease.

31387- Narrated Muhsin al burqee in (AL Mahasen) ibn Mahboob from his like and like him from Ahmad, Idrees bin al Hassan, Ubayd bin Zurarah, from his father, That Abu Abdullah RAA said: Cheese and Nuts if they mix they are a cure and if they are separated they will be a disease.

31388- Ahmad bin Abu Abdullah al buraqee ( Al Mahasen) from a couple of our friends, That he said: …… And I say: There is proof that Eating Cheese alone is Makruh.

Now in 14masom Dot Com there is a book they have called “The Medicine of the Infallibles” or “teb-masomeen”, On page 16 of this you’ll find a couple of the Hadiths: http://www.14masom.com/teb-masomeen/pages/16.htm

عن أبي عبد الله (عليه السلام), قال: (سأله رجل عن الجبن فقال: داء لا دواء فيه)، ودخل الرجل عليه في وقت آخر, ونظر إلى الجبن على الخوان, فقال: سألتك بالغداة, عن الجبن, فقلت: هو الداء الذي لا دواء فيه , والساعة أراه على خوانك ؟!
قال, فقال لي: هو ضار بالغداة, نافع بالعشيّ, ويزيد في ماء الظهر. وروي أن مضرّة الجبن في قشرة.
قال أبو عبد الله (عليه السلام): (الجبن والجوز إذا اجتمعا في كل واحد منهما شفاء, وأن افترقا, كان في كل واحد منهما داء).
قال الصادق (عليه السلام): (نعم اللقمة الجبن, يطيب النكهة, ويهضم ما قبله, ويمري بعده).
عن محمد بن سماعه, عن أبيه, قال: سمعت أبا عبد الله (عليه السلام) يقول: (نعم اللقمة الجبن يعظم الفم, ويطيب النكهة, ويهضم ما قبلة, ويشهي الطعام, ومن يعتمد أكله رأس الشهر, أوشك أن لا ترد ّ له حاجه).

Translation of the first one:

Abu Abdullah RAA said: (A Man asked him about cheese so he said: It is an illness and there is no cure in it.) And the Man entered upon him again in the evening and saw cheese on the table and asked: (You told me this was Makruh this morning? why is it here?) Abu Abdullah RAA said: (It is an illness in the morning and a cure in the evening,. UNTIL END OF NARRATION).

So Yeah I guess that Man was lucky that he entered again because he wouldn’t have been able to eat cheese again in his entire life based on the first Fatwa the infallible Imam gave.

BUT BETWEEN ME AND YOU, I am really interested in finding out how or which narrations state that 2 Makruhs can make a Mustahabb when joined together….

Also:

روي أن من يعتد أكل الجبن رأس الشهر أوشك أن لا تُردّ له حاجة :مفاتيح الجنان
366

Book Mafateeh al jinan page 366: It is narrated that he who always eats cheese at the beginning of the Month will get all his wishes fulfilled.

AMAZING.

1 Comment

Filed under Revealing Shia sect

One response to “Shia Fatwas about “Cheese”

  1. Shani

    Lol so two wrongs do make a right lol lol

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